乃屈尊紆貴、甘自為僕、而降生為人。

反倒虚己，取了奴仆的形像，成为人的样式；

反倒虚己，取了奴仆的形像，成为人的样式；既有人的样子，

反倒虚己，取了奴仆的形像，成为人的样式；既有人的样子，

反而甘愿放下一切，取了奴仆的形象，降生为人的样子。

反而倒空自己，取了奴仆的形象，成为人的样式；

反而倒空自己，取了奴仆的形像，成为人的样式，以人的形态出现，

反倒虛己，取了奴僕的形像，成為人的樣式；

反倒虛己，取了奴僕的形像，成為人的樣式；既有人的樣子，

反倒虛己，取了奴僕的形像，成為人的樣式；既有人的樣子，

反而甘願放下一切，取了奴僕的形像，降生為人的樣子。

反而倒空自己，取了奴僕的形象，成為人的樣式；

反而將自己傾倒出來，取了奴僕的形質，成為人的樣式。

反而倒空自己，取了奴僕的形像，成為人的樣式，以人的形態出現，

乃虛己取僕之狀、成人之形、

然猶虛己、誕降為人、以僕自處、

然猶虛己、誕降人身、以僕自處、誕降人身以僕自處原文作取僕之狀形體似人、性情似人、

rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.

Instead, he made himself nothing. He did this by taking on the nature of a servant. He was made just like human beings.

but emptied himself, by taking the form of a servant, being born in the likeness of men.

Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form,

Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man,

but emptied Himself by taking the form of a bond servant and being born in the likeness of men.

but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.

but emptied himself, taking the form of a servant, being made in the likeness of men;

Instead He emptied Himself by assuming the form of a slave, taking on the likeness of men. And when He had come as a man in His external form,

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

but emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature.

but emptied himself, taking the form of a servant, being made in the likeness of men.

吾主耶穌基督之慷慨、固爾等之所知也。彼乃萬有之主也、顧為爾等之故、甘成貧窮、俾爾等因彼之貧窮、而成富有。

正如人子之來、非以役人、乃為人役、且捨其生以為眾人之贖焉。』

道成人身。居我儕中。吾儕親睹。孔德之容。惟一聖子。無上光榮。妙寵真諦。充溢厥躬。

時既成熟、天主乃遣其聖子、使之出於婦人之腹、而生於律法之下、

夫舊法之所以軟弱而無能者、實肉身之情慾、為之梗也。今天主竟使其聖子成人、且具罪人之形體、為罪捨身、於是吾人肉身中之罪、乃被處決、而不復能乘權矣。

蓋基督未嘗以悅己為事。經云：『人之詬爾、我則受之。』

夫坐席者與侍奉者孰大？非坐席者乎？然予在爾中、則如侍奉者也。

孰願居首、當為公僕。即人子之來、非以役人、乃為人役、且將舍生以贖眾矣。』

而致景仰於耶穌乎？耶穌者、乃吾人信德之金聲玉振也。曩者彼為前途不可思議之神樂、

且吾人之所有、非一不能體恤吾人荏弱之大司祭也。彼實身受百般磨練一如吾人第無罪耳。

吾謂基督之成為受割禮者之僕役、所以實踐天主所許於列祖之恩諾、而彰天主之至誠也。

聖子者、即吾主耶穌基督；以其人性論之、乃出於大維之苗裔；

夫彼神也、與天主等齊而不居焉、

耶穌心知聖父已將萬有付於己手、亦知己之來自天主、而歸於天主也、乃離席解衣、以巾自束、注水盤匜中、濯門徒足、以所佩巾拭之。爰至西門伯鐸祿前、而伯鐸祿止之曰：『主欲濯吾足耶？』耶穌曰：『予之所為、汝今不知其意、後當知之。』伯鐸祿曰：『主決不可為吾濯足！』耶穌曰：『予不汝濯、則汝無與於我。』西門伯鐸祿乃曰：『不惟吾足、且手與首！』耶穌曰：『已浴者第須濯足、而舉身皆潔。爾曹潔矣、顧亦有例外。』蓋彼固知誰將賣之、故云：「爾曹非人人皆潔」也。濯足既畢、復披衣登席、而諭徒曰：『予適所行、爾知其意否？爾呼予曰「師」曰「主、」爾言當矣、予固是也。然予以師以主之身、猶且濯爾之足、則爾等亦宜互為濯足矣。

但聞籲主而見拯兮。焉有倚主而蒙羞。

今所見者、乃耶穌降生為人時、本輸天神一籌、俾藉天主之聖寵、為普世生靈親嘗死亡之味；及其既死、則已冠以光榮尊貴之冕矣。夫天主乃萬物之所歸、萬物之所始也；既欲藉其聖子、以登其眾子於光榮之域、則其以憂戚苦難磨練眾子之救主、以玉之於成、不亦宜乎？蓋令人成聖之聖子、及賴彼成聖之眾子、俱出一源；聖子之所以不恥稱若輩為兄弟者、職是故耳彼之言曰：『欲對眾兄弟、暢咏爾名字；欲在會堂中、向爾獻頌美。』又曰：『小子何所恃、所恃惟天主。』『看我率眾子、眾子主所賜。』眾子既具血肉之體、聖子亦曾具血肉之體；其所以然者、乃欲通過死亡之關以滅彼掌握死權之沙殫、而救拔一切呻吟於死亡淫威下之生靈耳。蓋彼所欲救拔者、非屬天神、乃為亞伯漢之子孫。因此、彼不得不與眾兄弟儘量同化、俾在天主臺前、得充一忠心耿耿、富於同情之大司祭且為萬民之罪、而自獻為消怒之犧牲。蓋正惟彼曾親嘗苦痛之磨練、故能弘濟在磨練中之眾人也。

視被囚者、一若己之被囚。視受苦者、一若己之受苦。

『斯乃吾僕、吾所簡擢；吾愛所鍾、吾心所樂；賦以吾神、宣義萬族；

答曰：『伊理靄固需先來振興萬事、然經不亦言人子應如何備嘗苦辱乎？