律法因肉體無力、不能滅罪、惟天主為罪遣其子降生肉體、狀如罪人之身、而滅身之罪矣、

律法既因肉体软弱，有所不能行的，神就差遣自己的儿子，成为罪身的形状，作了赎罪祭，在肉体中定了罪案，

律法既因肉体软弱而无能为力，上帝就差遣自己的儿子成为罪身的样子，为了对付罪，在肉体中定了罪，

律法既因肉体软弱而无能为力，神就差遣自己的儿子成为罪身的样子，为了对付罪，在肉体中定了罪，

律法因为人性软弱而无法成就的事，上帝亲自成就了。祂差遣自己的儿子成为和罪人一样有血有肉的人，作了赎罪祭，废掉了罪的权势，

律法是因肉体而软弱无力，所作不到的，神作到了：他差遣自己的儿子成为罪身的样式，为了除掉罪，就在肉体中把罪判决了，

因肉体软弱的缘故，律法所做不到的，神却做到了——神派遣了自己的儿子成为罪的肉身样式，并且为了赎罪，用肉身判决了罪，

律法既因肉體軟弱，有所不能行的，神就差遣自己的兒子，成為罪身的形狀，作了贖罪祭，在肉體中定了罪案，

律法既因肉體軟弱而無能為力，上帝就差遣自己的兒子成為罪身的樣子，為了對付罪，在肉體中定了罪，

律法既因肉體軟弱而無能為力，神就差遣自己的兒子成為罪身的樣子，為了對付罪，在肉體中定了罪，

律法因為人性軟弱而無法成就的事，上帝親自成就了。祂差遣自己的兒子成為和罪人一樣有血有肉的人，作了贖罪祭，廢掉了罪的權勢，

律法是因肉體而軟弱無力，所作不到的，神作到了：他差遣自己的兒子成為罪身的樣式，為了除掉罪，就在肉體中把罪判決了，

律法因肉體而軟弱、所不能成的、上帝倒成了：他差了他自己的兒子，用有罪的肉體之樣式、為除罪的緣故、在肉體中定了罪的罪案，

因肉體軟弱的緣故，律法所做不到的，神卻做到了——神派遣了自己的兒子成為罪的肉身樣式，並且為了贖罪，用肉身判決了罪，

蓋律因形軀而弱、致有所不能為、上帝為罪故遣其子、身具罪狀、於形軀而定罪、

蓋律法以我情欲、故無力脫我於惡、惟上帝遣己子、身等罪人、以贖人罪、滅吾身之罪、

夫舊法之所以軟弱而無能者、實肉身之情慾、為之梗也。今天主竟使其聖子成人、且具罪人之形體、為罪捨身、於是吾人肉身中之罪、乃被處決、而不復能乘權矣。

For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,

The written law was made weak by the power of sin. But God did what the written law could not do. He made his Son to be like those who live under the power of sin. God sent him to be an offering for sin. Jesus suffered God’s judgment against our sin.

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.

For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering,

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,

For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

What the law could not do since it was limited by the flesh, God did. He condemned sin in the flesh by sending His own Son in flesh like ours under sin’s domain, and as a sin offering,

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,

For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

爾恃摩西律法而不得赦之罪、凡信者可恃此人而得赦焉、

前之法度、輕弱無益、故廢之、蓋律法無所成全、惟新賜更美之望、我儕賴以近於天主前、

天主使彼無罪者、為我儕成為罪、使我儕因彼成為天主之義、或作天主使彼無罪者為我儕視為有罪致我儕賴彼而得天主之義

蓋彼一次獻祭、使得成聖者永遠純全、

期日既滿、天主遣其子由女而生、服於律法下、以贖律法下之人、使我眾得為子、

蓋知我儕舊日之我、舊日之我原文作本體之舊人與之同釘十字架、以滅罪身、使我儕不復為罪所役、

律法既為將來美事之影、非本物之實形、故不能以每年所恆獻之祭、使來前者得純全、若能、則崇事者、一潔其心、不復覺有罪、獻祭之事、豈不止息乎、但此祭、使人每年記憶其罪耳、蓋牛羊之血、不能除罪、故基督臨世之時、曰、主歟、祭祀與禮物、爾所不欲、爾曾為我備一身、火焚祭與贖罪之祭、爾所不悅、我即云、天主歟、我來以遵行爾旨、在書卷載有指我之言、先既言祭祀與禮物、火焚祭與贖罪之祭、爾不欲不悅之、此皆遵律法而獻者、後則言天主歟、我來以遵爾旨、以是而觀、彼乃廢其先者以立其後者、我儕由此旨、賴耶穌基督一次獻己身、得成聖潔、

基督已贖我脫律法之詛、以其為我而服詛、蓋經云、凡懸於木者服詛也、

然則律法與天主之許相反乎、非也、若賜以能致生之律法、則人必由律法可得稱義、

彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

故無人由遵行律法、得稱義於天主前、蓋由律法可知罪耳、○

基督為我儕身受苦難、爾曹亦當有此心志、以為鎧甲、蓋凡身受苦難者、息於犯罪、使爾曹今後不從人慾、而順天主之旨、以度在世所餘之光陰、

然猶虛己、誕降人身、以僕自處、誕降人身以僕自處原文作取僕之狀形體似人、性情似人、

眾子既有血肉之身、彼亦有血肉之身、致可以死而滅秉死之權者、即魔也、

蓋我儕屬肉體之時、罪慾由律法而生者、動於我肢體、使我儕結果以致死、今則得釋於律法、蓋繫我者、我已脫之若死、使我儕事主不以文之舊者、乃以神之新者、然則何言、律法即罪乎、非也、然非由律法、我不識罪、律法若不云勿貪、則我不識貪、罪藉律法而乘機、使多慾動於我中、無律法、則罪死矣、昔我無律法而生、誡至、罪生而我死、是誡本為致生、反致我死、蓋罪藉誡乘機誘我、且以之殺我、

故當凡事同於兄弟、得於天主之事、為矜恤忠信之大祭司、以贖民罪、

非我儕愛天主、乃天主愛我儕、遣其子為我儕作贖罪之祭、愛即在此也、可愛者乎、天主既如此愛我、則我儕亦當相愛、從未有人見天主、若我儕相愛、則天主恆居我內、而愛天主之愛、得成全於我心、天主以其神賜我、則我由此而知我恆居天主內、天主恆居我內、父遣其子、為世之救主、我儕見之、亦為之證、

惟基督一次獻贖罪之祭、則永坐於天主之右、

夫道成肉軀、居於我儕間、我儕見其榮、誠如父獨生子之榮、充滿恩寵真理、

蓋我儕之大祭司、非不能體恤我懦弱、彼曾於凡事被試、與我儕無異、惟無罪、

昔摩西舉蛇於野、人子亦必如是被舉、使凡信之者、免沈淪而得永生、蓋天主愛世、至以獨生子賜之、使凡信之者、免沈淪而得永生、且天主遣子臨世、非為罪世、乃為使世因之得救、

又將二盜同釘十字架或作釘耶穌時又用兩十字架釘二盜一左一右、

天主不惜己子、為我眾舍之、豈不以萬物偕其子並賜我乎、

法利賽人復呼前為瞽者曰、爾當歸榮於天主、我知彼乃罪人、

蓋我為我兄弟骨肉之親、即見絕於基督、亦所願也、