天主以無罪之身、顯現於世者、欲滌除吾人之罪也。

你们知道主曾显现，是要除掉人的罪，在他并没有罪。

你们知道，基督曾显现是要除掉罪；在他并没有罪。

你们知道，基督曾显现是要除掉罪；在他并没有罪。

你们知道，耶稣降世是为了除掉人的罪，祂自己并没有罪。

你们知道主曾经显现，为要除掉罪，他自己却没有罪。

你们知道，基督曾经显现，是为了除去罪孽；在他里面并没有罪。

你們知道主曾顯現，是要除掉人的罪，在他並沒有罪。

你們知道，基督曾顯現是要除掉罪；在他並沒有罪。

你們知道，基督曾顯現是要除掉罪；在他並沒有罪。

你們知道，耶穌降世是為了除掉人的罪，祂自己並沒有罪。

你們知道主曾經顯現，為要除掉罪，他自己卻沒有罪。

你們知道主曾經顯現，是要把人的罪除掉：在他裏面並沒有罪。

你們知道，基督曾經顯現，是為了除去罪孽；在他裡面並沒有罪。

爾知彼曾顯見、以除諸罪、而於彼無罪也、

主無罪、爾知主顯著、以去吾罪也、

爾知主顯現、為欲除我之罪、彼原無罪也、

But you know that he appeared so that he might take away our sins. And in him is no sin.

But you know that Christ came to take our sins away. And there is no sin in him.

You know that he appeared in order to take away sins, and in him there is no sin.

And you know that Jesus came to take away our sins, and there is no sin in him.

You know that he was revealed so that he might take away sins, and there is no sin in him.

You know that He appeared in order to take away sins; and in Him there is no sin.

And you know that He was manifested to take away our sins, and in Him there is no sin.

And ye know that he was manifested to take away sins; and in him is no sin.

You know that He was revealed so that He might take away sins, and there is no sin in Him.

And ye know that he was manifested to take away our sins; and in him is no sin.

And you know that Jesus was revealed to take away sins, and in him there is no sin.

You know that he was revealed to take away our sins, and no sin is in him.

夫以毫無罪孽之基督、天主竟使其為吾人之故、成為罪孽、亦欲令吾人因基督之功、而成天主之正義云耳。

故基督既一度為除眾人之罪而捨生、亦將為其信徒重臨於世、非再贖罪、乃為之超渡也。

肩負吾人罪累於十字聖架之上。彼之為此、惟欲吾人死於罪而生於義、「以彼創傷、療我瘡痍」云耳。

此無始無終、向與聖父相俱之生命、曾現身於世。其在世時、吾人既得親炙、爰為作證、而宣之於爾。

夫天主竟遣其惟一之聖子降世、俾吾人得賴之以生、天主之垂愛吾人、不已明乎。吾人未愛天主、而天主先愛吾人、且遣其聖子、為吾人之罪惡、作息怒之犧牲；愛德即在斯中。愛友乎、天主如此垂愛吾人、則吾人亦宜彼此相愛矣。人未有獲睹天主者也。苟吾人能彼此相愛、則天主實寓吾心、而吾人亦能身體天主之愛德、漸達圓融純熟之境矣。吾人固知吾人寓於天主之懷、而天主亦寓於吾心也。何以故、以天主已賦吾人以聖神、使吾人得與之心交神契矣。且吾人亦知聖父曾遣其聖子為救世主、此則吾人所親睹而可作證者也。

小子乎、吾作是書、欲爾等勿犯罪耳。然即使不幸獲罪、則吾人在聖父臺前、自有恩保代為贖罪、即聖者耶穌基督是已。

吾人能實踐光明之道、有如天主之光明者、則吾人實已彼此神交心契、而天主聖子耶穌之寶血、實已滌除吾人之罪矣。

嗚呼、聖道之玄妙、不亦浩浩其天、淵淵其淵乎哉！所謂玄妙者無他、即現於肉身、證於聖神、見於天神、傳於兆民、信於普世、而躋於光榮者也。

爾中有能證予為邪妄者乎？予既以真理語爾、爾亦胡為不予信乎？

百夫長既睹經過情形、乃歸榮於天主曰：『斯真聖者也』

夫吾儕受惡之報、宜也。彼則未嘗為非。』

嗟夫、有若斯聖善純正、無玷無染、遠絕乎罪人、而超軼乎諸天之上者、作吾人之大司祭、不亦美乎！