未立律法之先、罪已在世、第無律法、罪猶不為罪、

没有律法之先，罪已经在世上；但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上了；但没有律法，罪也不算为罪。

没有律法以前，罪已经在世界上了；不过，没有律法的时候，罪也不算罪。

就是说，没有律法以前，罪已经在世上了；不过没有律法，罪就不算为罪。

沒有律法之先，罪已經在世上；但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上了；但沒有律法，罪也不算為罪。

沒有律法以前，罪已經在世界上了；不過，沒有律法的時候，罪也不算罪。

沒有律法之先、罪已經在世界上了；不過沒有律法、罪是不算為罪的。

就是說，沒有律法以前，罪已經在世上了；不過沒有律法，罪就不算為罪。

蓋律未立、罪已在世、但無律、則不得謂之罪、

法未立、罪在世、惟無法、則有罪不為犯法、

即於律法未立之時、罪已在世、惟無法則罪無名耳。

To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.

Before the law was given, sin was in the world. This is certainly true. But people are not judged for sin when there is no law.

for sin indeed was in the world before the law was given, but sin is not counted where there is no law.

Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

for until the Law sin was in the world, but sin is not counted against anyone when there is no law.

( For until the law sin was in the world, but sin is not imputed when there is no law.

for until the law sin was in the world; but sin is not imputed when there is no law.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

( For until the law sin was in the world: but sin is not imputed when there is no law.

for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.

For until the law, sin was in the world; but sin is not charged when there is no law.

蓋律法致刑、無律法則無過犯、

死之鋒鋩、罪也、罪之權勢、律法也、

於是羅得二女、從父懷妊、

主見人在世、罪惡貫盈、心所圖維、恆為奸惡、於是、主悔造人於世、中心憂之、

主曰、所多瑪俄摩拉兇惡貫盈、罪孽甚重、彰聞於我、

阿南所行、主視為惡、故亦殺之、

舉世敗壞於天主前、強暴徧行、

所多瑪人為惡、大獲罪於主前、

爾若行善、豈不蒙悅納乎、若不行善、則孽伏於門、彼繫戀爾、爾猶將制之、後、該隱與弟亞伯晤言、二人適在田間、該隱遂起、攻弟亞伯而殺之、主謂該隱曰、爾弟亞伯何在、曰、不知、我豈為守弟者乎、曰、爾何為、爾弟之血、有聲自地呼籲我、地啟口、自爾手受爾弟之血、爾必見詛、不得地之益、

尚未寢、所多瑪邑民無論老少咸集、環其屋、

主享其馨香、其心曰、嗣後我必不緣人降禍於地、降禍於地原文作詛地因人自幼時、心懷惡念、我不復滅生物如前所行、

莫若以酒飲父、與之偕寢、致從我父而存後裔、

凡作罪者即作非法之事、非法之事即罪也、

猶大長子珥、在主前為惡、故主殺之、