明哲人之口有才智、無知者之背受仆責、

明哲人嘴里有智慧；无知人背上受刑杖。

聪明人嘴里有智慧；无知的人背上受刑杖。

聪明人嘴里有智慧；无知的人背上受刑杖。

明哲人口中有智慧，无知者背上受鞭打。

聪明人嘴里有智慧，无知人背上受刑杖。

智慧显明在有悟性之人的嘴唇上，杖打在缺乏心智之人的背上。

明哲人嘴裏有智慧；無知人背上受刑杖。

聰明人嘴裏有智慧；無知的人背上受刑杖。

聰明人嘴裏有智慧；無知的人背上受刑杖。

明哲人口中有智慧，無知者背上受鞭打。

聰明人嘴裡有智慧，無知人背上受刑杖。

明達人嘴裏有智慧；全無心思的背上受刑杖。

智慧顯明在有悟性之人的嘴唇上，杖打在缺乏心智之人的背上。

具明哲者、口有智慧、乏知識者、背受杖責、

有智者常談至道、無智者必受扑責。

Wisdom is found on the lips of the discerning, but a rod is for the back of one who has no sense.

Wisdom is found on the lips of those who understand what is right. But those who have no sense are punished.

On the lips of him who has understanding, wisdom is found, but a rod is for the back of him who lacks sense.

Wise words come from the lips of people with understanding, but those lacking sense will be beaten with a rod.

Wisdom is found on the lips of the discerning, but a rod is for the back of the one who lacks sense.

On the lips of the discerning, wisdom is found, But a rod is for the back of him who has no sense.

Wisdom is found on the lips of him who has understanding, But a rod is for the back of him who is devoid of understanding.

In the lips of him that hath discernment wisdom is found; But a rod is for the back of him that is void of understanding.

Wisdom is found on the lips of the discerning, but a rod is for the back of the one who lacks sense.

In the lips of him that hath understanding wisdom is found: but a rod[ is] for the back of him that is void of understanding.

Wisdom is found in the words of the discerning person, but the one who lacks wisdom will be disciplined.

Wisdom is found on the lips of him who has discernment, but a rod is for the back of him who is void of understanding.

鞭為馬而備、勒為騾而備、杖為愚者之背而備、

淫人妻者甚為無知、行此者必喪己命、

受膏者曰、主天主賜我以敏捷之舌、使我知以言勉勵困乏之人、每晨激動我耳、使我聽言猶如學者、學者或作弟子

知識之言、言原文作唇如黃金、如珍珠、如寶器、

主命摩西曰、爾舉手指伊及地、招蝗遍集、入伊及四境、凡地所長之物、未毀於雹者、盡為所食、

爾勿似馬似騾之無知、若不以銜韁約束其口、必不順從、

人對答合宜、自覺喜悅、應時之言、何其美哉、

善人之口、教養人多、愚者因無知而死、

刑罰為侮慢者而備、鞭撲為愚者之背而備、

眾稱譽之、奇其口中所出之嘉言、曰、此非約瑟子乎、

善人之口、滋生智慧、乖謬之舌、斷之勿疑、

智者之口、口原文作唇宣傳知識、愚者之心、毫無定見、

以一言警智者、勝於加百杖於愚者、

以目示意者、必使人懷憂、多言之愚人、必陷於禍患、善人之口乃生命之源、惡人之口含很毒、

少者忽焉隨之、如牛就宰地、如陷於為罰愚者所備之縲絏、如陷於為罰愚者所備之縲絏或作如愚者往受縲絏之罰

爾以杵擣麥於臼、可以去皮、若擣愚人於其間、不能去其愚、