For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

你若是行律法的，割礼固然于你有益；若是犯律法的，你的割礼就算不得割礼。

你若遵行律法，割礼固然于你有益；若违犯律法，你的割礼就算不得割礼。

你若遵行律法，割礼固然于你有益；若违犯律法，你的割礼就算不得割礼。

如果你遵行律法，割礼才有价值；如果你违犯律法，受了割礼也如同未受割礼。

你若遵行律法，割礼固然有益处；但你若是犯律法的，你的割礼就不是割礼了。

你如果是遵行律法的，割礼才有益处；但你如果是违犯律法的人，你的割礼就不是割礼了。

你若是行律法的，割禮固然於你有益；若是犯律法的，你的割禮就算不得割禮。

你若遵行律法，割禮固然於你有益；若違犯律法，你的割禮就算不得割禮。

你若遵行律法，割禮固然於你有益；若違犯律法，你的割禮就算不得割禮。

如果你遵行律法，割禮才有價值；如果你違犯律法，受了割禮也如同未受割禮。

你若遵行律法，割禮固然有益處；但你若是犯律法的，你的割禮就不是割禮了。

你如果行律法，割禮於你、固然有益；但你若違犯律法，你的受割禮就等於沒受割禮了。

你如果是遵行律法的，割禮才有益處；但你如果是違犯律法的人，你的割禮就不是割禮了。

爾若行律、則割禮有益、若干律、則割如未割、

爾遵法、則割禮有益、爾犯法、雖已割若未割然、

爾若遵行律法、割禮有益、若犯律法、雖受割禮、亦若未受、

爾苟能遵法而行、割禮固屬有益；如仍犯法、則雖受割、亦猶未割。

Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.

Circumcision has value if you obey the law. But if you break the law, it is just as if you hadn’t been circumcised.

For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.

The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile.

Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.

For indeed circumcision is of value if you practice the Law; but if you are a violator of the Law, your circumcision has turned into uncircumcision.

For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

For circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.

For circumcision has its value if you practice the law, but if you break the law, your circumcision has become uncircumcision.

For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers[ did], so[ do] ye.

And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench[ it], because of the evil of your doings.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.For we through the Spirit wait for the hope of righteousness by faith.For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Behold, the days come, saith the LORD, that I will punish all[ them which are] circumcised with the uncircumcised;Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all[ that are] in the utmost corners, that dwell in the wilderness: for all[ these] nations[ are] uncircumcised, and all the house of Israel[ are] uncircumcised in the heart.

Wherefore remember, that ye[ being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

For he is not a Jew, which is one outwardly; neither[ is that] circumcision, which is outward in the flesh:But he[ is] a Jew, which is one inwardly; and circumcision[ is that] of the heart, in the spirit,[ and] not in the letter; whose praise[ is] not of men, but of God.What advantage then hath the Jew? or what profit[ is there] of circumcision?Much every way: chiefly, because that unto them were committed the oracles of God.

And he received the sign of circumcision, a seal of the righteousness of the faith which[ he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which[ he had] being[ yet] uncircumcised.