For what if some did not believe? shall their unbelief make the faith of God without effect?

即便有不信的，这有何妨呢？难道他们的不信就废掉神的信吗？

即使有不信的，这又何妨呢？难道他们的不信就废掉上帝的信实吗？

即使有不信的，这又何妨呢？难道他们的不信就废掉神的信实吗？

虽然有些人不相信，但那有什么关系呢？难道上帝的信实可靠会因他们的不信而化为无有吗？

即使有人不信，又有什么关系呢？难道他们的不信会使神的信实无效吗？

即使他们中有些人不信，到底又怎么样呢？难道他们的不信会使神的信实无效吗？

即便有不信的，這有何妨呢？難道他們的不信就廢掉神的信嗎？

即使有不信的，這又何妨呢？難道他們的不信就廢掉上帝的信實嗎？

即使有不信的，這又何妨呢？難道他們的不信就廢掉神的信實嗎？

雖然有些人不相信，但那有什麼關係呢？難道上帝的信實可靠會因他們的不信而化為無有嗎？

即使有人不信，又有甚麼關係呢？難道他們的不信會使神的信實無效嗎？

就使有取了不信態度的，能怎麼樣呢？難道他們之不信能廢掉上帝之可信靠麼？

即使他們中有些人不信，到底又怎麼樣呢？難道他們的不信會使神的信實無效嗎？

設有無信者何如耶、彼之無信、豈廢上帝信乎、

曰、其中若有不信、得毋以不信廢上帝信乎、

其中有不信者則何歟、彼之不信、能廢天主之信乎、

其中縱有負此託付者、亦無礙宏旨。人之不誠、豈能廢天主之至誠乎？

What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness?

What if some Jews were not faithful? Will the fact that they weren’t faithful keep God from being faithful?

What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?

True, some of them were unfaithful; but just because they were unfaithful, does that mean God will be unfaithful?

What then? If some were unfaithful, will their unfaithfulness nullify God’s faithfulness?

What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it?

For what if some did not believe? Will their unbelief make the faithfulness of God without effect?

For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

What then? If some did not believe, will their unbelief cancel God’s faithfulness?

What then? If some did not believe, does their unbelief nullify the faithfulness of God?

For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

If we believe not,[ yet] he abideth faithful: he cannot deny himself.

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard[ it].

Not as though the word of God hath taken none effect. For they[ are] not all Israel, which are of Israel:

Heaven and earth shall pass away, but my words shall not pass away.

And also the Strength of Israel will not lie nor repent: for he[ is] not a man, that he should repent.

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper[ in the thing] whereto I sent it.

God[ is] not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do[ it]? or hath he spoken, and shall he not make it good?

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham,[ of] the tribe of Benjamin.God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to[ the image of] Baal.Even so then at this present time also there is a remnant according to the election of grace.And if by grace, then[ is it] no more of works: otherwise grace is no more grace. But if[ it be] of works, then is it no more grace: otherwise work is no more work.What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

For when God made promise to Abraham, because he could swear by no greater, he sware by himself,Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.And so, after he had patiently endured, he obtained the promise.For men verily swear by the greater: and an oath for confirmation[ is] to them an end of all strife.Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed[ it] by an oath:That by two immutable things, in which[ it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.Thus saith the LORD; If my covenant[ be] not with day and night,[ and if] I have not appointed the ordinances of heaven and earth;Then will I cast away the seed of Jacob, and David my servant,[ so] that I will not take[ any] of his seed[ to be] rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.

We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;In hope of eternal life, which God, that cannot lie, promised before the world began;

And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.

And of his fulness have all we received, and grace for grace.

They go from strength to strength,[ every one of them] in Zion appeareth before God.

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory,[ even] as by the Spirit of the Lord.

For this[ is as] the waters of Noah unto me: for[ as] I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.

For the gifts and calling of God[ are] without repentance.