自是耶穌始示其徒、以己必往耶路撒冷、備受長老祭司諸長士子之苦、且見殺、三日而起、

从此，耶稣才指示门徒，他必须上耶路撒冷去，受长老、祭司长、文士许多的苦，并且被杀，第三日复活。

从那时起，耶稣才向门徒明说，他必须上耶路撒冷去，受长老、祭司长和文士许多的苦，并且被杀，第三天复活。

从那时起，耶稣才向门徒明说，他必须上耶路撒冷去，受长老、祭司长和文士许多的苦，并且被杀，第三天复活。

从此以后，耶稣开始清楚地指示门徒，祂必须去耶路撒冷，受长老、祭司长和律法教师许多的迫害，并且被处死，但第三天必从死里复活。

从那时起，耶稣开始向门徒指出，他必须往耶路撒冷去，受长老、祭司长和经学家许多的苦害，并且被杀，第三天复活。

从那时候起，耶稣开始向他的门徒们指示他必须到耶路撒冷去，经受长老们、祭司长们和经文士们的很多苦害，并且被杀，然后在第三天要复活。

從此，耶穌才指示門徒，他必須上耶路撒冷去，受長老、祭司長、文士許多的苦，並且被殺，第三日復活。

從那時起，耶穌才向門徒明說，他必須上耶路撒冷去，受長老、祭司長和文士許多的苦，並且被殺，第三天復活。

從那時起，耶穌才向門徒明說，他必須上耶路撒冷去，受長老、祭司長和文士許多的苦，並且被殺，第三天復活。

從此以後，耶穌開始清楚地指示門徒，祂必須去耶路撒冷，受長老、祭司長和律法教師許多的迫害，並且被處死，但第三天必從死裡復活。

從那時起，耶穌開始向門徒指出，他必須往耶路撒冷去，受長老、祭司長和經學家許多的苦害，並且被殺，第三天復活。

從那時耶穌便開始指示門徒：他必須往耶路撒冷去，從長老祭司長和經學士手下受許多苦，並且被殺，第三天就得甦活起來。

從那時候起，耶穌開始向他的門徒們指示他必須到耶路撒冷去，經受長老們、祭司長們和經文士們的很多苦害，並且被殺，然後在第三天要復活。

自是、耶穌示門徒、以己必往耶路撒冷、備受長老、祭司諸長、士子之害、且見殺、三日復生、

自是耶穌示門徒、己必往耶路撒冷、多受苦於長老、祭司諸長、及經士、且見殺、至第三日復活、

自是耶穌始預示其徒、彼須往耶路撒冷、將陷於長老、經生、司祭之手、備受凌辱、乃至被殺；第三日復活。

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

From that time on Jesus began to explain to his disciples what would happen to him. He told them he must go to Jerusalem. There he must suffer many things from the elders, the chief priests and the teachers of the law. He must be killed and on the third day rise to life again.

From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.

From then on Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.

From then on Jesus began to point out to his disciples that it was necessary for him to go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day.

From that time Jesus began to point out to His disciples that it was necessary for Him to go to Jerusalem and to suffer many things from the elders, chief priests, and scribes, and to be killed, and to be raised up on the third day.

From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day.

From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.

From then on Jesus began to point out to His disciples that He must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day.

From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and experts in the law, and be killed, and on the third day be raised.

From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.

