God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

断乎不能！不如说，神是真实的，人都是虚谎的。如经上所记：“你责备人的时候，显为公义；被人议论的时候，可以得胜。”

绝对不会！不如说，上帝是真实的，而人都是虚谎的。如经上所记：“以致你责备的时候显为公义；你被指控的时候一定胜诉。”

绝对不会！不如说，神是真实的，而人都是虚谎的。如经上所记：“以致你责备的时候显为公义；你被指控的时候一定胜诉。”

当然不会！纵然人人都撒谎，上帝仍然真实可靠。正如圣经上说：“你的判语证明你是公义的；你虽被人控告，却终必得胜。”

绝不可能！神总是诚实的，人却是虚谎的，正如经上所记：“你在话语上，显为公义；你被论断时，必然得胜。”

绝对不会！即使每个人都是说谎者，神还是真实的。正如经上所记：“这样，你说话的时候，显为公义；被评断的时候，必然得胜。”

斷乎不能！不如說，神是真實的，人都是虛謊的。如經上所記：你責備人的時候，顯為公義；被人議論的時候，可以得勝。

絕對不會！不如說，上帝是真實的，而人都是虛謊的。如經上所記：「以致你責備的時候顯為公義；你被指控的時候一定勝訴。」

絕對不會！不如說，神是真實的，而人都是虛謊的。如經上所記：「以致你責備的時候顯為公義；你被指控的時候一定勝訴。」

當然不會！縱然人人都撒謊，上帝仍然真實可靠。正如聖經上說：「你的判語證明你是公義的；你雖被人控告，卻終必得勝。」

絕不可能！神總是誠實的，人卻是虛謊的，正如經上所記：“你在話語上，顯為公義；你被論斷時，必然得勝。”

斷乎不能；上帝總是真誠的，雖則人人都撒謊；正如經上所記：『以致你在你的判語上總得證為對，你在被論斷時總必得勝。』

絕對不會！即使每個人都是說謊者，神還是真實的。正如經上所記：「這樣，你說話的時候，顯為公義；被評斷的時候，必然得勝。」

曰、非也、惟上帝誠、而人皆偽、如經云、俾爾於言見義、於鞫獲勝、

曰、非也、上帝真、億兆偽、如經云、主言時稱義、鞫時獲勝、

非也、當言天主為真、世人皆偽、如經載云、在爾言時得稱義、在爾被審時獲勝、

無是理也！即使眾人皆偽、亦不能改天主之真。經云：『主言惟正、睿斷實公、』斯之謂也。

Not at all! Let God be true, and every human being a liar. As it is written:“ So that you may be proved right when you speak and prevail when you judge.”

Not at all! God is true, even if every human being is a liar. It is written,“ You are right when you sentence me. You are fair when you judge me.”( Psalm 51:4)

By no means! Let God be true though every one were a liar, as it is written,“ That you may be justified in your words, and prevail when you are judged.”

Of course not! Even if everyone else is a liar, God is true. As the Scriptures say about him,“ You will be proved right in what you say, and you will win your case in court.”

Absolutely not! Let God be true, even though everyone is a liar, as it is written: That you may be justified in your words and triumph when you judge.

Far from it! Rather, God must prove to be true, though every person be found a liar, as it is written:“ So that You are justified in Your words, And prevail when You are judged.”

Certainly not! Indeed, let God be true but every man a liar. As it is written:“ That You may be justified in Your words, And may overcome when You are judged.”

God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

Absolutely not! God must be true, even if everyone is a liar, as it is written: That You may be justified in Your words and triumph when You judge.

Absolutely not! Let God be proven true, and every human being shown up as a liar, just as it is written:“ so that you will be justified in your words and will prevail when you are judged.”

May it never be! Yes, let God be found true, but every man a liar. As it is written,“ that you might be justified in your words, and might prevail when you come into judgment.”

Against thee, thee only, have I sinned, and done[ this] evil in thy sight: that thou mightest be justified when thou speakest,[ and] be clear when thou judgest.

But if, while we seek to be justified by Christ, we ourselves also are found sinners,[ is] therefore Christ the minister of sin? God forbid.

I said in my haste, All men[ are] liars.

That by two immutable things, in which[ it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

He that hath received his testimony hath set to his seal that God is true.

I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

In hope of eternal life, which God, that cannot lie, promised before the world began;

What shall we say then?[ Is there] unrighteousness with God? God forbid.

Do we then make void the law through faith? God forbid: yea, we establish the law.

I say then, Have they stumbled that they should fall? God forbid: but[ rather] through their fall salvation[ is come] unto the Gentiles, for to provoke them to jealousy.

And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

[ He is] the Rock, his work[ is] perfect: for all his ways[ are] judgment: a God of truth and without iniquity, just and right[ is] he.

He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard[ it], they said, God forbid.

For the LORD[ is] good; his mercy[ is] everlasting; and his truth[ endureth] to all generations.

God forbid: for then how shall God judge the world?For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.

Thy word[ is] true[ from] the beginning: and every one of thy righteous judgments[ endureth] for ever.

Thou wilt perform the truth to Jacob,[ and] the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

But[ as] God[ is] true, our word toward you was not yea and nay.

God forbid. How shall we, that are dead to sin, live any longer therein?

What then? shall we sin, because we are not under the law, but under grace? God forbid.

I do not frustrate the grace of God: for if righteousness[ come] by the law, then Christ is dead in vain.

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham,[ of] the tribe of Benjamin.

Surely men of low degree[ are] vanity,[ and] men of high degree[ are] a lie: to be laid in the balance, they[ are] altogether[ lighter] than vanity.

What shall we say then?[ Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make[ them] the members of an harlot? God forbid.