耶和華藉古先知所宣之言、爾不宜聽之乎、其時耶路撒冷及四周之邑、有居民、且興盛、南土平原、亦有居民焉、○

当耶路撒冷和四围的城邑有居民，正兴盛，南地高原有人居住的时候，耶和华藉从前的先知所宣告的话，你们不当听吗？’”

当耶路撒冷和四围的城镇有人居住，享繁荣，尼革夫和谢非拉也有人居住的时候，耶和华藉从前的先知所宣告的，你们不当听吗？’”

当耶路撒冷和四围的城镇有人居住，享繁荣，尼革夫和谢非拉也有人居住的时候，耶和华藉从前的先知所宣告的，你们不当听吗？’”

这些不是耶和华借从前的先知所宣告的吗？当时耶路撒冷和周围的城邑人口兴盛、繁荣，南地和丘陵都有人居住。’”

这些话耶和华不是曾藉着从前的先知宣告了吗？那时，耶路撒冷和四围的城镇都有人居住，很是兴旺，南地和高地都有人居住。’”

當耶路撒冷和四圍的城邑有居民，正興盛，南地高原有人居住的時候，耶和華藉從前的先知所宣告的話，你們不當聽嗎？』」

當耶路撒冷和四圍的城鎮有人居住，享繁榮，尼革夫和謝非拉也有人居住的時候，耶和華藉從前的先知所宣告的，你們不當聽嗎？』」

當耶路撒冷和四圍的城鎮有人居住，享繁榮，尼革夫和謝非拉也有人居住的時候，耶和華藉從前的先知所宣告的，你們不當聽嗎？』」

這些不是耶和華藉從前的先知所宣告的嗎？當時耶路撒冷和周圍的城邑人口興盛、繁榮，南地和丘陵都有人居住。』」

這些話耶和華不是曾藉著從前的先知宣告了嗎？那時，耶路撒冷和四圍的城鎮都有人居住，很是興旺，南地和高地都有人居住。’”

當耶路撒冷和它四圍的城市都有人居住、而且優遊興盛，南地和低原也都有人居住時，永恆主的話、由從前的神言人經手宣告的、你們不應當聽麼？』

這些話語難道不是耶和華藉著先前的眾先知所宣告的嗎？那時，耶路撒冷和四圍的各城都有人居住，並且很安穩，南地和高地也有人居住。』」

昔耶路撒冷及四周之邑、南方平原、隨在有民居處、無不安綏、我耶和華使古先知、不既言之詳乎、

昔耶路撒冷及四圍之邑、尚有居民享平康、南方與平原平原或作窪地尚有人居、此言主豈未曾藉古先知宣告於眾乎、

Are these not the words the Lord proclaimed through the earlier prophets when Jerusalem and its surrounding towns were at rest and prosperous, and the Negev and the western foothills were settled?’”

Didn’t I tell you the same thing through the earlier prophets? That was when Jerusalem and the towns around it were at rest and enjoyed success. People lived in the Negev Desert and the western hills at that time.’ ”

Were not these the words that the Lord proclaimed by the former prophets, when Jerusalem was inhabited and prosperous, with her cities around her, and the South and the lowland were inhabited?’”

Isn’t this the same message the Lord proclaimed through the prophets in years past when Jerusalem and the towns of Judah were bustling with people, and the Negev and the foothills of Judah were well populated?’”

Aren’t these the words that the LORD proclaimed through the earlier prophets when Jerusalem was inhabited and secure, along with its surrounding cities, and when the southern region and the Judean foothills were inhabited?”

Are these not the words which the Lord proclaimed by the former prophets, when Jerusalem was inhabited and carefree along with its cities around it, and the Negev and the foothills were inhabited?’ ”

Should you not have obeyed the words which the Lord proclaimed through the former prophets when Jerusalem and the cities around it were inhabited and prosperous, and the South and the Lowland were inhabited?’”

Should ye not hear the words which Jehovah cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, and the South and the lowland were inhabited?

Aren’t these the words that the Lord proclaimed through the earlier prophets when Jerusalem was inhabited and secure, along with its surrounding cities, and when the southern region and the Judean foothills were inhabited?”

[ Should ye] not[ hear] the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when[ men] inhabited the south and the plain?

Should you not have obeyed the words that the LORD cried out through the former prophets when Jerusalem was peacefully inhabited and her surrounding cities, the Negev, and the Shephelah were also populated?

Aren’t these the words which Yahweh proclaimed by the former prophets, when Jerusalem was inhabited and in prosperity, and its cities around her, and the South and the lowland were inhabited?’”

