In the house of the righteous[ is] much treasure: but in the revenues of the wicked is trouble.

义人家中多有财宝；恶人得利反受扰害。

义人家中多有财富；恶人获利反受扰害。

义人家中多有财富；恶人获利反受扰害。

义人家中财富充足，恶人得利惹来祸患。

义人家中财宝丰富；恶人的收入却带来扰害。

义人的家，有许多财富；恶人的收获，带来扰乱。

義人家中多有財寶；惡人得利反受擾害。

義人家中多有財富；惡人獲利反受擾害。

義人家中多有財富；惡人獲利反受擾害。

義人家中財富充足，惡人得利惹來禍患。

義人家中財寶豐富；惡人的收入卻帶來擾害。

義人家中多有資財；惡人的進項總會被截斷。

義人的家，有許多財富；惡人的收獲，帶來擾害。

義者之家、多藏貨財、惡者所入、內寓煩擾、

義者之室家、多藏貨財、惡者之物產、多致殷憂。

善人之家、多藏貨財、多藏貨財或作多有恆久之財惡人獲利、終受擾累、終受擾累或作終必消滅

The house of the righteous contains great treasure, but the income of the wicked brings ruin.

The houses of those who do what is right hold great wealth. But those who do what is wrong earn only ruin.

In the house of the righteous there is much treasure, but trouble befalls the income of the wicked.

There is treasure in the house of the godly, but the earnings of the wicked bring trouble.

The house of the righteous has great wealth, but trouble accompanies the income of the wicked.

Great wealth is in the house of the righteous, But trouble is in the income of the wicked.

In the house of the righteous there is much treasure, But in the revenue of the wicked is trouble.

In the house of the righteous is much treasure; But in the revenues of the wicked is trouble.

The house of the righteous has great wealth, but trouble accompanies the income of the wicked.

In the house of the righteous is abundant wealth, but the income of the wicked brings trouble.

In the house of the righteous is much treasure, but the income of the wicked brings trouble.

That I may cause those that love me to inherit substance; and I will fill their treasures.

[ There is] treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.

Wealth and riches[ shall be] in his house: and his righteousness endureth for ever.

Better[ is] a little with righteousness than great revenues without right.

Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this[ is] also vanity.When goods increase, they are increased that eat them: and what good[ is there] to the owners thereof, saving the beholding[ of them] with their eyes?The sleep of a labouring man[ is] sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.There is a sore evil[ which] I have seen under the sun,[ namely], riches kept for the owners thereof to their hurt.But those riches perish by evil travail: and he begetteth a son, and[ there is] nothing in his hand.

A little that a righteous man hath[ is] better than the riches of many wicked.

Better[ is] little with the fear of the LORD than great treasure and trouble therewith.

Because he hath oppressed[ and] hath forsaken the poor;[ because] he hath violently taken away an house which he builded not;Surely he shall not feel quietness in his belly, he shall not save of that which he desired.There shall none of his meat be left; therefore shall no man look for his goods.In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.[ When] he is about to fill his belly,[ God] shall cast the fury of his wrath upon him, and shall rain[ it] upon him while he is eating.

Better[ is] an handful[ with] quietness, than both the hands full[ with] travail and vexation of spirit.

A good[ man] leaveth an inheritance to his children’s children: and the wealth of the sinner[ is] laid up for the just.

Go to now,[ ye] rich men, weep and howl for your miseries that shall come upon[ you].Your riches are corrupted, and your garments are motheaten.Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.