人工作得來的工錢不算是恩典，是應得的。

做工的得工价，不算恩典，乃是该得的；

做工的得工资不算是恩典，而是应得的；

做工的得工资不算是恩典，而是应得的；

人工作得来的工钱不算是恩典，是应得的。

作工的得工资，不算是恩典，是他应得的。

做工的人得工钱，不算是恩典，而是应得的；

做工的得工價，不算恩典，乃是該得的；

做工的得工資不算是恩典，而是應得的；

做工的得工資不算是恩典，而是應得的；

作工的得工資，不算是恩典，是他應得的。

工錢給作工的人、原不是按恩惠、而是按「該得」算的；

做工的人得工錢，不算是恩典，而是應得的；

夫行者得賞、非為恩、乃其所宜、

凡行法者、其賞不為恩、乃宜也、

凡行者得賞、非由恩也、由所宜也、

若徒憑事功、則其所得者乃為酬報、不復為恩賜矣。

Now to the one who works, wages are not credited as a gift but as an obligation.

When a person works, their pay is not considered a gift. It is owed to them.

Now to the one who works, his wages are not counted as a gift but as his due.

When people work, their wages are not a gift, but something they have earned.

Now to the one who works, pay is not credited as a gift, but as something owed.

Now to the one who works, the wages are not credited as a favor, but as what is due.

Now to him who works, the wages are not counted as grace but as debt.

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

Now to the one who works, pay is not considered as a gift, but as something owed.

Now to him that worketh is the reward not reckoned of grace, but of debt.

Now to the one who works, his pay is not credited due to grace but due to obligation.

Now to him who works, the reward is not counted as grace, but as something owed.

既然說是出於恩典，就不再基於行為，不然恩典就不再是恩典了。

耶穌接著說：「因為天國就像一個園主清早去外面請工人到他的葡萄園做工。他跟工人講好一天的工錢是一個銀幣，然後派他們去葡萄園。「大約上午九點鐘，園主出去看見一些人站在街市上無所事事，就對他們說，『你們到我的葡萄園來工作吧，我會給你們合理的工錢。』「他們便去了。正午和下午三點鐘，他又出去繼續請人到葡萄園做工。到了下午五點鐘的時候，他再次出去，看見還有人閒站在那裡，就問他們，『為什麼你們整天站在這裡無所事事呢？』他們回答說，『因為沒有人僱用我們。』園主說，『你們也到我的葡萄園來吧！』「到了傍晚，園主對工頭說，『叫工人來領工錢吧，最晚來的先領，最先來的後領。』「下午五點來的工人每人得了一個銀幣。最早來的工人來領的時候，以為必定可以多得一點工錢，誰知也各得一個銀幣。「他們拿著工錢滿腹牢騷地對園主說，『那些最晚來的人只工作了一小時，而我們在烈日之下辛苦了一整天，怎麼會領同樣的工錢呢？』「園主對他們當中的一個人說，『朋友，我並沒有欠你呀！我們不是講好付你一個銀幣嗎？拿著你的工錢走吧。我給那後來的和你一樣的工錢，是我願意。難道我不可隨意使用自己的錢嗎？因為我慷慨，你就眼紅嗎？』因此，為首的將要殿後，殿後的將要為首。」

為什麼會這樣呢？因為他們不憑信心，只靠自己的行為去追求義，結果就在那塊「絆腳石」上跌倒了。

誰曾給過祂，等祂償還呢？