To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

在洁净的人，凡物都洁净；在污秽不信的人，什么都不洁净，连心地和天良也都污秽了。

在洁净的人，凡物都洁净；在污秽不信的人，什么都不洁净，连心地和天良也都污秽了。

在洁净的人，凡物都洁净；在污秽不信的人，什么都不洁净，连心地和天良也都污秽了。

对洁净的人而言，一切都是洁净的；对污秽不信的人而言，什么都不洁净，连他们的思想和良心都是污秽的。

在清洁的人，一切都是清洁的；但在污秽和不信的人，没有一样是清洁的，连他们的意念和良心都污秽了。

对洁净的人，一切都是洁净的；对污秽和不信的人，没有一样是洁净的，就是他们的理性和良心也都被污秽了。

在潔淨的人，凡物都潔淨；在污穢不信的人，甚麼都不潔淨，連心地和天良也都污穢了。

在潔淨的人，凡物都潔淨；在污穢不信的人，甚麼都不潔淨，連心地和天良也都污穢了。

在潔淨的人，凡物都潔淨；在污穢不信的人，甚麼都不潔淨，連心地和天良也都污穢了。

對潔淨的人而言，一切都是潔淨的；對污穢不信的人而言，什麼都不潔淨，連他們的思想和良心都是污穢的。

在清潔的人，一切都是清潔的；但在污穢和不信的人，沒有一樣是清潔的，連他們的意念和良心都污穢了。

在潔淨的人、凡物都潔淨，在染污的和不信的人、甚麼都不潔淨，反而連他們的心思和良知也都染污了。

對潔淨的人，一切都是潔淨的；對汙穢和不信的人，沒有一樣是潔淨的，就是他們的理性和良心也都被汙穢了。

於潔者則物皆潔、惟於污而不信者、一無所潔、即其志趣天良亦污矣、

以食物論潔者食之、無不潔、不信不潔者食之、無一潔、蓋其心志已浼矣、

凡物於潔者無有不潔、於見污及不信者、一無所潔、因其心其志亦已污矣、

由潔者視之、凡物皆潔；若由不潔不信者視之、則萬物皆污、實則其心地自不淨耳。

To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted.

To people who are pure, all things are pure. But to those who have twisted minds and don’t believe, nothing is pure. In fact, their minds and their sense of what is right and wrong are twisted.

To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled.

Everything is pure to those whose hearts are pure. But nothing is pure to those who are corrupt and unbelieving, because their minds and consciences are corrupted.

To the pure, everything is pure, but to those who are defiled and unbelieving nothing is pure; in fact, both their mind and conscience are defiled.

To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled.

To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled.

To the pure, everything is pure, but to those who are defiled and unbelieving nothing is pure; in fact, both their mind and conscience are defiled.

Unto the pure all things[ are] pure: but unto them that are defiled and unbelieving[ is] nothing pure; but even their mind and conscience is defiled.

All is pure to those who are pure. But to those who are corrupt and unbelieving, nothing is pure, but both their minds and consciences are corrupted.

To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.

I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.

Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.

All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.

forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving:

But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.

All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.Ye foolish ones, did not he that made the outside make the inside also?But give for alms those things which are within; and behold, all things are clean unto you.

But the things which proceed out of the mouth come forth out of the heart; and they defile the man.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

And a voice came unto him again the second time, What God hath cleansed, make not thou common.

Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.

Whatsoever is sold in the shambles, eat, asking no question for conscience’ sake;

Then said Haggai, If one that is unclean by reason of a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,

wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.

Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh month, even these seventy years, did ye at all fast unto me, even to me?And when ye eat, and when ye drink, do not ye eat for yourselves, and drink for yourselves?

A high look, and a proud heart, Even the lamp of the wicked, is sin.

Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.But let a man prove himself, and so let him eat of the bread, and drink of the cup.For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.