是時義士於厥父國中、當輝耀如日。凡有耳者、其諦聽。

那时，义人在他们父的国里，要发出光来，像太阳一样。有耳可听的，就应当听！”

那时，义人要在他们父的国里发出光来，像太阳一样。有耳的，就应当听！”

那时，义人要在他们父的国里发出光来，像太阳一样。有耳的，就应当听！”

那时，义人要在他们天父的国度像太阳一样发出光辉。有耳朵的，都应当听。

那时，义人在他们父的国中，要像太阳一样的照耀。有耳的，就应当听。

那时，义人会在他们父的国度里像太阳一样发光。凡是有耳的，就应当听！

那時，義人在他們父的國裏，要發出光來，像太陽一樣。有耳可聽的，就應當聽！」

那時，義人要在他們父的國裏發出光來，像太陽一樣。有耳的，就應當聽！」

那時，義人要在他們父的國裏發出光來，像太陽一樣。有耳的，就應當聽！」

那時，義人要在他們天父的國度像太陽一樣發出光輝。有耳朵的，都應當聽。

那時，義人在他們父的國中，要像太陽一樣的照耀。有耳的，就應當聽。

那時義人必在他們的父國裏射發光輝、如同太陽。有耳的應當聽。

那時，義人會在他們父的國度裡像太陽一樣發光。凡是有耳的，就應當聽！

時、義者在其父之國、輝光如日、有耳者宜聽焉、○

時、義者、將輝光如日、在其父之國、宜傾耳以聽、○

其時義者在其父之國中、將輝光如日、凡有耳能聽者、當聽焉、○

Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.

Then God’s people will shine like the sun in their Father’s kingdom. Whoever has ears should listen.

Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!

Then the righteous will shine like the sun in their Father’s kingdom. Let anyone who has ears listen.

Then the righteous will shine forth like the sun in the kingdom of their Father. The one who has ears, let him hear.

Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!

Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.

Then the righteous will shine like the sun in their Father’s kingdom. Anyone who has ears should listen!

Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

Then the righteous will shine like the sun in the kingdom of their Father. The one who has ears had better listen!

Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.

二三子毋庸憂疑、已承爾父美意、以國授爾矣。

至是王將謂右者曰：「爾等見寵於吾父者、自創世以來為爾所備之國、胥來承嗣。

凡有耳者、其諦聽焉。

並聞巨音自寶座而發曰：「睹哉、睹哉、天主之幔帷降世！主將長留人間；世人當得為其子民，天主自願為其所天；天主必親為拭其目中之淚。此後不復有死喪、哀悼、悲泣、憂愁等事舊緒已成過去。」坐於寶座者曰：「睹哉、睹哉、吾已再造萬物換然一新！」且告予曰：「筆之於書：是語真實無妄。」

日之榮異於月月之榮異於星、一星之榮異於他星。死者之復活亦然。所播者必朽、而所發者不朽；所播者辱、而所發者榮；所播者弱、而所發者強；所播者形體、而所發者靈體也。夫既有形體、則亦宜有靈體矣。按經所載、始祖亞當賦有血氣之生命；而後來之亞當、則為賦予生命之神靈也。雖然、具靈體者不在具形體者之先、乃在其後者也。先者本乎地而屬地、後者本乎天而歸天；一人屬地、則眾人屬地；一人屬天、則眾人屬天；吾人既為屬地者形體之肖像、亦當克肖在天者之神靈也。我告兄弟、血肉不能承天主國、朽者不能承不朽也。我且示爾以神聖之秘密：吾人不必盡死、惟必須盡化。其時乃當最後號角之鳴、瞬息之間耳。蓋號角一鳴、則死者復活、不能復朽、而吾眾盡化矣。蓋朽者必須化為不朽、而有死者必須化為無死也。一旦有死者能化為無死、則經中所云：『死亡已被吞滅於凱旋中』者、乃見應驗矣，

第予告爾、此後予不再飲此葡萄之汁、以待與爾在吾父國中共飲新釀之日。』

我裸、爾則衣之、我疾、爾則視之、我在獄、爾則來探之也。」

親愛之兄弟、爾其諦聽、斯世之貧人、乃天主之所眷顧、使其富於信德、而簡為天國之嗣子。蓋天國特為愛慕天主之人而設也。

顧吾未見有聖殿、以全能天主及其羔羊、即為斯邑之聖殿故。斯邑亦無需日月之照臨、蓋以天主之榮耀為光、而以羔羊為燈也。

故正如吾父授予以國、予亦願以國授爾、

故望我親愛之兄弟確乎不拔、屹然不動、恆在主之工作中發榮滋長、蔚為大觀；固知爾在主中所有艱辛困苦、不為徒勞耳。