貧者耕田、可得多糧、用財過度、必致消耗、用財過度必致消耗或作有人因無義而見滅

穷人耕种多得粮食，但因不义，有消灭的。

穷乏人开垦的地虽多产粮食，却因不公而被夺走。

穷乏人开垦的地虽多产粮食，却因不公而被夺走。

穷人的田地出产丰富，因不公而被抢掠一空。

穷人的耕地可产大量粮食，却因不义都被摧毁了。

穷人所开垦之地，有许多粮食，但因不公正的事，被一扫而空。

窮人耕種多得糧食，但因不義，有消滅的。

窮乏人開墾的地雖多產糧食，卻因不公而被奪走。

窮乏人開墾的地雖多產糧食，卻因不公而被奪走。

窮人的田地出產豐富，因不公而被搶掠一空。

窮人的耕地可產大量糧食，卻因不義都被摧毀了。

窮乏人的休耕地、能生許多糧食；但舊存的五穀、也能因不義而被掃盡。

窮人所開墾之地，有許多糧食，但因不公正的事，被一掃而空。

貧而力田、多得穀食、亡於不義、亦有其人、

貧者力田、多得物產、蓋藏無智、終歸朽壞。

An unplowed field produces food for the poor, but injustice sweeps it away.

An unplowed field produces food for poor people. But those who treat them badly destroy it all.

The fallow ground of the poor would yield much food, but it is swept away through injustice.

A poor person’s farm may produce much food, but injustice sweeps it all away.

The uncultivated field of the poor yields abundant food, but without justice, it is swept away.

Abundant food is in the uncultivated ground of the poor, But it is swept away by injustice.

Much food is in the fallow ground of the poor, And for lack of justice there is waste.

Much food is in the tillage of the poor; But there is that is destroyed by reason of injustice.

The uncultivated field of the poor yields abundant food, but without justice, it is swept away.

Much food[ is in] the tillage of the poor: but there is[ that is] destroyed for want of judgment.

There is abundant food in the field of the poor, but it is swept away by injustice.

An abundance of food is in poor people’s fields, but injustice sweeps it away.

耕己田者得飽食、從閑蕩人者乏慧心、

守命者不至受禍、智人之心、知有時勢、有法度、人雖多遇患難、凡事有時勢、有法度、

耕耘其田者、必得飽食、從閒惰之人閒惰之人或作虛妄之人者、必受窘乏、

施捨於人、借貸於人、按公義治事者、此人即為有福、

貪金者、有金亦不知足、好財者、財多亦不得益、此亦屬於虛、

空中之鶴、鶴或作慈鳥往來知其期、班鳩與燕與雁、皆知守候當來之時、惟我民不識主之法度、爾豈可自誇曰、我儕有智慧、主之律法為我所有、作律法徒然矣、繕寫律法徒然矣、自稱為智者、必愧怍驚恐而見拘、彼棄主言、焉得為智乎、主曰、我必使其妻室歸他人、使其田畝歸他人為業、緣彼自小至大、俱貪不義之財、先知及祭司俱行詭詐、

守無花果樹、必得食其實、顧其主人者、必得尊榮、

當勤於畜羊、留意牛群、蓋貨財不能長有、冠冕不能存至世世、百草黃落、復又發萌、蔬生山間、皆當斂藏、翦羊毛可以製衣、鬻牡山羊之價、可以購田、並有牝山羊乳、足供爾與爾家屬所食、亦足供爾婢女所用、

人必以口德之果報、足享嘉福、天主必循人手所為、施報於人、

怠惰者歟、爾往觀蟻之動作、可得智慧、彼無帥無督無長、猶知夏時備食、穡時斂糧、怠惰之人、爾偃息將至何時、爾寢臥何時方起、爾若且睡片時、再寢片時、又叉手偃臥片時、貧窮臨爾、速如行旅、缺乏及爾、迅如武士、

德備者之途、必因己善而平直、惡人必因己惡而傾仆、正直者為己善所拯、悖逆者為己惡所執、