眾出時、遇一古利奈人、名西門、強之負耶穌之十字架、

他们出来的时候，遇见一个古利奈人，名叫西门，就勉强他同去，好背着耶稣的十字架。

他们出去的时候，遇见一个古利奈人，名叫西门，就强迫他同去，好背耶稣的十字架。

他们出去的时候，遇见一个古利奈人，名叫西门，就强迫他同去，好背耶稣的十字架。

路上，他们遇见一个叫西门的古利奈人，就强迫他背耶稣的十字架。

他们出来的时候，遇见一个古利奈人，名叫西门，就强迫他背耶稣的十字架。

他们出去的时候，遇见一个名叫西门的古利奈人，就强迫这个人来背耶稣的十字架。

他們出來的時候，遇見一個古利奈人，名叫西門，就勉強他同去，好背着耶穌的十字架。

他們出去的時候，遇見一個古利奈人，名叫西門，就強迫他同去，好背耶穌的十字架。

他們出去的時候，遇見一個古利奈人，名叫西門，就強迫他同去，好背耶穌的十字架。

路上，他們遇見一個叫西門的古利奈人，就強迫他背耶穌的十字架。

他們出來的時候，遇見一個古利奈人，名叫西門，就強迫他背耶穌的十字架。

他們出來的時候，遇見一個古利奈人名叫西門；就拉夫這個人背着耶穌的十字架。

他們出去的時候，遇見一個名叫西門的古利奈人，就強迫這個人來背耶穌的十字架。

眾出、遇一古利奈人、西門、強之偕往、負耶穌之十架、

眾出、遇古利奈人、名西門、強之負十字架、

方出、遇有西勒吶人名西門者、兵士強之使負耶穌之架。

As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross.

On their way out of the city, they met a man from Cyrene. His name was Simon. They forced him to carry the cross.

As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross.

Along the way, they came across a man named Simon, who was from Cyrene, and the soldiers forced him to carry Jesus’ cross.

As they were going out, they found a Cyrenian man named Simon. They forced him to carry his cross.

As they were coming out, they found a man of Cyrene named Simon, whom they compelled to carry His cross.

Now as they came out, they found a man of Cyrene, Simon by name. Him they compelled to bear His cross.

And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go with them, that he might bear his cross.

As they were going out, they found a Cyrenian man named Simon. They forced this man to carry His cross.

And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

As they were going out, they found a man from Cyrene named Simon, whom they forced to carry his cross.

As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.

有古利奈人西門者、即亞力山德與魯孚之父、由田間來、過焉、眾強之負耶穌十字架、

曳耶穌時、有古利奈人名西門、由田間來、眾執之、使肩十字架從耶穌、

當時有屬利伯提尼會堂者、與屬古利奈、亞力山太、基利嘉、及亞西亞各會堂者、起與司提反辯論、

安提約教會有先知與師數人、即巴拿巴、稱尼結之西緬、古利奈人路求、分封王希律之同學瑪念、及掃羅、

弗呂嘉、旁非利亞、伊及、並附近古利奈之呂彼亞、諸方之人、來自羅瑪之旅人、或猶太人、或入猶太教者、

時耶穌謂門徒曰、凡欲從我者當克己、負十字架而從我、

中有居比魯、古利奈數人至安提約、亦向希拉人講道、傳主耶穌福音、

逐之出城、以石擊之、證者解衣、置一少者足前、少者名掃羅、

當移犢於營外而焚之、與焚前言之犢無異、此為會眾之贖罪祭、○

耶穌負其十字架而出、至一所、名觸髏處、希伯來言、曰各各他、

有匪類二人入、對拿伯而坐、在民前作證訟拿伯曰、拿伯詛神與王、乃曳之邑外、以石擊之死、

即犢之全體、悉移於營外潔淨之地、即傾灰之處、置於柴以火焚之、焚其犢必於傾灰之處、○

犧牲之血、被大祭司奉入聖所贖罪後、犧牲之體、遂焚於營外、是以耶穌欲以己血使民成聖、亦受苦於邑門外、

若受膏之祭司犯罪、使民亦陷於罪、則當因所犯之罪、以無疵之牡犢、獻於主為贖罪祭、

使匪類二人對拿伯而坐、作證訟之曰、爾詛神與王、遂曳之出、以石擊之死、

主諭摩西曰、其人必當治死、會眾當於營外擊之以石、於是會眾曳之營外、以石擊之死、遵主所命摩西者、○