but emptied himself, taking the form of a servant, being made in the likeness of men.

反倒虚己，取了奴仆的形像，成为人的样式；

反倒虚己，取了奴仆的形像，成为人的样式；既有人的样子，

反倒虚己，取了奴仆的形像，成为人的样式；既有人的样子，

反而甘愿放下一切，取了奴仆的形象，降生为人的样子。

反而倒空自己，取了奴仆的形象，成为人的样式；

反而倒空自己，取了奴仆的形像，成为人的样式，以人的形态出现，

反倒虛己，取了奴僕的形像，成為人的樣式；

反倒虛己，取了奴僕的形像，成為人的樣式；既有人的樣子，

反倒虛己，取了奴僕的形像，成為人的樣式；既有人的樣子，

反而甘願放下一切，取了奴僕的形像，降生為人的樣子。

反而倒空自己，取了奴僕的形象，成為人的樣式；

反而將自己傾倒出來，取了奴僕的形質，成為人的樣式。

反而倒空自己，取了奴僕的形像，成為人的樣式，以人的形態出現，

乃虛己取僕之狀、成人之形、

然猶虛己、誕降為人、以僕自處、

然猶虛己、誕降人身、以僕自處、誕降人身以僕自處原文作取僕之狀形體似人、性情似人、

乃屈尊紆貴、甘自為僕、而降生為人。

rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.

Instead, he made himself nothing. He did this by taking on the nature of a servant. He was made just like human beings.

but emptied himself, by taking the form of a servant, being born in the likeness of men.

Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form,

Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man,

but emptied Himself by taking the form of a bond servant and being born in the likeness of men.

but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.

but emptied himself, taking the form of a servant, being made in the likeness of men;

Instead He emptied Himself by assuming the form of a slave, taking on the likeness of men. And when He had come as a man in His external form,

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

but emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature.

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.

even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,

For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

For even Christ didn’t please himself. But, as it is written,“ The reproaches of those who reproached you fell on me.”

For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.

After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.

Whoever of you wants to become first among you, shall be bondservant of all.For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.”

Behold, my servant will deal wisely. He will be exalted and lifted up, and will be very high.Just as many were astonished at you— his appearance was marred more than any man, and his form more than the sons of men—

For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.

The Lord Yahweh has opened my ear. I was not rebellious. I have not turned back.I gave my back to those who beat me, and my cheeks to those who plucked off the hair. I didn’t hide my face from shame and spitting.

looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.

For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,

concerning his Son, who was born of the offspring of David according to the flesh,

“ Behold, my servant, whom I uphold, my chosen, in whom my soul delights: I have put my Spirit on him. He will bring justice to the nations.

who, existing in the form of God, didn’t consider equality with God a thing to be grasped,

Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey.

Jesus, knowing that the Father had given all things into his hands, and that he came from God, and was going to God,arose from supper, and laid aside his outer garments. He took a towel and wrapped a towel around his waist.Then he poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.Then he came to Simon Peter. He said to him,“ Lord, do you wash my feet?”Jesus answered him,“ You don’t know what I am doing now, but you will understand later.”Peter said to him,“ You will never wash my feet!” Jesus answered him,“ If I don’t wash you, you have no part with me.”Simon Peter said to him,“ Lord, not my feet only, but also my hands and my head!”Jesus said to him,“ Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”For he knew him who would betray him, therefore he said,“ You are not all clean.”So when he had washed their feet, put his outer garment back on, and sat down again, he said to them,“ Do you know what I have done to you?You call me,‘ Teacher’ and‘ Lord.’ You say so correctly, for so I am.If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.

But I am a worm, and no man; a reproach of men, and despised by the people.

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,saying,“ I will declare your name to my brothers. Among the congregation I will sing your praise.”Again,“ I will put my trust in him.” Again,“ Behold, here I am with the children whom God has given me.”Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,and might deliver all of them who through fear of death were all their lifetime subject to bondage.For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.For in that he himself has suffered being tempted, he is able to help those who are tempted.

Remember those who are in bonds, as bound with them, and those who are ill- treated, since you are also in the body.

“ Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.

Indeed, he says,“ It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel. I will also give you as a light to the nations, that you may be my salvation to the end of the earth.”Yahweh, the Redeemer of Israel, and his Holy One, says to him whom man despises, to him whom the nation abhors, to a servant of rulers:“ Kings shall see and rise up, princes, and they shall worship, because of Yahweh who is faithful, even the Holy One of Israel, who has chosen you.”

He said to them,“ Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?

He said to me,“ You are my servant, Israel, in whom I will be glorified.”

After the sixty- two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.

Hear now, Joshua the high priest, you and your fellows who sit before you; for they are men who are a sign: for, behold, I will bring out my servant, the Branch.

I will set up one shepherd over them, and he will feed them, even my servant David. He will feed them, and he will be their shepherd.I, Yahweh, will be their God, and my servant David prince among them. I, Yahweh, have spoken it.