同入葛法農；禮日、耶穌登會堂施訓、

到了迦百农，耶稣就在安息日进了会堂教训人。

他们到了迦百农，耶稣就在安息日进了会堂教导人。

他们到了迦百农，耶稣就在安息日进了会堂教导人。

他们到了迦百农，耶稣在安息日去会堂里讲道。

他们到了迦百农，耶稣随即在安息日进入会堂教导人。

他们来到迦百农。安息日一到，耶稣就进了会堂教导人。

到了迦百農，耶穌就在安息日進了會堂教訓人。

他們到了迦百農，耶穌就在安息日進了會堂教導人。

他們到了迦百農，耶穌就在安息日進了會堂教導人。

他們到了迦百農，耶穌在安息日去會堂裡講道。

他們到了迦百農，耶穌隨即在安息日進入會堂教導人。

他們走進迦百農，耶穌隨即在安息日進了會堂教訓人。

他們來到迦百農。安息日一到，耶穌就進了會堂教導人。

進迦百農、適安息日、耶穌入會堂訓誨、

進迦百農、適安息日、耶穌入會堂、教誨、

眾至加伯農、耶穌即於安息日、入會堂教誨、

They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach.

Jesus and those with him went to Capernaum. When the Sabbath day came, he went into the synagogue. There he began to teach.

And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching.

Jesus and his companions went to the town of Capernaum. When the Sabbath day came, he went into the synagogue and began to teach.

They went into Capernaum, and right away he entered the synagogue on the Sabbath and began to teach.

They* went into Capernaum; and immediately on the Sabbath Jesus entered the synagogue and began to teach.

Then they went into Capernaum, and immediately on the Sabbath He entered the synagogue and taught.

And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught.

Then they went into Capernaum, and right away He entered the synagogue on the Sabbath and began to teach.

And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

Then they went to Capernaum. When the Sabbath came, Jesus went into the synagogue and began to teach.

They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.

於是耶穌足跡徧加利利全境、在諸會堂中佈道祛魔。

耶穌徧遊加利利、施訓會堂中、講天國福音、治民間諸疾；

禮日、施訓會堂中、聞者異曰：『彼何由而得此？其所賦智慧、所行事蹟、何若是其異乎尋常耶？

葆樂等則由別加赴彼西底之安提阿。禮日、登會堂而坐、誦律法及先知書訓；司會者使人請曰：『兄弟如有勉眾之詞、願聞其說。』葆樂起而招以手曰：『義塞人及爾等敬畏天主者、請聽！義塞人之天主簡選吾列祖。護佑斯民於羈旅埃及之日、後復運其神臂、引之以出、在曠野中予以優容者凡四十載、既滅迦南七族、乃以其地授諸吾民為業、約四百五十年。嗣後為立士師、以至先知撒母耳之日；民乞立王以戴、天主選便雅民支系基士子掃羅、王之者四十年。掃羅既廢、大維繼立；天主為之證曰：「耶西子大維者深得吾心、必悉行吾旨。」今天主已按其恩許、就大維後裔為義塞挺生救主、即耶穌是已！於其未臨之前、如望先傳悔悟之洗禮於義塞全族、迨其使命將畢、如望恆曰：「爾等以吾為誰？實非基督；惟有後我來者、吾雖為之解履、猶愧未稱、」兄弟乎、亞伯漢之裔乎、爾中敬畏天主者乎、當知救世之道、本傳吾輩、而耶路撒冷居民及其教長不識基督、每禮日所誦先知書訓、亦未領悟；遽定基督之罪、恰應先知之豫言、雖明知其無可死之由、而竟求比辣多處之以死。迨豫指耶穌之言、悉見應驗、乃自木取下、葬之墓塋、天主則起之於死、凡自加利利隨赴耶路撒冷者、見之多日今為其證於人。吾儕報爾佳音：天主嚮所許諾於吾祖者、已踐履於吾人。蓋天主已令耶穌復活矣。聖詠第二首所云：「汝乃吾子、誕於今日。」此之謂也。至其復活之後、不復歸於朽壞、天主亦曾明言曰：「吾將以所許於大維之恩澤加諸爾身。」而另一聖詠又曰：「不容聖者身、沾染朽腐痕。」夫大維在世、既完成天主之旨、及其既逝、與列祖同塋、則已朽壞；惟天主所復活之耶穌、則未見朽壞也。兄弟須知赦罪之道、端賴耶穌而傳。凡摩西律法之所不能使爾稱義者、苟能信賴耶穌、則無在而不稱義矣。爾其慎之、毋使先知所惕、應於爾躬！主曰：「傲慢不恭者、始見之、繼駭之、終之歸於淪滅。蓋當爾之日、吾之所行、雖有人為爾諄諄、爾亦必聽之藐藐也。』當葆樂等之出、眾請於次一禮日重臨佈道。既散、猶太人及虔誠之歸化者、多有從葆樂、巴拿巴者；二人復加以訓導、勉其永保天主恩寵、毋使之失。次禮日、邑民群集、欲聆天主之道；猶太人見而嫉之、詰難葆樂、謗讟天主、葆樂、巴拿巴坦然答曰：『天主之道、本當先傳於爾；爾既棄之、而自絕於永生之道、吾乃轉傳於異邦。主嘗示曰：「我立爾為萬國光、普施救恩於寰宇。」』異邦人聞此、無不竊喜、頌揚主道；凡受命能得永生者、翕然起信、主道於以遍傳其地；而猶太人則唆聳歸化之貴婦及負時望者、迫辱葆樂、巴拿巴、逐之出境。二人當眾拂去足塵、而赴以哥念；門徒皆大歡喜、備受聖神。

是處有猶太人之會堂、葆樂依然進而就之、歷三禮日與眾辯析經義、啟迪闡發、

每屆禮日、葆樂講道會堂、迪化猶太人與希臘人。

嗣又離納匝勒而寓居葛法農。其地濱海、毗連西布倫、吶大苓。

禮日、耶穌施訓會堂中、

乃赴加利利之屬邑葛法農。禮日、復訓眾、人奇其道、以其言具有權力故。會堂中有一人、困於穢魔、大聲而呼曰：『嗚呼！納匝勒之耶穌、吾與爾何干、乃來毀我乎？吾固知汝之為誰；天主之聖者耳。』耶穌曰：『毋聲！速離此人。』穢魔在廣眾前、投其人於地而去、未加害。眾皆愕然相顧曰：『斯何道歟？言具威權、諭魔即出。』厥名遂傳全境。

旋至納匝勒、其長育地也。禮日、循例入會堂、起誦、

閱數日、耶穌復入葛法農、眾聞其在寓、

復起行、入猶太境、至約但河外、民眾復集、耶穌施訓如恆。

鳴呼葛法農！爾欲被陟而登青雲乎？爾必被降而入幽獄也！