我所望於天主者、無論善人惡人悉將復活、即彼等亦未嘗不懷此盼望也。

并且靠着神，盼望死人，无论善恶，都要复活，就是他们自己也有这个盼望。

我对上帝存着这些人自己也接受的盼望，就是义人和不义的人都要复活。

我对神存着这些人自己也接受的盼望，就是义人和不义的人都要复活。

并且我与他们在上帝面前有同样的盼望，就是义人和不义的人都要复活。

我靠着神所存的盼望，也是他们自己所期待的，就是义人和不义的人都要复活；

我对神所怀有的盼望也是这些人自己所期望的，就是义人和不义的人将来都要复活。

並且靠着神，盼望死人，無論善惡，都要復活，就是他們自己也有這個盼望。

我對上帝存着這些人自己也接受的盼望，就是義人和不義的人都要復活。

我對神存着這些人自己也接受的盼望，就是義人和不義的人都要復活。

並且我與他們在上帝面前有同樣的盼望，就是義人和不義的人都要復活。

我靠著神所存的盼望，也是他們自己所期待的，就是義人和不義的人都要復活；

我對上帝存着這些人自己也存着的盼望，就是：將來必有復活，不但義人的復活，而且不義之人的復活。

我對神所懷有的盼望也是這些人自己所期望的，就是義人和不義的人將來都要復活。

且於上帝有望、無論義與不義、皆將復起、亦如彼所冀者也、

夫我所望、惟上帝令死者復生、無論義不義耳、彼亦共慕此、

且賴天主以望死者、無論義與不義、俱將復活、彼亦共有此望、

and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked.

I have the same hope in God that these men themselves have. I believe that both the godly and the ungodly will rise from the dead.

having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust.

I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous.

I have a hope in God, which these men themselves also accept, that there will be a resurrection, both of the righteous and the unrighteous.

having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked.

I have hope in God, which they themselves also accept, that there will be a resurrection of the dead, both of the just and the unjust.

having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.

And I have a hope in God, which these men themselves also accept, that there is going to be a resurrection, both of the righteous and the unrighteous.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

I have a hope in God( a hope that these men themselves accept too) that there is going to be a resurrection of both the righteous and the unrighteous.

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

慎勿以此為怪、蓋時有必至、凡在墓中者當聞厥音而興、善者復活以享永生、惡者復活以受天罰。

夫吾人既信耶穌之死而復活、亦應信天主必引諸凡安寢於耶穌懷中者、與之俱來也。抑又有進者、按主之言、即同道中於主重臨之日、尚存人世者、亦必不能較已亡者早達天國。彼時號令一出。總領天神一呼、天主之號角一鳴、主乃自天降臨、而已亡之信徒、既先復活；

吾又見已亡者、無大無小、肅立座前、案卷悉展、另有一卷亦展、即生命冊也。亡者皆各按其卷中所載之行實而處分焉。是時淵海將所溺者紛紛交出、陰府及窅冥亦將所有死者交出；各按其行實而受判焉。

得親嘗首次復活者、福矣、聖矣！若而人者、不復受二次死亡之管轄、且得為天主及基督之司鐸、而與之同王於千秋。

操其統御萬有之大柄、而化吾人朽腐之身為神奇、俾克配其榮耀之體焉。

以是予邀汝等相見、與汝等言蓋予之所以鎯鐺被身者、乃為義塞人所共望之事耳。』眾曰：『吾儕未接猶太書述及爾事、亦無同胞來此道爾不法者；但吾儕願一聆教言、以吾所聞今之新教、固無在而不受非議也。』彼等既與葆樂約期、即有多人來其寓所、葆樂自朝至暮向彼等證明天國之道、關於耶穌之事、引徵摩西之律與先知書、以詳說之。彼之所說、有信者、有不信者；彼等所見未能一致、遂散。然其未散之前、葆樂曾為一言曰：『善夫聖神藉先知意灑雅向我祖之所言也！其言曰：「往告斯民曰、爾聽而不悟、視而不見；蓋斯民之心、已冥頑不靈、厥耳不聰、厥目不明、一若惟恐其目之有見、耳之有聞、心之有悟、幡然回頭而蒙救於予也！」故汝等當知天主已將此救恩傳諸異邦人、彼等且必聽信。』

論死者之復活詎未讀天主所曉示於爾者乎？天主曰：「我乃亞伯漢之天主、依灑格之天主、雅各伯之天主。」夫天主非死者之天主、乃生者之天主也。』

葆樂察知會眾半為撒都責半為法利塞、乃揚聲而言曰：『兄弟！予乃法利塞人、亦法利塞人之子孫也！予今受審、乃以翹企死者復活。』作是語畢、法利塞人與撒杜責人遂起爭論、會眾析而為二；以撒杜責人言無復活、亦無天神與神靈、而法利塞人則言二者皆有；

既傳基督自死者中復活矣、則爾中何尚有人主張死者無復活乎？若死者無復活則基督亦未復活也；基督未復活、則吾輩之所傳、爾等之所信、悉屬無稽之談矣。不寧惟是、吾人將為天主之偽證矣。蓋死者苟無復活、則天主實未復活基督、而吾人強為之證曰、天主已復活之矣、是非偽證而何。苟死者無復活、則基督亦未復活、基督未復活、則爾所信、實為徒然、爾至今且仍在罪中、而彼安寢於基督懷中者、悉已淪亡矣。苟吾人所望於基督者、僅及斯世、則斯世之最可憐者、應無吾人若矣。然按諸事實、基督固已自死者中復活、而為眾寢者先薦之果矣。蓋死亡之來、由一人也；復活之興、亦由一人。眾因亞當而死、亦因基督而生。惟此中亦各按其序：基督實為先薦之果、而信奉基督者之復活、則有待乎基督之重臨；厥後乃為末期、其時基督既已毀滅一切統治威權、乃還其國政於天主聖父。蓋基督之乘權也、以俟天主之伏眾敵於其足下也。最後勁敵、實為死亡、終亦被滅；此亦天主制伏萬物於基督足下之真義也。雖謂萬物皆受其制、然制之者、固未始受其制也。

有之、其惟予當眾揚言：「今之被審、乃為死人復活之端」歟！』

今予立此而受審者、正以期望天主所許於吾祖之諾言。此諾言亦即吾族十二支派晝夜事主、切望獲得者也。王乎、予茲為猶太人所控者、為此希望而已。