因里人之不信、故亦未行多奇。

耶稣因为他们不信，就在那里不多行异能了。

耶稣因为他们不信，没有在那里行很多异能。

耶稣因为他们不信，没有在那里行很多异能。

因为他们不信，耶稣就没有在那里多行神迹。

因为他们不信，他就不在那里多行神迹了。

因为他们的不信，耶稣在那里就没有行很多神迹。

耶穌因為他們不信，就在那裏不多行異能了。

耶穌因為他們不信，沒有在那裏行很多異能。

耶穌因為他們不信，沒有在那裏行很多異能。

因為他們不信，耶穌就沒有在那裡多行神蹟。

因為他們不信，他就不在那裡多行神蹟了。

因了他們不信、耶穌在那裏就沒有行許多異能。

因為他們的不信，耶穌在那裡就沒有行很多神蹟。

耶穌在彼、不多行異能、以其不信故也、

耶穌在彼、不廣行異能、以人不信故也、

耶穌在彼、不多行異能、因眾不信故也、

And he did not do many miracles there because of their lack of faith.

He did only a few miracles in Nazareth because the people there had no faith.

And he did not do many mighty works there, because of their unbelief.

And so he did only a few miracles there because of their unbelief.

And he did not do many miracles there because of their unbelief.

And He did not do many miracles there because of their unbelief.

Now He did not do many mighty works there because of their unbelief.

And he did not many mighty works there because of their unbelief.

And He did not do many miracles there because of their unbelief.

And he did not many mighty works there because of their unbelief.

And he did not do many miracles there because of their unbelief.

He didn’t do many mighty works there because of their unbelief.

因是不能暢行靈蹟、惟按手治愈若干病者而已。歎鄉人之狐疑不信也、乃周行鄰村而施訓。

誠然、彼之被折、以不信也；爾之蒙植、賴信德也；要亦不可因是妄自尊大、益當小心翼翼、恐懼修省也。

予實告爾、伊理藹時、天閉三載有半、遍地大飢、義塞國中固多嫠婦、而伊理藹未曾奉命往視一婦、獨往視西同沙萊達之一嫠、先知伊理叟時、義塞國中固多患痲瘋者、無有獲潔、有之惟西陸人南曼。』在堂之眾、聞言怒甚、群起而逐之城外。城固築於山上、眾因曳至崖巔欲推之崖下；

可見後來者必有得入者焉。彼先聞慈音者之不得入、徒以執迷不悟故耳。迨至大維之時、年代相隔雖久、天主又假大維之口、另定一日、則今日是已；正如前引之詩所云：『今日若聞慈音、慎毋鐵石乃心！』若約蘇厄果已予先人以安寧、則事後應無另定一日之必要矣。故知必尚有安寧之日留待天主之子民。凡入天主之安寧者、則得脫於一切勞苦、而享無疆之休；適如天主於第七日之所為也。故吾人當及時努力、俾得入此安寧；切勿稍存執拗之意、而蹈先人之覆轍也。

兄弟其慎之哉！莫使爾中有一人存執拗不信之心、自絕於永生之主宰也。亟宜日相淬勵、乘今日未盡、發憤自新、庶幾爾中無有一人因罪惡之迷溺、而鐵石其心。應知吾人能堅信不渝、始終如一、則與基督融為一體矣。勿忘聖神之言：『今日若聆慈音、慎毋鐵石乃心！炯戒不遠、在爾先人；率彼曠野、頻忤吾神。』夫當日聆天主之音、而忤天主之神者、誰耶？非隨摩西出埃及之眾人乎？天主所謂：「厭惡斯代、垂四十春」者、又誰耶？非多行不義、卒至暴屍曠野者乎？天主所誓：「不令入吾安寧」者、又誰耶？非心懷狐疑之諸悖逆乎？鳴呼、若輩之不得入安寗、以不信也；吾人亦可以鑒矣！