不行而信稱罪人為義之主、則其信稱為義、

惟有不做工的，只信称罪人为义的神，他的信就算为义。

但那不做工的，只信那位称不敬虔之人为义的，他的信就算为义。

但那不做工的，只信那位称不敬虔之人为义的，他的信就算为义。

但对于只信赦免罪人的上帝、不靠功劳的人，他的信就被算为义。

可是，那不作工而只信那称不敬虔的人为义的神的，他的信就算为义了。

但是，一个人虽没有做工，却信靠那称不敬虔之人为义的神，这人的信就被算为义。

惟有不做工的，只信稱罪人為義的神，他的信就算為義。

但那不做工的，只信那位稱不敬虔之人為義的，他的信就算為義。

但那不做工的，只信那位稱不敬虔之人為義的，他的信就算為義。

但對於只信赦免罪人的上帝、不靠功勞的人，他的信就被算為義。

可是，那不作工而只信那稱不敬虔的人為義的神的，他的信就算為義了。

而對那沒有作工、只信那稱不虔之人為義的、他的信就算為他的義了。』

但是，一個人雖沒有做工，卻信靠那稱不敬虔之人為義的神，這人的信就被算為義。

不行者、第信其稱不虔之人為義、其信即以之為義矣、

無行法而信、稱罪人以義者、即其信亦稱為義、

正惟不以事功為言、而篤信赦罪之主、乃能因其信德而稱義耳。

However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

But things are different with God. He makes ungodly people right with himself. If people trust in him, their faith is accepted even though they do not work. Their faith makes them right with God.

And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,

But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners.

But to the one who does not work, but believes on him who justifies the ungodly, his faith is credited for righteousness.

But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

But to the one who does not work, but believes on Him who declares the ungodly to be righteous, his faith is credited for righteousness.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.

But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

使我得義、非由律法、乃由信基督、即天主因信所賜之義、

昔我儕亦無知、背逆、迷惑、役於嗜慾及諸淫佚、常行暴很媢嫉之事、且為人所惡、而彼此相惡、惟我救主天主矜憐仁愛顯著之時、拯救我、非由我行義之功、乃由其矜恤、使我受洗重生、賜我聖神以復新、原文作拯救我非由我行義之功乃由重生之洗與聖神之復新而救我儕聖神乃天主因我救主耶穌基督、厚賜我儕、使我賴其恩寵而得稱義、希望為嗣子得永生、

即天主因人信耶穌基督所賜之義、賜諸信者、悉無區別、

爾若口認耶穌為主、心信天主使其由死復活、則必得救、蓋人以心信則可稱義、以口認則可得救、

按經所載、天主預知後將使異邦人、由信稱義、故預傳福音於亞伯拉罕曰、萬族將藉爾受福、如是、信主者與信主之亞伯拉罕同受福矣、凡恃行律法之功者、皆服詛、蓋經載云、凡不恆遵律法書所載而盡行之者、服詛也、無人恃律法、在天主前得稱義明矣、蓋經云、義人由信得生、律法不本乎信、惟云、若行此、則因之得生、基督已贖我脫律法之詛、以其為我而服詛、蓋經云、凡懸於木者服詛也、使亞伯拉罕之福、因基督耶穌、臨及異邦人、致我儕由信而受所許之聖神、

既知人得稱義非由行律法、乃由信耶穌基督、故我儕亦信耶穌基督、欲由信基督稱義、不由行律法、蓋無人由行律法得稱義也、我儕賴基督求得稱義、若仍因犯律法視為罪人、則基督豈非助人犯罪乎、非也、

豈不知不義之人、必不得天主之國、勿自欺、凡行淫者、拜偶像者、姦人妻者、為孌童者、親男色者、盜竊者、沈湎者、詬詈者、勒索者、皆不得天主國、爾中有人、素亦如是、今賴主耶穌基督之名、及我天主之神、得洗滌成聖稱義、○

蓋彼不識天主之義、而欲立己之義、故未服天主之義、

我儕若信使我主耶穌基督由死復活之天主、則我儕之信、亦必視為我儕之義、耶穌為我儕之罪而被解、為使我儕得稱義而復活、是以我儕既由信稱義、則賴我主耶穌基督、得與天主復和、我儕又因耶穌由信得前進而蒙此恩寵、並得立於其中、且望天主之榮為樂、且望天主之榮為樂或作因望天主之榮而誇

經何云、亞伯拉罕信天主、天主即視此為亞伯拉罕之義、

兄弟乎、爾當知賴此人可得罪赦、此道今傳於爾曹、爾恃摩西律法而不得赦之罪、凡信者可恃此人而得赦焉、

耶穌曰、信天主所遣者、即行天主之事、

驕傲者、其心不正直、惟義者、以信得生、

蓋天主之義、顯於此福音、使人由信愈信、如經載云、義人因信得生、○且天主之怒、由天而顯、罰諸不虔不義、即行不義阻真理之人、

我誠告爾、聽我言而信遣我者得永生、不至定罪、乃已出死入生也、

我儕無力時、基督於所定之期、為罪人死、夫為義人死者、鮮有之、為仁人為仁人或作為善事死、或有敢焉、乃基督於我儕尚為罪人時、為我而死、天主以此彰其愛我之愛、

即於今時顯彰其義、使人知天主為義、亦稱信耶穌者為義、然則有何可誇乎、無有、以何法無之、以行之法乎、非也、乃以信之法、故我儕謂人得稱義、由信、非由行律法、天主獨猶太人之天主乎、亦非異邦人之天主乎、誠亦異邦人之天主、蓋天主惟一、由信稱受割禮者為義、亦因信稱未受割禮者為義、

其所預定者、亦召之、所召者、亦稱之為義、所稱義者、亦榮之、○然則何言、天主祐我、誰能敵我、天主不惜己子、為我眾舍之、豈不以萬物偕其子並賜我乎、誰能訟天主所選者乎、天主稱之為義、誰能罪之乎、基督已死、且已復活、今在天主右、恆為我儕祈禱、

約書亞衣污衣、立於天使前、彼謂立於其前者或作主告左右曰、當解其污衣、又謂約書亞曰、我除爾愆尤、衣爾美衣、

我昔為毀謗者、窘逐者、侮慢者、但此因在不信之時、無知而作、故猶蒙矜恤、我主之恩寵愈增、俾我從基督耶穌、信之愛之、基督耶穌臨世、以救罪人、此言可信、人當悅納者、罪人中我本元惡、

約書亞告民眾曰、主以色列之天主如是云、古昔爾曹列祖、其中亞伯拉罕與拿鶴之父他拉、居河東、崇事他神、