苟得復活耶穌者之神寓於爾心、則彼既能起耶穌於死亦必憑其寓爾心中之神、復活爾有死之肉身矣。

然而，叫耶稣从死里复活者的灵若住在你们心里，那叫基督耶稣从死里复活的，也必藉着住在你们心里的圣灵，使你们必死的身体又活过来。

然而，使耶稣从死人中复活的上帝的灵若住在你们里面，那使基督从死人中复活的，也必藉着住在你们里面的圣灵使你们必死的身体又活过来。

然而，使耶稣从死人中复活的神的灵若住在你们里面，那使基督从死人中复活的，也必藉着住在你们里面的圣灵使你们必死的身体又活过来。

如果使耶稣复活之上帝的灵住在你们里面，叫基督耶稣从死里复活的上帝，必借着住在你们里面的圣灵，使你们终有一死的身体活过来。

如果那使耶稣从死人中复活者的灵住在你们里面，那使基督从死人中复活的，也必藉着住在你们里面的圣灵，使你们必死的身体活过来。

不但如此，使耶稣从死人中复活的那一位——他的灵如果住在你们里面，那么，使基督从死人中复活的那一位，也将藉着住在你们里面的圣灵，使你们会死的身体得着生命。

然而，叫耶穌從死裏復活者的靈若住在你們心裏，那叫基督耶穌從死裏復活的，也必藉着住在你們心裏的聖靈，使你們必死的身體又活過來。

然而，使耶穌從死人中復活的上帝的靈若住在你們裏面，那使基督從死人中復活的，也必藉着住在你們裏面的聖靈使你們必死的身體又活過來。

然而，使耶穌從死人中復活的神的靈若住在你們裏面，那使基督從死人中復活的，也必藉着住在你們裏面的聖靈使你們必死的身體又活過來。

如果使耶穌復活之上帝的靈住在你們裡面，叫基督耶穌從死裡復活的上帝，必藉著住在你們裡面的聖靈，使你們終有一死的身體活過來。

如果那使耶穌從死人中復活者的靈住在你們裡面，那使基督從死人中復活的，也必藉著住在你們裡面的聖靈，使你們必死的身體活過來。

如果那使耶穌從死人中活起來的靈住在你們裏面，那麼那使耶穌從死人中活起來的、也就要藉着他的靈、那住在你們裏面的靈、使你們能死的身體活起來。

不但如此，使耶穌從死人中復活的那一位——他的靈如果住在你們裡面，那麼，使基督從死人中復活的那一位，也將藉著住在你們裡面的聖靈，使你們會死的身體得著生命。

若自死而起耶穌者之神居爾衷、則自死而起基督耶穌者、亦必以其居爾衷之神、甦爾將死之身、○

浸假甦耶穌者之神在爾心、則甦基督之上帝、以其神牖于爾衷、甦爾死體、

使耶穌由死復活者之神、若居於爾心、則使基督由死復活者、必以居爾心之聖神、使爾將死之身復活、○

And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.

The Spirit of the God who raised Jesus from the dead is living in you. So the God who raised Christ from the dead will also give life to your bodies. He will do this because of his Spirit who lives in you.

If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you.

And if the Spirit of him who raised Jesus from the dead lives in you, then he who raised Christ from the dead will also bring your mortal bodies to life through his Spirit who lives in you.

But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.

And if the Spirit of Him who raised Jesus from the dead lives in you, then He who raised Christ from the dead will also bring your mortal bodies to life through His Spirit who lives in you.

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Moreover if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will also make your mortal bodies alive through his Spirit who lives in you.

