經不云乎：『亞伯漢篤信天主、因是而稱義焉。』

经上说什么呢？说：“亚伯拉罕信神，这就算为他的义。”

经上说什么呢？“亚伯拉罕信了上帝，这就算他为义。”

经上说什么呢？“亚伯拉罕信了神，这就算他为义。”

圣经上不是说“亚伯拉罕信上帝，就被算为义人”吗？

经上怎么样说呢？“亚伯拉罕信神，这就算为他的义。”

经上到底是怎么说的呢？“亚伯拉罕信神，这就被算为他的义。”

經上說甚麼呢？說：「亞伯拉罕信神，這就算為他的義。」

經上說甚麼呢？「亞伯拉罕信了上帝，這就算他為義。」

經上說甚麼呢？「亞伯拉罕信了神，這就算他為義。」

聖經上不是說「亞伯拉罕信上帝，就被算為義人」嗎？

經上怎麼樣說呢？“亞伯拉罕信神，這就算為他的義。”

因為經上怎麼說呢？『亞伯拉罕信上帝，這就算為他的義了。』

經上到底是怎麼說的呢？「亞伯拉罕信神，這就被算為他的義。」

經何云乎、亞伯拉罕信上帝、上帝遂以其信為義也、

經云何、亞伯拉罕信上帝、遂得稱義、

經何云、亞伯拉罕信天主、天主即視此為亞伯拉罕之義、

What does Scripture say?“ Abraham believed God, and it was credited to him as righteousness.”

What do we find in Scripture? It says,“ Abraham believed God. God accepted Abraham’s faith, and so his faith made him right with God.”( Genesis 15:6)

For what does the Scripture say?“ Abraham believed God, and it was counted to him as righteousness.”

For the Scriptures tell us,“ Abraham believed God, and God counted him as righteous because of his faith.”

For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness.

For what does the Scripture say?“ Abraham believed God, and it was credited to him as righteousness.”

For what does the Scripture say?“ Abraham believed God, and it was accounted to him for righteousness.”

For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.

For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness.

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

For what does the scripture say?“ Abraham believed God, and it was credited to him as righteousness.”

For what does the Scripture say?“ Abraham believed God, and it was accounted to him for righteousness.”

於是古經所載亞伯漢因信天主而成聖、且稱為「天主之友」云者、乃獲當然之補充、而厥義大備矣。

夫此之為福、豈限於割禮之族乎？抑兼被於未割者也。吾人既云亞伯漢因信而成義矣、

即亞伯漢亦未始非因篤信天主、而稱義焉。應知凡有信德者、皆屬亞伯漢之子孫。古經實已逆睹天主之將使普天萬民因信成義、故預報福音於亞伯漢曰：『天下萬民、咸將蒙休於爾懷中。』

正惟不以事功為言、而篤信赦罪之主、乃能因其信德而稱義耳。

其受割之儀式、不過為因信成義之印證、而其信德則於未割之時、固已全具矣。因是亞伯漢乃為未受割而因信成義者之父、

中流砥柱。千古稱義。

是天主固未曾棄絕其所預識之子民。抑爾未知經中所載伊理藹向天主控訴義塞之言乎？

此彼之所以成義也。夫經載其稱義、非徒為彼故、亦欲勉吾人因信而成義耳。吾人所信者何、即天主使吾主耶穌死中復活；其被置於死、為贖吾人之罪也；其復活、則為復吾人於義也。

故經云：『人能置信於此、決不失望。』

經中又載告諭法老之言曰：『吾使爾崛興、用顯吾能於爾身、用彰吾名於普世。』

經云：『寓我心中之聖神、愛我情深、不容我別有所戀；』爾以此語為虛發乎。

經云、「梓人所棄、竟成隅石；

惟於此首應注意者、乃經中預言、無一能憑私智而解釋也。蓋歷來豫言、本非出人私智、乃古人感於聖神、而為天主之舌人耳。