吾儕知律法所言、指法下人言之、以塞諸口、使舉世服罪於上帝前、

我们晓得律法上的话都是对律法以下之人说的，好塞住各人的口，叫普世的人都伏在神审判之下。

我们知道律法所说的话都是对律法之下的人说的，好塞住各人的口，使普世的人都伏在上帝的审判之下。

我们知道律法所说的话都是对律法之下的人说的，好塞住各人的口，使普世的人都伏在神的审判之下。

我们知道律法所讲的都是针对律法之下的人，好叫所有的人都无话可说，使全世界都伏在上帝的审判之下。

然而我们晓得，凡律法所说的，都是对在律法之下的人说的，好让每一个人都没有话可讲，使全世界的人都伏在神的审判之下。

我们知道，律法上的一切话都是对律法之下的人讲的，好堵住每个人的口，使全世界的人都在神的审判之下有罪，

我們曉得律法上的話都是對律法以下之人說的，好塞住各人的口，叫普世的人都伏在神審判之下。

我們知道律法所說的話都是對律法之下的人說的，好塞住各人的口，使普世的人都伏在上帝的審判之下。

我們知道律法所說的話都是對律法之下的人說的，好塞住各人的口，使普世的人都伏在神的審判之下。

我們知道律法所講的都是針對律法之下的人，好叫所有的人都無話可說，使全世界都伏在上帝的審判之下。

然而我們曉得，凡律法所說的，都是對在律法之下的人說的，好讓每一個人都沒有話可講，使全世界的人都伏在神的審判之下。

我們曉得、律法無論說甚麼，都是向律法以內的人講的，好堵住每一個人的口，使全世界的人都伏在上帝審判之下；

我們知道，律法上的一切話都是對律法之下的人講的，好堵住每個人的口，使全世界的人都在神的審判之下有罪，

我儕知律所言、乃為律下者言之、以塞眾口、使舉世服罪於上帝前、

我儕知律法所言、為律法下之人言之、以塞諸口、使舉世服罪於天主前、

夫法之所言、所以昭示法內之人、亦所以塞夫人之口、而使舉世皆服罪於天主之前也。

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

What the law says, it says to those who are ruled by the law. Its purpose is to shut every mouth and make the whole world accountable to God.

Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God.

Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment.

Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;

Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

Now we know that whatever the law says speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

法未立而獲罪者、不以法沉淪之、法已立而獲罪者、將以法審判之、在上帝前、非聽法者稱義、乃遵法者稱義、蓋異邦人無法、而自然遵法、是雖無法而自為法、法銘於心、以行彰之、內自為證、而其思慮、時寓褒貶、迨上帝以耶穌基督鞫人隱微之日、如我福音所言也、爾稱為猶太人、以律法是依、以識上帝為榮、既習於法、則知其旨、可辨異同、

若夫徒恃法者、服咒詛也、經云、不恆遵律法所載而行之者、服咒詛也、

待我與爾復和、則爾當憶昔所為、抱慙不已、不敢自伐、我耶和華已言之矣。

義人見此、欣然以喜、作惡者無以措詞兮。

曰、是何歟、我儕有勝乎、曰、無、我曾明言猶太希利尼人、咸服罪、

匱乏者不失望、不義者無敢言。

爾欲服法、試言爾聽法乎、

若神導爾、則不為法所拘、

如是、律言人無故惡我者應矣、

於猶太人我效之、以救猶太人、於法下人我效之、以救法下人、於法外人我效之、以救法外人、然吾不外上帝法、懷基督法矣、

自開闢以來、上帝之永能性體、目不及見、惟其所造之物、可睹而知、故人未由推諉、

耶穌曰、爾律法不云、我稱爾曹為上帝乎、且經不可毀矣、若奉上帝命者、稱為上帝、

曰、凡事多益、其首要、財上帝以詔托之、

眾聞言而內自訟、由長至幼、一一皆出、遺耶穌在、婦立於前、

故上帝前、無人得自誇、

客不衣禮服、胡為乎來、賓默然、君語僕曰、繫其手足、執而逐於絕域幽暗、彼有哀哭切齒者矣、

蓋眾已獲罪、有歉上帝所賜之榮、

曰、非也、上帝真、億兆偽、如經云、主言時稱義、鞫時獲勝、

是以爾責人、無可推諉、蓋爾責人、適以罪己、誠爾所責者、躬自蹈之也、夫人而行此、我知上帝必循真理鞫之、

但經明言萬人有罪、惟信耶穌基督、可得所許之福、夫以信稱義之道未著、我眾為法所拘幽、以俟信道之顯、

敬虔者為耶和華所範衛、無義者歸於幽暗而不動、蓋恃己力、無能得勝。

贖法下人、使我眾得為子、