其為人也、復謙之又謙、損之又損、惟天主之命是從；鞠躬盡瘁、死而後已、終至致命於十字架上。

既有人的样子，就自己卑微，存心顺服，以至于死，且死在十字架上。

就谦卑自己，存心顺服，以至于死，且死在十字架上。

就谦卑自己，存心顺服，以至于死，且死在十字架上。

祂以人的样子出现后，就自愿卑微，顺服至死，而且死在十字架上。

既然有人的样子，就自甘卑微，顺服至死，而且死在十字架上。

降卑自己，顺从至死，甚至死在十字架上！

既有人的樣子，就自己卑微，存心順服，以至於死，且死在十字架上。

就謙卑自己，存心順服，以至於死，且死在十字架上。

就謙卑自己，存心順服，以至於死，且死在十字架上。

祂以人的樣子出現後，就自願卑微，順服至死，而且死在十字架上。

既然有人的樣子，就自甘卑微，順服至死，而且死在十字架上。

既在形態上現為人的樣子，就卑抑了自己，成為聽從的、以至於死，並且是十字架上的死！

降卑自己，順從至死，甚至死在十字架上！

既有人之式、又屈己、承順至死、甚而死於十架、

既為人、猶屈己順命致死、甚而死於十字架、

自卑而順服至死、甚而死於十字架、

And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!

He appeared as a man. He was humble and obeyed God completely. He did this even though it led to his death. Even worse, he died on a cross!

And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

he humbled himself in obedience to God and died a criminal’s death on a cross.

he humbled himself by becoming obedient to the point of death— even to death on a cross.

And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross.

And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.

and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.

He humbled Himself by becoming obedient to the point of death— even to death on a cross.

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

He humbled himself, by becoming obedient to the point of death– even death on a cross!

And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross.

予之舍生、純出自願、無強之者；予能舍之、亦能復取之；此乃予所受於吾父之成命也。』

而致景仰於耶穌乎？耶穌者、乃吾人信德之金聲玉振也。曩者彼為前途不可思議之神樂、

蓋因一人之逆、而眾皆獲罪；亦因一人之順、而眾皆成義也。

稍前行、伏地而禱曰：『吾父乎、事苟可能、請免我飲此苦爵。雖然、勿順予意、但遵父旨。』

蓋基督亦曾為眾人之罪而死矣。彼以義者之身、而為諸不義者舍命、欲引吾人歸順天主耳。然彼之肉身雖被處死、而其神靈則生、

肩負吾人罪累於十字聖架之上。彼之為此、惟欲吾人死於罪而生於義、「以彼創傷、療我瘡痍」云耳。

基督為吾人自舍其身、正欲拯贖吾人、脫免一切罪惡、加以洗滌、俾得充其子民、發憤為善云耳。

夫基督已代我受詛、而贖我於律法之詛矣。蓋經有云：『懸於木上者、服咒咀』也。

吾主耶穌基督之慷慨、固爾等之所知也。彼乃萬有之主也、顧為爾等之故、甘成貧窮、俾爾等因彼之貧窮、而成富有。

卑微蒙冤屈、公義何由伸。生命絕於地、身世復誰論。

基督亦何獨不然、固未曾自尊自榮、以任大司祭也。乃天主諭之曰：『爾乃吾子、生於今日。』又曰『爾為司祭、永世靡替、與麥基德、同一班次。』基督在世之日、大聲疾呼涕淚漣如、哀求全能者拯之出死、卒以其克懷寅畏、而蒙垂聽。夫基督聖子也、猶須備嘗艱辛、身體孝道、迨其純全無缺、乃成永救之源、俾凡歸順之者、咸得被澤而獲濟焉。

父乎、其光榮爾名！』時有音發自天上曰：『吾已榮之、將復榮之。』旁立之眾聞之、或曰：『天作雷矣。』或曰：『天神與之語也。』耶穌應曰：『此音之發、非為我故為爾等之益也。斯世受判、斯世之君見逐、今其時矣！吾一經被舉於地、將攝引天下生靈、歸集吾身。』

第予欲使世人知予愛父、而一切惟父之命是從。起矣！與予偕往！』

吾曰：吾來矣、經中有明示；吁嗟吾天主、吾願行爾旨。』首節所謂「牲牷」、「祭禮」、「燔祭」、「贖罪祭」、「皆非爾所喜」者、悉屬律法之事也。繼乃曰：「我來」「行爾旨；」是則前者廢而後者立矣。

主待我何厚。恩德多且奇。聖蹟日日新。浩蕩誰與比。我欲咏大德。大德超言詞。祭祀與燔牲。非主之所喜。所喜惟耳順。翼翼承甘旨。願將爾天書。

爾能守吾之誡、所以保吾之愛也；正如吾守吾父之誡、而至今猶保其愛焉。

再往禱曰：『吾父、此爵苟不能移、而必欲予飲者、惟父旨是行。』

喉焦如礫兮舌貼齶。身被委棄兮轉溝壑。

禱時、厥容頓改、厥衣潔白、而生輝；

閱六日、耶穌獨攜伯鐸祿雅谷伯若望、引登高山、當前顯容、其衣輝耀、皎如白雪、非世之漂工所得而致也。

爾不曰：「四閱月、即是穡時」乎！今吾告爾、舉目一望田疇、黍稷與與、已可刈矣。

當前顯容、面耀如日、衣皓若雪。