in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them);

这是显出律法的功用刻在他们心里，他们是非之心同作见证，并且他们的思念互相较量，或以为是，或以为非。）

他们显明律法的功用刻在他们心里，他们的良心一同作证—他们的内心挣扎，有时自责，有时为自己辩护。

他们显明律法的功用刻在他们心里，他们的良心一同作证—他们的内心挣扎，有时自责，有时为自己辩护。

这表明律法的要求刻在他们心里，他们的良心也可以证明，因为他们的思想有时指控他们，有时为他们辩护。

这就表明律法的作用是刻在他们的心里，有他们的良心一同作证，他们的思想互相较量，或作控告、或作辩护。

这就显出律法的要求刻在他们的心里，他们的良心也一同作证，而且自己的心思之间，互相控告或辩解。

這是顯出律法的功用刻在他們心裏，他們是非之心同作見證，並且他們的思念互相較量，或以為是，或以為非。）

他們顯明律法的功用刻在他們心裏，他們的良心一同作證－他們的內心掙扎，有時自責，有時為自己辯護。

他們顯明律法的功用刻在他們心裏，他們的良心一同作證－他們的內心掙扎，有時自責，有時為自己辯護。

這表明律法的要求刻在他們心裡，他們的良心也可以證明，因為他們的思想有時指控他們，有時為他們辯護。

這就表明律法的作用是刻在他們的心裡，有他們的良心一同作證，他們的思想互相較量，或作控告、或作辯護。

這種人就證顯律法之功用是寫在他們自己心裏；他們的良知一同作證，他們的思想互相控告為有罪，或者自己辯護為無罪、

這就顯出律法的要求刻在他們的心裡，他們的良心也一同作證，而且自己的心思之間，互相控告或辯解。

乃律銘於其心、彰之以行、良心亦與同證、其相議也、或訟或恕、

法銘於心、以行彰之、內自為證、而其思慮、時寓褒貶、

即以行事彰明律法、銘於其心、是非之心、亦為之證、其意念互相褒貶、

若是者顯然有法銘於其心、且有良心為之證明、必能辨別是非、而自為黜陟於審判之日。

They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)

They show that what the law requires is written on their hearts. The way their minds judge them proves this fact. Sometimes their thoughts find them guilty. At other times their thoughts find them not guilty.

They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them

They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right.

They show that the work of the law is written on their hearts. Their consciences confirm this. Their competing thoughts either accuse or even excuse them

in that they show the work of the Law written in their hearts, their conscience testifying and their thoughts alternately accusing or else defending them,

who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them)

They show that the work of the law is written on their hearts. Their consciences confirm this. Their competing thoughts will either accuse or excuse them

Which shew the work of the law written in their hearts, their conscience also bearing witness, and[ their] thoughts the mean while accusing or else excusing one another;)

They show that the work of the law is written in their hearts, as their conscience bears witness and their conflicting thoughts accuse or else defend them,

in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;because that which is known of God is manifest in them; for God manifested it unto them.

Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.

I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,

For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you- ward.

through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;

To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

My righteousness I hold fast, and will not let it go: My heart shall not reproach me so long as I live.

Herein I also exercise myself to have a conscience void of offence toward God and men always.

for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

And they heard the voice of Jehovah God walking in the garden in the cool of the day: and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden.And Jehovah God called unto the man, and said unto him, Where art thou?And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

The king said moreover to Shimei, Thou knowest all the wickedness which thy heart is privy to, that thou didst to David my father: therefore Jehovah shall return thy wickedness upon thine own head.

And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst.

And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day.

And they said one to another, We are verily guilty concerning our brother, in that we saw the distress of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore also, behold, his blood is required.

Said he not himself unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and the innocency of my hands have I done this.