必有人來自猶大諸邑、與耶路撒冷四周、及便雅憫地、窪地、山地、南土、攜燔祭與他祭、素祭乳香、暨酬恩祭、詣耶和華室、

爾其洗滌自潔、去爾惡行於我目前、止息行惡、學習行善、尋求公義、懲治強暴、為孤子伸冤、為嫠婦辨屈、○耶和華曰、爾曹其來、爾我互辯、爾罪雖丹如朱、將白如雪、雖紅若絳、將白若毛、如爾願之而順從、則可食地之美產、如爾不願而悖逆、則為刃所吞、耶和華口言之矣、○

在便雅憫地、耶路撒冷四周、猶大諸邑、及山地窪地、南土之諸邑、人必以金購田、簽名緘封延證、因我必返其俘囚、耶和華言之矣、

惟命之曰、當聽我言、我則為爾上帝、爾為我民、悉行我所命爾之道、必蒙福祉、

爾若至終正爾行徑、及爾作為、且行公義於人、及其鄰中、

南方與椶樹城耶利哥谷之平原、至於瑣珥、

耶和華可遇之時、爾其尋之、相近之日、爾其籲之、作惡之輩、當離其途、不義之人、當易其念、歸於耶和華、彼必恤之、歸於我上帝、彼必普施赦宥、

無恥之邦歟、爾其會集、即於命令未出、光陰未逝、其速如糠、耶和華烈怒未降、忿恚之日未至以先、會集而來、大地之上、凡謙卑而守律例者、當尋求耶和華、尋求公義與謙卑、則於耶和華忿怒之日、庶可藏匿、

未聽爾僕諸先知、奉爾之名告我君王、牧伯列祖、及國中庶民之言、主歟、惟爾為義、我則蒙羞、有如今日、猶大人、耶路撒冷居民、及以色列眾、因其獲罪於爾、或遠或近、被驅至於諸國、主歟、我與我之君王、牧伯列祖、因獲罪於爾、俱蒙羞恥、我主我上帝、恆懷矜憫赦宥、而我儕悖逆之、不聽我上帝耶和華之言、不行爾藉爾僕諸先知所示我之法律、以色列全族干犯爾律、轉而離爾、不聽爾言、故上帝僕摩西律中、所載之呪詛誓詞、臨於我躬、以我獲罪於上帝也、彼對我儕、及鞫我之士師所言者、今則成之、而降大災於我、耶路撒冷所遘之災、天下未嘗遭焉、斯災臨我、乃依摩西律中所載、而我猶不求恩於我上帝耶和華、棄離我之罪愆、洞悉爾之真道、故耶和華顧視、而降此災於我、蓋我上帝耶和華所行、無不公義、惟我不聽其言、

故主耶和華曰、以色列家歟、我必依各人所行而鞫之、爾其回轉、離棄諸罪、免愆尤之窒礙、以色列家歟、當棄所犯之罪、新爾心神、奚自取死、主耶和華曰、人之死亡、我所不悅、故當回轉、而得生存、

以色列歟、爾因罪而顚覆、當歸爾之上帝耶和華、以言歸耶和華曰、宥我諸愆、以恩納我、我則以言代犢、奉獻於爾、我不恃亞述之救援、不復乘馬、不復謂我手所造者曰、爾為我神、孤兒必蒙矜憫於爾耶和華、

側耳就我、諦聽我言、則可得生、我與爾立永約、即所許大衛之實惠、

我詣耶和華、跪拜至上之上帝、當奉何物、豈以燔祭及盈歲之犢、而詣之乎、耶和華豈悅牡羊千千、或油溪萬萬乎、我豈可因己過、獻我首生之子、緣我魂之罪、獻我身之果乎、人乎、耶和華已示爾何者為善、彼所求於爾者、非惟行公義、好仁慈、謙卑與爾上帝偕行乎、○

其求善、勿求惡、俾爾得生、則萬軍之上帝耶和華必偕爾、依爾所言焉、爾其惡惡好善、在邑門立公義、庶幾萬軍之上帝耶和華、施恩於約瑟之遺民、

在山地窪地、南土之諸邑、便雅憫地、及耶路撒冷四周、猶大諸邑、必復有羣羊經核者之手下、耶和華言之矣、○

爾取一卷、以我自約西亞時、迄於今日、責以色列猶大、及諸國、所諭爾之言、書於其上、庶猶大家得聞我所欲降之災、則各轉離惡途、致我赦其愆尤罪戾、

爾興盛時、我與爾言、惟爾曰、我不聽、爾自幼時、所為若是、不從我言、

故當告民曰、萬軍之耶和華云、爾其返於我、我則返於爾、萬軍之耶和華言之矣、毋效爾列祖、古先知呼之曰、萬軍之耶和華云、轉離爾之惡途惡行、惟彼不聽、不從我言、耶和華言之矣、爾列祖安在乎、眾先知永存乎、惟我所命我僕諸先知之言詞典章、豈非及於爾列祖乎、彼則悛改曰、萬軍之耶和華欲依我所行所為、而施行於我、已若是待我矣、○