顧吾所授於爾者、固有所受也。基督確為吾人之罪而死、一如古經之所預言也；

我当日所领受又传给你们的：第一，就是基督照圣经所说，为我们的罪死了，

我当日所领受又传给你们的，最重要的就是：照圣经所说，基督为我们的罪死了，

我当日所领受又传给你们的，最重要的就是：照圣经所说，基督为我们的罪死了，

我所领受并传给你们的最重要的信息是：基督照圣经的记载为我们的罪死了，

我从前领受了又传交给你们那最要紧的，就是基督照着圣经所记的，为我们的罪死了，

因为我所传给你们的，其中最重要的，也是我所领受的，就是基督照着经上所记的，为我们的罪孽死了，

我當日所領受又傳給你們的：第一，就是基督照聖經所說，為我們的罪死了，

我當日所領受又傳給你們的，最重要的就是：照聖經所說，基督為我們的罪死了，

我當日所領受又傳給你們的，最重要的就是：照聖經所說，基督為我們的罪死了，

我所領受並傳給你們的最重要的信息是：基督照聖經的記載為我們的罪死了，

我從前領受了又傳交給你們那最要緊的，就是基督照著聖經所記的，為我們的罪死了，

首要的，我曾經把我所領受的傳給你們，就是：基督怎樣依照經典為我們的罪死了；

因為我所傳給你們的，其中最重要的，也是我所領受的，就是基督照著經上所記的，為我們的罪孽死了，

我以所受授爾、首焉者、即基督依經所載、為我罪而死、

我以所受授爾、其最要者、則基督緣吾罪死、應經所言、

昔我以所受者授爾、其最要者、即基督為我儕之罪而死、應經所載、

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,

What I received I passed on to you. And it is the most important of all. Here is what it is. Christ died for our sins, just as Scripture said he would.

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,

I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said.

For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures,

For I handed down to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,

For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;

For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures,

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

For I passed on to you as of first importance what I also received– that Christ died for our sins according to the scriptures,

For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

肩負吾人罪累於十字聖架之上。彼之為此、惟欲吾人死於罪而生於義、「以彼創傷、療我瘡痍」云耳。

耶穌秉承我天主聖父之旨、為吾人之罪而自舍其身、以脫吾人於斯邪惡之世。

蓋吾既未受之於人、又非學而知之、惟憑耶穌基督之啟示而已。

基督者、贖罪之犧牲、不僅贖吾人之罪、亦贖全世人類之罪也。

然予托天主佑、至今猶屹立無恙、向天下生靈、無分貴賤大小、而作證焉。所陳者莫非古先知與摩西預言必成之事、即基督必遇害、且自死中復活。而真光之布於兆民萬邦、實以基督為始。』

復曰：『依諸經所載、基督固當受難、第三日自死者中復活、俾痛悔赦罪之道、得藉其名而傳於世、始自耶路撒冷以達萬邦。

翌日、如望見耶穌來就。乃曰：『此除免世罪、天主之羔羊也！

夫吾所授於爾者、乃吾所受於主也。主耶穌於被逮之夕、取餅、

其被置於死、為贖吾人之罪也；其復活、則為復吾人於義也。

夫以毫無罪孽之基督、天主竟使其為吾人之故、成為罪孽、亦欲令吾人因基督之功、而成天主之正義云耳。

吾人托庇聖子、仰賴寶血、得蒙拯贖、滌除夙穢；實憑天主之豐恩厚澤。

此予之血、為洗除眾人之罪而流者、亦即新約之盟血也。

與真實無妄之見證、死者中最先復活、而統治世間萬王者、耶穌基督、降爾聖寵、錫爾平安、

一般司祭、雖朝朝束身奉事、而供獻千遍一律之祭祀、終不能脫吾人於罪累也。惟基督之獻身贖罪、則一勞永逸、而坐於天主之右、

基督不當先受苦難、而躋於光榮乎？』於是始自摩西以至歷代先知、凡經中之有關於己者、悉為詳釋。

夫基督已代我受詛、而贖我於律法之詛矣。蓋經有云：『懸於木上者、服咒咀』也。

蓋基督神靈、啟迪先知之衷、故彼等能逆知基督之先苦後樂、與夫其事之成於何時何世。

天主早藉先知之口、預言基督必將蒙難、事已見應；

因此、彼之奉獻贖罪祭也、不惟為人亦為己耳。

力行愛德、亦如基督之愛爾也。彼竟為吾人之故、慨然以身獻於天主、作為祭祀牲牷、芳氣馥馥、有如馨香。

蓋世之大司祭莫不選自人間奉派代表眾人、司天主之事、以獻禮物、及贖罪之祭。

人當視吾輩為基督之臣僕、天主眾妙之司庫。夫世之所求於司庫者、亦惟忠信而已矣。

蓋天主使耶穌為贖罪而犧牲、俾信賴其聖血者得蒙赦宥、亦所以彰其正義耳。吾人賴天主之寬容、宿罪全銷、重負頓釋。

於是乃囑之曰：『爾曹當徧歷寰宇、宣福音於普天生靈。凡信而受洗者得救、不信者遭譴。

『此次吾儕上耶路撒冷、人子將被付於經生司祭長、擬死、解送外邦人、受辱受撻、釘死於十字架上、至第三日復活。』

爾等事事以予為懷、且能遵守予之教訓、誠可嘉也；

蓋基督亦曾為眾人之罪而死矣。彼以義者之身、而為諸不義者舍命、欲引吾人歸順天主耳。然彼之肉身雖被處死、而其神靈則生、