若徒憑事功、則其所得者乃為酬報、不復為恩賜矣。

做工的得工价，不算恩典，乃是该得的；

做工的得工资不算是恩典，而是应得的；

做工的得工资不算是恩典，而是应得的；

人工作得来的工钱不算是恩典，是应得的。

作工的得工资，不算是恩典，是他应得的。

做工的人得工钱，不算是恩典，而是应得的；

做工的得工價，不算恩典，乃是該得的；

做工的得工資不算是恩典，而是應得的；

做工的得工資不算是恩典，而是應得的；

人工作得來的工錢不算是恩典，是應得的。

作工的得工資，不算是恩典，是他應得的。

工錢給作工的人、原不是按恩惠、而是按「該得」算的；

做工的人得工錢，不算是恩典，而是應得的；

夫行者得賞、非為恩、乃其所宜、

凡行法者、其賞不為恩、乃宜也、

凡行者得賞、非由恩也、由所宜也、

Now to the one who works, wages are not credited as a gift but as an obligation.

When a person works, their pay is not considered a gift. It is owed to them.

Now to the one who works, his wages are not counted as a gift but as his due.

When people work, their wages are not a gift, but something they have earned.

Now to the one who works, pay is not credited as a gift, but as something owed.

Now to the one who works, the wages are not credited as a favor, but as what is due.

Now to him who works, the wages are not counted as grace but as debt.

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

Now to the one who works, pay is not considered as a gift, but as something owed.

Now to him that worketh is the reward not reckoned of grace, but of debt.

Now to the one who works, his pay is not credited due to grace but due to obligation.

Now to him who works, the reward is not counted as grace, but as something owed.

雖然、既曰蒙恩、則不復憑業；不然、恩將失其所以為恩矣。

『天國譬如家主拂曉而出、為其葡萄園募傭、與傭約定、每日一錢、乃遣之入園；巳初復出、見人閒立於市、謂之曰：「爾等亦往我園中、當與爾以應得之值。」其人應命。午正、申初、先後復出、行之如前。薄暮又出、見仍有徘徊於市者、謂之曰：「爾等何為終日閒立於斯？」曰：「無雇。」曰：「爾等亦往我園中。」既暮、園主謂管事者曰：「召眾傭至、授以工資、自後來者始、遞及先來者。」於是薄暮入園者來前、各受一錢。輪至先進者、意必多得、詎亦各得一錢。受而怨主曰：「我儕辛勞終日、備嘗炎蒸；斯輩後進、工僅半晷、何與我儕一律待遇耶？」主謂其一曰：「友乎、我未負爾；爾非與我約以一錢乎？攜爾值去。吾欲給後至者與爾相若、乃出自願；吾豈不能從心所欲、處吾之所有乎？吾之慷慨、乃使爾側目耶？」此所謂後來居先、先來居後；見召者多、而中選者寡耳』。

何以故？以其求之不以信、而以法耳。

又孰能施惠於主、而責望其報耶？