做工的人得工钱，不算是恩典，而是应得的；

做工的得工价，不算恩典，乃是该得的；

做工的得工资不算是恩典，而是应得的；

做工的得工资不算是恩典，而是应得的；

人工作得来的工钱不算是恩典，是应得的。

作工的得工资，不算是恩典，是他应得的。

做工的得工價，不算恩典，乃是該得的；

做工的得工資不算是恩典，而是應得的；

做工的得工資不算是恩典，而是應得的；

人工作得來的工錢不算是恩典，是應得的。

作工的得工資，不算是恩典，是他應得的。

工錢給作工的人、原不是按恩惠、而是按「該得」算的；

做工的人得工錢，不算是恩典，而是應得的；

夫行者得賞、非為恩、乃其所宜、

凡行法者、其賞不為恩、乃宜也、

凡行者得賞、非由恩也、由所宜也、

若徒憑事功、則其所得者乃為酬報、不復為恩賜矣。

Now to the one who works, wages are not credited as a gift but as an obligation.

When a person works, their pay is not considered a gift. It is owed to them.

Now to the one who works, his wages are not counted as a gift but as his due.

When people work, their wages are not a gift, but something they have earned.

Now to the one who works, pay is not credited as a gift, but as something owed.

Now to the one who works, the wages are not credited as a favor, but as what is due.

Now to him who works, the wages are not counted as grace but as debt.

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

Now to the one who works, pay is not considered as a gift, but as something owed.

Now to him that worketh is the reward not reckoned of grace, but of debt.

Now to the one who works, his pay is not credited due to grace but due to obligation.

Now to him who works, the reward is not counted as grace, but as something owed.

既然藉着恩典，就不再本于行为了；否则，恩典就不再是恩典了。

“天国好比一家的主人，一大早出去雇人到他的葡萄园工作。他与工人彼此说好一天一个银币，就派他们进他的葡萄园去。大约上午九点，他又出去，看见还有人闲站在街市上，就对他们说：‘你们也进葡萄园去吧，理当给的，我会给你们。’他们就去了。大约中午十二点和下午三点，主人又出去，也是这么做。下午五点左右，他出去看见还有人站着，就问他们：‘你们为什么整天闲站在这里呢？’“他们回答说：‘因为没有人雇用我们。’“他就说：‘你们也进葡萄园去吧。’到了傍晚，葡萄园的主人对管事的说：‘把工人叫来，发给他们工钱，从最后来的开始，到最先来的为止。’“那些下午五点左右被雇的人来了，每人领了一个银币。那些最先被雇的人也来了，以为会得到更多，可是他们每人也只领到一个银币。他们拿到钱以后，就对那家的主人抱怨，说：‘这些最后来的人只工作了一个小时，而我们经受了一天的劳累和炎热，你却把他们和我们同等看待！’“主人回答他们其中的一个人，说：‘朋友，我并没有亏负你。我们不是彼此说好了一个银币吗？你拿自己的走吧！我愿意给那最后来的，就像我也给你一样。难道我不可以用我的东西，做我愿意做的事吗？还是因为我好心，你就嫉妒了吗？’“这样，那些在后的，将要在前；那些在前的，将要在后。”

这是为什么呢？因为他们不是本于信，倒像是本于行为去追求的，所以他们就绊倒在那“绊脚的石头”上。

又是谁首先给了主，使自己将来得到回报呢？”