尚居加利利時、耶穌謂門徒曰、人子將見付於人手、為其所殺、三日而起、門徒憂甚、○

我語汝、以利亞已至、而人不之識、任意待之、人子亦將受其害、

大人、我儕憶彼惑人者、生時嘗曰、三日後、我將復起、

彼已起、不在此矣、當憶彼在加利利時、曾語爾云、人子必付於罪人手、釘十架、三日復起、

猶人子至、非以役人、乃役於人、且舍生為眾贖也、○

我以所受授爾、首焉者、即基督依經所載、為我罪而死、既葬、三日復起、亦依經言也、

但必先受諸苦、為斯世所棄、

耶穌上耶路撒冷、潛攜十二徒、途間謂之曰、我儕上耶路撒冷、人子將見付於祭司諸長士子擬以死、解於異邦人、戲侮鞭扑、釘十架、三日而起、○

基督受斯苦、而獲其榮、不亦宜乎、於是自摩西始、並諸先知、凡經中所指己者、悉為之詳解焉、

以榮而見、言及耶穌逝世、即其將成於耶路撒冷者、

誨其徒曰、人子見付於人手、將殺之、三日復起、門徒未達、而不敢問、○

亞倫子孫班次如左、亞倫子拿答、亞比戶、以利亞撒、以他瑪、拿答亞比戶先其父而死、無子、故以利亞撒以他瑪供祭司職、大衛與以利亞撒之裔撒督、及以他瑪之裔亞希米勒、循其秩序、分其班次、以利亞撒子孫為長者、較以他瑪子孫尤多、分之如左、以利亞撒子孫族長十六、以他瑪子孫室家凡八、皆掣籤而分之、無有差等、或在聖所為長、或在上帝前為長、兼有以利亞撒以他瑪之子孫、利未人、拿坦業子繕寫示瑪雅、在王與牧伯、及祭司撒督、亞比亞他子亞希米勒、暨祭司利未人之族長前、記錄其名、為以利亞撒子孫取一族、為以他瑪子孫取一族、掣籤而得者、首耶何雅立、次耶大雅、三哈琳、四梭琳、五瑪基雅、六米雅民、七哈歌斯、八亞比雅、九耶書亞、十示迦尼、十一以利雅實、十二雅金、十三胡巴、十四耶是比押、十五璧迦、十六音麥、十七希悉、十八哈闢悉、十九毘他希雅、二十以西結、二十一雅斤、二十二迦末、二十三第萊雅、二十四瑪西亞、如是定其班次、入耶和華室、循其祖亞倫之定例、遵以色列之上帝耶和華所命、○

撒路、亞木、希勒家、耶大雅、以上所載、當耶書亞時、為祭司及其同宗之長、

耶穌攜十二徒謂之曰、我儕上耶路撒冷、先知所載指人子者、將悉應矣、蓋將見付於異邦人、受戲玩、凌辱、唾之、又扑而殺之、三日復起、門徒一無所悟、蓋斯言隱秘、而彼不識所謂也、○

乃始誨之曰、人子必受諸苦、為諸長老祭司長士子所棄、且見殺、三日復起、耶穌明出此言、彼得援而諫之、耶穌回顧門徒、責彼得曰、撒但退、以爾不體上帝之事、乃體人之事耳、遂召眾與門徒語之曰、欲從我者、當克己、負其十架以從、蓋欲救其生者將喪之、為我及福音喪其生者、將救之、利盡天下、而失其生、何益之有、人將以何者易其生乎、當此姦惡之世、凡恥我及我之道者、人子以父榮偕聖使而臨時、亦將恥其人矣、耶穌曰、我誠語汝、立於此者有人、未死之先、得見上帝國乘權而臨也、○

越二日、乃逾越節、爾所知也、人子將見付、釘十架矣、

彼依上帝之定旨及預知、而見付矣、爾曹以不法者之手、釘而殺之、上帝釋其死之苦而起之、以其不能拘於死也、蓋大衛指之曰、吾見主常在我前、在我右、俾吾不移、故我心喜、而舌悅、形軀恆於望中、以爾不遺吾魂於陰府、不使爾聖者見腐、爾嘗示我以維生之路、將使我於爾前而樂甚、兄弟乎、我試以先祖大衛、侃侃語爾、彼死而葬、其墓存於我中、以迄今日、彼為先知、且知上帝曾以誓許之、將由其裔中立一人居其位、預見及此、而言基督之復起、故謂其不遺於陰府、其形軀亦不見腐、此耶穌為上帝所起、吾儕皆為之證、

祭司諸長長老訟之、耶穌不答、

上耶路撒冷時、途間、耶穌行於前、門徒異之、從者懼焉、耶穌復攜十二徒、以己將遇之事告之、曰、我儕上耶路撒冷、人子見付於祭司諸長及士子、擬以死、付之異邦人、戲之、唾之、扑而殺之、三日復起、○

曰、記有之、基督當受難、三日自死復起、

爾宜以此言藏諸耳、蓋人子將見付於人手矣、門徒未達、以其言隱秘、致彼不悟也、又不敢問之、○

又曰、人子必受多苦、為長老、祭司諸長士子所棄、且見殺、三日復起、又謂眾曰、欲從我者、當克己日負其十架以從、蓋凡欲救其生者、將喪之、為我喪其生者、將救之、利盡天下、而自喪自亡、何益之有、蓋凡恥我及我道者、迨人子以己與父、及聖使之榮而臨時、亦必恥其人、我誠語汝、立於此者有人、未死之先、得見上帝國也、○

我誠語汝、立於此者、有人未死、得見人子臨於其國矣、

耶穌曰、爾毀此殿、我三日必建之、曰、此殿之建、歷四十有六年、爾三日將建之乎、耶穌之言、乃以身喻殿也、

言時、十二徒之一猶大、偕羣眾以刃與梃、自祭司諸長及民之長老而來、