‘ These who were hired last worked only one hour,’ they said,‘ and you have made them equal to us who have borne the burden of the work and the heat of the day.’

‘我们整天劳苦受热，那后来的只做了一小时，你竟叫他们和我们一样吗？’

‘我们整天劳苦受热，那些后来的只做了一小时，你竟待他们和我们一样吗？’

‘我们整天劳苦受热，那些后来的只做了一小时，你竟待他们和我们一样吗？’

‘那些最晚来的人只工作了一小时，而我们在烈日之下辛苦了一整天，怎么会领同样的工钱呢？’

‘我们整天在烈日之下劳苦，这些后来的人只工作了一个小时，你却给他们跟我们一样的工钱。’

说：‘这些最后来的人只工作了一个小时，而我们经受了一天的劳累和炎热，你却把他们和我们同等看待！’

『我們整天勞苦受熱，那後來的只做了一小時，你竟叫他們和我們一樣嗎？』

『我們整天勞苦受熱，那些後來的只做了一小時，你竟待他們和我們一樣嗎？』

『我們整天勞苦受熱，那些後來的只做了一小時，你竟待他們和我們一樣嗎？』

『那些最晚來的人只工作了一小時，而我們在烈日之下辛苦了一整天，怎麼會領同樣的工錢呢？』

‘我們整天在烈日之下勞苦，這些後來的人只工作了一個小時，你卻給他們跟我們一樣的工錢。’

說：「這些末後的作了一個鐘頭的工，你竟讓他們跟我們這擔受一天之重擔和熱氣的平等呀！」

說：『這些最後來的人只工作了一個小時，而我們經受了一天的勞累和炎熱，你卻把他們和我們同等看待！』

我終日任勞當暑、後至者、僅工作片時、乃使之與我等耶、

我當暑、終日任勞、後至者、僅片時工作、乃使之與我等乎、

我儕終日負苦當暑、彼後至者、工作僅半時、爾竟使之與我相等乎、

「我儕辛勞終日、備嘗炎蒸；斯輩後進、工僅半晷、何與我儕一律待遇耶？」

‘ These people who were hired last worked only one hour,’ they said.‘ You have paid them the same as us. We have done most of the work and have been in the hot sun all day.’

saying,‘ These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’

‘ Those people worked only one hour, and yet you’ve paid them just as much as you paid us who worked all day in the scorching heat.’

‘ These last men put in one hour, and you made them equal to us who bore the burden of the day’s work and the burning heat.’

saying,‘ These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’

saying,‘ These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.’

saying, These last have spent but one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat.

‘ These last men put in one hour, and you made them equal to us who bore the burden of the day and the burning heat!’

Saying, These last have wrought[ but] one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

saying,‘ These last fellows worked one hour, and you have made them equal to us who bore the hardship and burning heat of the day.’

saying,‘ These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!’

So too, at the present time there is a remnant chosen by grace.And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.

Are they servants of Christ?( I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again.Five times I received from the Jews the forty lashes minus one.Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea,I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers.I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked.Besides everything else, I face daily the pressure of my concern for all the churches.

And when the south wind blows, you say,‘ It’s going to be hot,’ and it is.

But when you are invited, take the lowest place, so that when your host comes, he will say to you,‘ Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests.For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

And you say,‘ What a burden!’ and you sniff at it contemptuously,” says the Lord Almighty.“ When you bring injured, lame or diseased animals and offer them as sacrifices, should I accept them from your hands?” says the Lord.

Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith.

Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved.For I can testify about them that they are zealous for God, but their zeal is not based on knowledge.Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.

by asking the priests of the house of the Lord Almighty and the prophets,“ Should I mourn and fast in the fifth month, as I have done for so many years?”Then the word of the Lord Almighty came to me:“ Ask all the people of the land and the priests,‘ When you fasted and mourned in the fifth and seventh months for the past seventy years, was it really for me that you fasted?

What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.

The Pharisee stood by himself and prayed:‘ God, I thank you that I am not like other people— robbers, evildoers, adulterers— or even like this tax collector.I fast twice a week and give a tenth of all I get.’

But he answered his father,‘ Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends.But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’

For day after day they seek me out; they seem eager to know my ways, as if they were a nation that does what is right and has not forsaken the commands of its God. They ask me for just decisions and seem eager for God to come near them.‘ Why have we fasted,’ they say,‘ and you have not seen it? Why have we humbled ourselves, and you have not noticed?’“ Yet on the day of your fasting, you do as you please and exploit all your workers.

For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.

This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,for all have sinned and fall short of the glory of God,and all are justified freely by his grace through the redemption that came by Christ Jesus.

since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless.

“ You have said,‘ It is futile to serve God. What do we gain by carrying out his requirements and going about like mourners before the Lord Almighty?

When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah’s head so that he grew faint. He wanted to die, and said,“ It would be better for me to die than to live.”