勿以我來壞律法及先知也、我來非以壞之、乃以成之、

“莫想我来要废掉律法和先知。我来不是要废掉，乃是要成全。

“不要以为我来是要废掉律法和先知。我来不是要废掉，而是要成全。

“不要以为我来是要废掉律法和先知。我来不是要废掉，而是要成全。

“不要以为我是来废除律法和先知书，我不是来废除，乃是来成全。

“你们不要以为我来是要废除律法和先知；我来不是要废除，而是要完成。

“你们不要以为我来是要废除律法和先知，我来不是要废除，而是要成全。

「莫想我來要廢掉律法和先知。我來不是要廢掉，乃是要成全。

「不要以為我來是要廢掉律法和先知。我來不是要廢掉，而是要成全。

「不要以為我來是要廢掉律法和先知。我來不是要廢掉，而是要成全。

「不要以為我是來廢除律法和先知書，我不是來廢除，乃是來成全。

“你們不要以為我來是要廢除律法和先知；我來不是要廢除，而是要完成。

『不要以為我來是要毁廢律法或神言人；我來不是要毁廢，乃是要成全。

「你們不要以為我來是要廢除律法和先知，我來不是要廢除，而是要成全。

勿意我來廢律、或先知也、我來非以廢之、乃以成之、

勿思我來廢律法及先知、我來非欲廢之、乃欲成之、

勿以我來為廢律法、或先知之言、我來非為破壞、實為玉成。

“ Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

“ Do not think I have come to get rid of what is written in the Law or in the Prophets. I have not come to do this. Instead, I have come to fulfill what is written.

“ Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

“ Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose.

“ Don’t think that I came to abolish the Law or the Prophets. I did not come to abolish but to fulfill.

“ Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill.

“ Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.

Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.

“ Don’t assume that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

“ Do not think that I have come to abolish the law or the prophets. I have not come to abolish these things but to fulfill them.

“ Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.

有基督、律法之意乃盡、使信之者得稱義、

天地之廢、較律法一畫之闕尤易、

使我不從欲而從神、可盡律法之義、

屆期、上帝遣子、由女而生、服於法下、贖法下人、使我眾得為子、

然則以信廢法乎、曰、否、更守法焉、

然我耶和華欲踐前言、彰我律例、明我法度、

我亦云、昔上帝、既緣基督預立盟約、則非四百三十年後之律法所能廢、使應許無有、若嗣業由恃法、則非由應許矣、然上帝實恩賜亞伯拉罕、以應許焉、然則律法何以、曰、律法為有罪者設、待所應許之裔至、且律法藉天使賜中保以傳、中保設於二者之間、上帝其一也、曰、律法與上帝之許相反乎、非也、若所賜之法、能使人生、則恃法可稱義矣、但經明言萬人有罪、惟信耶穌基督、可得所許之福、夫以信稱義之道未著、我眾為法所拘幽、以俟信道之顯、法為啟蒙之師、引我至基督、使以信稱義、

爾欲人施諸己、亦必如是施諸人、此律法先知也、○

爾勿以飲食、節期、月朔、安息日故、被人擬議、凡若此、影也、其形、後也、形即基督、

爾不欲以牲牷祭祀、不喜燔祭以贖罪、爾詔告、我聽命兮、我曰典册載我、我自降臨、上帝有旨、我樂從兮、爾之律法、銘刻於心兮、

歲一獻祭、惟使人憶其罪、以牛羊血、不能滌除人罪、故基督臨世、曰、主不欲以牲牷祭祀、乃使我成人身以祀之、燔祭贖罪爾不喜、典籍載我、我自降臨、遵上帝旨、上既言牲牷祭祀爾不欲、燔祭贖罪爾不喜、此皆遵律法而獻者、後則言吾自臨、遵上帝旨、以是而觀、上帝於其先者除之、於其後者立之、明矣、耶穌基督遵斯旨、一獻其身、則我之罪贖、凡祭司日立服事、屢獻其祭、而不能免人罪、惟基督、既一獻祭、以贖人罪、則恆坐上帝右、

耶穌曰、今姑吾許、吾儕當如是以盡禮、乃許之、

設證誣之曰、此人僭妄聖所律法不已、

有婦如此、依摩西律、宜石擊、爾意云何、

曰、此人勸眾拜上帝、不如我法、

呼曰、以色列人助我、此人隨在播教、攻我民及法與聖所、引希利尼人進殿、聖所為其所污、