惟爾曰、若人對父母云、爾所當得於我者、已獻為禮物、

你们倒说：‘无论何人对父母说：我所当奉给你的已经作了供献，

你们倒说：‘无论谁对父母说：我所当供奉你的已经作了奉献，

你们倒说：‘无论谁对父母说：我所当供奉你的已经作了奉献，

你们却说，‘人如果把供养父母的钱奉献给上帝，

你们却说：‘人若对父母说：“我应该给你们的，已经作了献给神的礼物”，

你们却说‘如果有人对父亲或母亲说：我本该给你的已经做了圣殿奉献，

你們倒說：『無論何人對父母說：我所當奉給你的已經作了供獻，

你們倒說：『無論誰對父母說：我所當供奉你的已經作了奉獻，

你們倒說：『無論誰對父母說：我所當供奉你的已經作了奉獻，

你們卻說，『人如果把供養父母的錢奉獻給上帝，

你們卻說：‘人若對父母說：“我應該給你們的，已經作了獻給神的禮物”，

你們倒說：『無論何人對父親或母親說：「你可由我得益之物、已經用做獻神禮物了」；

你們卻說『如果有人對父親或母親說：我本該給你的已經做了聖殿奉獻，

爾則曰、若人謂父母云、我所當奉於爾者、已獻於上帝矣、

惟爾則曰、若人對父母云、我所當奉親者、已獻為禮物、

汝則曰：「人第對父母云我所當奉親者、已獻為禮物、

But you say that if anyone declares that what might have been used to help their father or mother is‘ devoted to God,’

But suppose people have something that might be used to help their parents. You allow them to say it is instead‘ a gift set apart for God.’

But you say,‘ If anyone tells his father or his mother,“ What you would have gained from me is given to God,”

But you say it is all right for people to say to their parents,‘ Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’

But you say,‘ Whoever tells his father or mother,“ Whatever benefit you might have received from me is a gift committed to the temple,”

But you say,‘ Whoever says to his father or mother,“ Whatever I have that would help you has been given to God,”

But you say,‘ Whoever says to his father or mother,“ Whatever profit you might have received from me is a gift to God”—

But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;

But you say,‘ Whoever tells his father or mother,“ Whatever benefit you might have received from me is a gift committed to the temple”—

But ye say, Whosoever shall say to[ his] father or[ his] mother,[ It is] a gift, by whatsoever thou mightest be profited by me;

But you say,‘ If someone tells his father or mother,“ Whatever help you would have received from me is given to God,”

But you say,‘ Whoever may tell his father or his mother,“ Whatever help you might otherwise have gotten from me is a gift devoted to God,”

彼得約翰曰、聽爾曹過於聽天主、在天主前義否、爾自審之、

禍哉爾曹瞽而導人者、爾素云、指聖殿而誓、則不足為誓、惟指聖殿之金而誓、則當守之、愚而瞽者、孰為大、金大乎、抑使金成為聖物之聖殿大乎、爾又曰、指祭臺而誓、則不足為誓、惟指祭臺之禮物而誓、則當守之、

彼得與諸使徒答曰、聽天主過於聽人、宜也、

摩西曰、敬爾父母、又曰、詈父母者、必治之死、惟爾則曰、人若對父母云、我所當奉爾者、已作歌珥班、譯即已獻天主為禮物、爾遂不許其再奉事父母、是爾曹以所受之遺傳、廢天主道、且爾多行類此之事、

我守群羊、主選我、原文作主由群羊後選我主又命我曰、往哉、述預言於我民以色列人眾、爾亞瑪謝告我亞摩斯曰、勿為以色列述預言、勿向以撒家發言以警之、今爾聽主言、主曰、爾妻將為妓於城中、爾之子女、殞亡於刃、爾之田畝、以繩量度分予人、爾必死於不潔之地、以色列人必被擄掠、離其故土、

人造次許願、許願之後始思量、則陷於網羅、

若所許者、為可獻於主之牲畜、則凡許於主者、悉以為聖、不可更之、毋以美易惡、毋以惡易美、若以牲易牲、則所許者與所易者俱為聖、若所許者為不潔之畜、不可獻於主為祭者、則牽畜至祭司前、祭司視畜之美惡而估其價、即依祭司所估者為定、如欲贖之、當於所估之價外、加五分之一、若人以宅區別為聖獻於主、則祭司視宅之美惡而估其價、即依祭司所估者為定、如別宅為聖者、欲贖其宅、當於估價之外、加五分之一、宅仍歸己、若祖遺之田畝、區別為聖獻於主、則當視可播種之多寡而估其價、可播大麥種一賀梅珥、約一石估價五十舍客勒、人如在禧年別田為聖、則以所估之價為定、如在禧年後別田為聖、則祭司減自禧年已過之年數、復推算至禧年、尚有年幾何、依年數核銀、或作祭司視至禧年尚餘年幾何即依年數核銀而按已過之年數以減所估之田價如別田為聖者、欲贖其田、當在估價外加五分之一、田仍歸己、如不贖田、或祭司轉鬻於他人、則不可復贖、禧年既屆、其田出自購者之手時、則歸於主為聖田、與永獻之田無異、即歸於祭司為業、如所別為聖獻主之田、不係祖遺之業、乃購於人者、則祭司為之核計至禧年田價值銀若干、是日即將所估之價銀獻於主、區別為聖、禧年既屆、田仍歸於鬻者、即業之原主、凡爾所估之價、必循聖所之權衡、二十季拉為一舍客勒、惟畜之首生者、無論牛羊、本歸於主、無庸再別為聖、若為不潔之畜、則依所估之價贖之、又加五分之一、如不贖、則視所估之價以鬻之、惟人所永獻於主者、無論人畜田業、悉不得鬻、亦不得贖、凡永獻者、乃至聖歸於主、凡人所永獻者、毋贖當宰、凡土產、無論田產之穀、樹結之果、必輸十分之一、歸於主為聖、如人欲贖所應輸之什一、當於什一之外、加五分之一、凡牛群羊群應數之、每第十受印記、歸主為聖、毋較美惡、亦毋更易、如或更易、則所數與所易者俱為聖、不得復贖、此乃主於西乃山、命摩西諭以色列人之誡命、