惡人無廉恥、正直者謹慎所行、

恶人脸无羞耻；正直人行事坚定。

恶人脸无羞耻；正直人行事坚定。

恶人脸无羞耻；正直人行事坚定。

恶人虚张声势，正直人谨慎行事。

恶人厚颜无耻，正直人却坚定他的道路。

邪恶的人，虚张声势；正直的人，谨慎行事。

惡人臉無羞恥；正直人行事堅定。

惡人臉無羞恥；正直人行事堅定。

惡人臉無羞恥；正直人行事堅定。

惡人虛張聲勢，正直人謹慎行事。

惡人厚顏無恥，正直人卻堅定他的道路。

惡人厚着臉皮裝勇敢；正直人卻立定他所行的。

邪惡的人，虛張聲勢；正直的人，謹慎行事。

惡者厚其顏、正人定其行、

惡者剛愎厥心、善者慎思所行。

The wicked put up a bold front, but the upright give thought to their ways.

Sinful people try to look as if they were bold. But honest people think about how they live.

A wicked man puts on a bold face, but the upright gives thought to his ways.

The wicked bluff their way through, but the virtuous think before they act.

A wicked person puts on a bold face, but the upright one considers his way.

A wicked person displays a bold face, But as for the upright, he makes his way sure.

A wicked man hardens his face, But as for the upright, he establishes his way.

A wicked man hardeneth his face; But as for the upright, he establisheth his ways.

A wicked man puts on a bold face, but the upright man considers his way.

A wicked man hardeneth his face: but[ as for] the upright, he directeth his way.

A wicked person shows boldness with his face, but as for the upright, he discerns his ways.

A wicked man hardens his face; but as for the upright, he establishes his ways.

德備者之途、必因己善而平直、惡人必因己惡而傾仆、

爾曹當思念、此日以前、主殿之基未立之時、情景若何、

因其忖思悛改所作之罪愆、必生存不死、

今萬有之主如是云、當察爾所為、當察爾所為或作於爾所作之事當留心察之下同

恆謹懼者、則為有福、剛愎其心者、必陷於害、

人屢受譴責、仍強厥項、必忽敗亡、無法可治之、

願我父天主及我主耶穌基督、賜我坦途就爾、

爾舉目以望高邱、試觀何處非爾受污之地、爾坐道旁俟人、若亞拉伯人伏於曠野、爾行淫作惡、污穢斯地、緣此、甘霖止息、秋雨不降、爾猶靦顏不知恥、有如淫婦、

我思念所行之道、轉步向主之法度、

彼行可惡之事、知慚愧乎、彼毫不慚愧、不羞恥、故必傾仆於傾仆者之中、我鑒察之時、必顛蹶、主言之矣、○

萬有之主如是云、當察爾所為、

爾託主名所傳於我之言、我不聽從、必循我口所出之言而為、必焚香灌奠、奉事天后、循我平日所為、循昔我列祖與王公、在猶大諸邑、在耶路撒冷街衢所為、當時我得飽食享福、不遇患難、

既而省悟曰、我父傭人甚多、其糧有餘、而我餓死乎、我必起而歸我父、向之曰、父、我獲罪於天、亦獲罪於爾、

惟願我之道全備、能守主之典章、

爾曹當思念、此日以前、即九月二十四日、立主殿基之日以前、爾曹當思念情景若何、其時倉廩有穀種乎、葡萄樹、無花果樹、石榴樹、油果樹、俱不結實、自是以後、我必降福、十八節十九節或作爾曹當思念此日以後即九月二十四日立主殿基之日以後爾曹當思念情景若何倉廩仍有穀種乎葡萄樹無花果樹石榴樹油果樹仍不結實乎自是以後我必降福○

主歟、主目顧誠實、主責之、彼不哀慟、彼不哀慟或作彼不覺痛幾乎殲滅之、彼仍不受教、彼顏堅於石、不肯歸誠、