凡行者得賞、非由恩也、由所宜也、

做工的得工价，不算恩典，乃是该得的；

做工的得工资不算是恩典，而是应得的；

做工的得工资不算是恩典，而是应得的；

人工作得来的工钱不算是恩典，是应得的。

作工的得工资，不算是恩典，是他应得的。

做工的人得工钱，不算是恩典，而是应得的；

做工的得工價，不算恩典，乃是該得的；

做工的得工資不算是恩典，而是應得的；

做工的得工資不算是恩典，而是應得的；

人工作得來的工錢不算是恩典，是應得的。

作工的得工資，不算是恩典，是他應得的。

工錢給作工的人、原不是按恩惠、而是按「該得」算的；

做工的人得工錢，不算是恩典，而是應得的；

夫行者得賞、非為恩、乃其所宜、

凡行法者、其賞不為恩、乃宜也、

若徒憑事功、則其所得者乃為酬報、不復為恩賜矣。

Now to the one who works, wages are not credited as a gift but as an obligation.

When a person works, their pay is not considered a gift. It is owed to them.

Now to the one who works, his wages are not counted as a gift but as his due.

When people work, their wages are not a gift, but something they have earned.

Now to the one who works, pay is not credited as a gift, but as something owed.

Now to the one who works, the wages are not credited as a favor, but as what is due.

Now to him who works, the wages are not counted as grace but as debt.

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

Now to the one who works, pay is not considered as a gift, but as something owed.

Now to him that worketh is the reward not reckoned of grace, but of debt.

Now to the one who works, his pay is not credited due to grace but due to obligation.

Now to him who works, the reward is not counted as grace, but as something owed.

若由恩則非由功、否則恩不復為恩、若由功則非由恩、否則功不復為功、

夫天國如家主、朝出、僱工入葡萄園、與工約、日給一第拿流、遂遣之入園、巳初原文作第三時復出、見有閒立於市者、謂之曰、爾亦往葡萄園、必以所應給者給爾、其人遂往、午正及申初、原文作第六時第九時又出、行亦如之、酉初、原文作第十一時出、見又有閒立者、謂之曰、爾何終日閒立於此乎、曰、無僱我者、曰、爾亦往葡萄園、所應給者、爾必得之、及暮、園主語其司事者曰、呼眾工至、給以傭值、自後者起、至先者止、僱於酉初者至、各得一第拿流、先僱者至、意己必多得、乃亦各得一第拿流、受時、怨家主曰、我儕終日負苦當暑、彼後至者、工作僅半時、爾竟使之與我相等乎、園主謂其中一人曰、友、我未負爾、爾與我約、非一第拿流乎、取爾值而往、我給後至者如給爾然、乃我所願也、我之物、我不可隨意而用乎、因我為善、爾即相嫉而怒目乎、如是在後者將為先、在先者將為後、蓋被召者多、蒙選者少也、○

此何故、曰、因非由信而求、乃由行而求、蓋蹶於此蹶人之石上、

孰先施主而主償之乎、