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

吾人固知使耶穌復活之天主、亦必使吾人因耶穌而復活、且使我儕得與爾同立其前。

既因受洗而與之同死、亦即與之同葬矣。既與之同葬、乃亦與之同被天父之恩光、而自死中復活。於是吾人所現有者、乃為煥然一新之生命。蓋吾人既克肖其死、亦宜克肖其復活也。

蓋吾人雖有生、實無時不為耶穌而死、庶幾吾人血肉之軀、亦得載耶穌之生、而顯揚之耳。

倘若天主之神寓於爾心、則爾不依乎欲、而依乎神矣。蓋無基督之神者、非其徒也。

及天主於信徒所施神力之廣大無邊也。蓋此神力、天主實已先施於基督之身、起之於死中、升之於諸天、位之於己右、

然按諸事實、基督固已自死者中復活、而為眾寢者先薦之果矣。蓋死亡之來、由一人也；復活之興、亦由一人。眾因亞當而死、亦因基督而生。

天主為解苦厄、使之復活、死固不足以限之也。

蓋正如父之起死活人、子亦從心所欲、而賦人以生命。

蓋聖神惟生之法、已因基督而脫吾人於罪與死之法矣。

天主已復活吾主之身；將來亦必憑其大德、復活吾人之身也。

操其統御萬有之大柄、而化吾人朽腐之身為神奇、俾克配其榮耀之體焉。

緣基督之偉功、拔吾人於罪中、起吾人於已死、俾吾人得與基督同享生命；

有能置信於予者、必有「活水之泉、湧自其懷、沛若江河、」正如經之所言也。』此言乃指信奉之者、將領受聖神；時聖神尚未降臨、以耶穌猶未榮昇故。

天主之復活耶穌、吾儕實為見證。迨天主以右手舉而升之、渠乃受所許之聖神、遂以此神傾注於吾人、是即爾曹所親睹親聞者也。

我且示爾以神聖之秘密：吾人不必盡死、惟必須盡化。其時乃當最後號角之鳴、瞬息之間耳。蓋號角一鳴、則死者復活、不能復朽、而吾眾盡化矣。蓋朽者必須化為不朽、而有死者必須化為無死也。一旦有死者能化為無死、則經中所云：『死亡已被吞滅於凱旋中』者、乃見應驗矣，『嗚呼死亡！爾之勝利安在？爾之毒螫又安在哉？』死亡之毒螫、罪孽也；而罪孽之威權、律法也。感荷天主洪恩、吾人已藉吾主耶穌基督、而獲最後勝利矣。

亦欲勉吾人因信而成義耳。吾人所信者何、即天主使吾主耶穌死中復活；其被置於死、為贖吾人之罪也；其復活、則為復吾人於義也。

恩師非他、真諦之神是已。世俗不見此神、不識此神、故不克受之；爾則識之、以彼與爾偕、寓於爾故。

蓋基督亦曾為眾人之罪而死矣。彼以義者之身、而為諸不義者舍命、欲引吾人歸順天主耳。然彼之肉身雖被處死、而其神靈則生、

慎勿以此為怪、蓋時有必至、凡在墓中者當聞厥音而興、善者復活以享永生、惡者復活以受天罰。

夫吾人既信耶穌之死而復活、亦應信天主必引諸凡安寢於耶穌懷中者、與之俱來也。抑又有進者、按主之言、即同道中於主重臨之日、尚存人世者、亦必不能較已亡者早達天國。彼時號令一出。總領天神一呼、天主之號角一鳴、主乃自天降臨、而已亡之信徒、既先復活；於是同道中之尚在人間者、乃將與彼等一齊被攝入雲、迎主於天際而永與相偕矣。

越三日有半、天主之生氣入其屍身、二證復起、見者莫不駭愕。

永生不變；死於一時、而生於永古；掌握死亡及地獄之管籥者。

凡此皆為爾等之益也。爾等之得信奉天主、實賴基督之德、而天主者、則起基督於死者之中、而鍚以光榮者也。是故爾宜堅守信德、一心仰望天主。

乃見一純白大寶座、至尊聖主坐焉；天地見之、逡巡而遁、無所自容。吾又見已亡者、無大無小、肅立座前、案卷悉展、另有一卷亦展、即生命冊也。亡者皆各按其卷中所載之行實而處分焉。是時淵海將所溺者紛紛交出、陰府及窅冥亦將所有死者交出；各按其行實而受判焉。

毋使罪孽乘權於爾必死之肉身、以致縱情恣慾；

苟死者無復活、則基督亦未復活、

願平安之天主、曩憑永約之血、使吾主耶穌基督自死者中復活、而為群羊之大牧者、

蓋吾人現處於逆旅之中、實不堪其局促、因是而呻吟焉；非以自求解脫、乃欲被上新服、庶幾有死之身得融化於永生之中。