Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

所以那未受割礼的，若遵守律法的条例，他虽然未受割礼，岂不算是有割礼吗？

所以，那未受割礼的，若遵守律法的要求，他虽然未受割礼，岂不算是受了割礼吗？

所以，那未受割礼的，若遵守律法的要求，他虽然未受割礼，岂不算是受了割礼吗？

如果未受割礼的人遵行律法的教导，他岂不算是受了割礼吗？

这样，没有受割礼的人，如果遵守律法所规定的，他虽然没有受过割礼，不也算是受过割礼的吗？

因此，那没有受割礼的人，如果遵守律法的公义规定，他虽然没有受割礼，难道不是算是受了割礼吗？

所以那未受割禮的，若遵守律法的條例，他雖然未受割禮，豈不算是有割禮嗎？

所以，那未受割禮的，若遵守律法的要求，他雖然未受割禮，豈不算是受了割禮嗎？

所以，那未受割禮的，若遵守律法的要求，他雖然未受割禮，豈不算是受了割禮嗎？

如果未受割禮的人遵行律法的教導，他豈不算是受了割禮嗎？

這樣，沒有受割禮的人，如果遵守律法所規定的，他雖然沒有受過割禮，不也算是受過割禮的嗎？

所以沒受割禮、如果遵守律法的規條，他的沒受割禮、豈不是要算為受割禮麼？

因此，那沒有受割禮的人，如果遵守律法的公義規定，他雖然沒有受割禮，難道不是算是受了割禮嗎？

若然、則未割者守律之義、雖未割、不謂之為割乎、

若未割而守法誡、則雖末割、豈不謂之已割乎、

故未受割禮者、若守律法之誡、雖未受割禮、不可視為已受割禮乎、

設有未割之人、能遵守法規、則雖未割、能不謂之已割乎？

So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised?

And sometimes those who aren’t circumcised do what the law requires. Won’t God accept them as if they had been circumcised?

So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?

And if the Gentiles obey God’s law, won’t God declare them to be his own people?

So if an uncircumcised man keeps the law’s requirements, will not his uncircumcision be counted as circumcision?

So if the uncircumcised man keeps the requirements of the Law, will his uncircumcision not be regarded as circumcision?

Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?

If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

Therefore if an uncircumcised man keeps the law’s requirements, will his uncircumcision not be counted as circumcision?

Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?

If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Then Peter opened[ his] mouth, and said, Of a truth I perceive that God is no respecter of persons:But in every nation he that feareth him, and worketh righteousness, is accepted with him.

Seeing[ it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Wherefore remember, that ye[ being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

[ A] devout[ man], and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

Then Jesus answered and said unto her, O woman, great[ is] thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

Saying, Thou wentest in to men uncircumcised, and didst eat with them.But Peter rehearsed[ the matter] from the beginning, and expounded[ it] by order unto them, saying,I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.And I heard a voice saying unto me, Arise, Peter; slay and eat.But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.But the voice answered me again from heaven, What God hath cleansed,[ that] call not thou common.And this was done three times: and all were drawn up again into heaven.And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;Who shall tell thee words, whereby thou and all thy house shall be saved.And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.Forasmuch then as God gave them the like gift as[ he did] unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices[ shall be] accepted upon mine altar; for mine house shall be called an house of prayer for all people.