則何以語兄弟云、兄弟乎、爾目草芥、容我為爾去之、而不覺己目中有梁木乎、偽善者乎、先去爾目之梁木、方可明見、以去兄弟目中草芥也、

你不见自己眼中有梁木，怎能对你弟兄说：‘容我去掉你眼中的刺’呢？你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，去掉你弟兄眼中的刺。”

你不见自己眼中有梁木，怎能对你弟兄说：‘让我去掉你眼中的刺’呢？你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，好去掉你弟兄眼中的刺。”

你不见自己眼中有梁木，怎能对你弟兄说：‘让我去掉你眼中的刺’呢？你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，好去掉你弟兄眼中的刺。”

你既看不见自己眼中的大梁，又怎能对弟兄说‘让我除去你眼中的小刺’呢？你这伪君子啊！要先除掉自己眼中的大梁，才能看得清楚，以便清除弟兄眼中的小刺。

你不看见自己眼中的梁木，怎能对你弟兄说：‘弟兄，容我除去你眼中的木屑’呢？伪君子啊！先去掉自己眼中的梁木，才能看得清楚，好去掉弟兄眼中的木屑。

你看不见自己眼里的梁木，怎么能对你弟兄说‘弟兄啊，让我除掉你眼里的木屑’呢？你这伪善的人！先除掉你自己眼里的梁木，然后你才能看得清楚，好除掉你弟兄眼里的木屑。

你不見自己眼中有樑木，怎能對你弟兄說：『容我去掉你眼中的刺』呢？你這假冒為善的人！先去掉自己眼中的樑木，然後才能看得清楚，去掉你弟兄眼中的刺。」

你不見自己眼中有梁木，怎能對你弟兄說：『讓我去掉你眼中的刺』呢？你這假冒為善的人！先去掉自己眼中的梁木，然後才能看得清楚，好去掉你弟兄眼中的刺。」

你不見自己眼中有梁木，怎能對你弟兄說：『讓我去掉你眼中的刺』呢？你這假冒為善的人！先去掉自己眼中的梁木，然後才能看得清楚，好去掉你弟兄眼中的刺。」

你既看不見自己眼中的大樑，又怎能對弟兄說『讓我除去你眼中的小刺』呢？你這偽君子啊！要先除掉自己眼中的大樑，才能看得清楚，以便清除弟兄眼中的小刺。

你不看見自己眼中的梁木，怎能對你弟兄說：‘弟兄，容我除去你眼中的木屑’呢？偽君子啊！先去掉自己眼中的梁木，才能看得清楚，好去掉弟兄眼中的木屑。

你自己既看不見你眼中的梁木，怎能對你弟兄說，「弟兄，容我去掉你眼中的木屑」呢？假冒為善的人哪，先從你眼中去掉梁木吧，然後你才能看清楚、可以去掉你弟兄眼中的木屑。

你看不見自己眼裡的梁木，怎麼能對你弟兄說『弟兄啊，讓我除掉你眼裡的木屑』呢？你這偽善的人！先除掉你自己眼裡的梁木，然後你才能看得清楚，好除掉你弟兄眼裡的木屑。

不視己目中有梁木、何能語兄弟云、兄弟歟、容我去爾目中之草芥乎、偽善者乎、先去爾目中之梁木、方可瞭然、以去兄弟目中之草芥也、

不覺己目中有梁木、則何能語兄弟曰、兄弟乎、容我去爾目中之草芥乎、偽善者乎、先去爾目中梁木、方可明見以去兄弟目中之草芥、

不見己目中之巨木、又安得謂爾兄弟曰「容吾去爾目中之纖芥」乎？嗟爾偽為善者！盍先除爾目中之橫木、俾得明見、然後再思去兄弟目中之纖芥乎？

How can you say to your brother,‘ Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

How can you say to your friend,‘ Let me take the bit of sawdust out of your eye’? How can you say this while there is a piece of wood in your own eye? You pretender! First take the piece of wood out of your own eye. Then you will be able to see clearly to take the bit of sawdust out of your friend’s eye.

How can you say to your brother,‘ Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

How can you think of saying,‘ Friend, let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

Or how can you say to your brother,‘ Brother, let me take out the splinter that is in your eye,’ when you yourself don’t see the beam of wood in your eye? Hypocrite! First take the beam of wood out of your eye, and then you will see clearly to take out the splinter in your brother’s eye.

How can you say to your brother,‘ Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

Or how can you say to your brother,‘ Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye.

Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye.

Or how can you say to your brother,‘ Brother, let me take out the speck that is in your eye,’ when you yourself don’t see the log in your eye? Hypocrite! First take the log out of your eye, and then you will see clearly to take out the speck in your brother’s eye.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

How can you say to your brother,‘ Brother, let me remove the speck from your eye,’ while you yourself don’t see the beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.

Or how can you tell your brother,‘ Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

爾自稱富有、無所匱缺、不知爾實困苦貧乏、瞽目裸身、我為爾謀、當求煆煉之金於我、則可致富、亦求白衣自衣、以免裸裎、庶無愧怍、求膏膏爾目、則得見、

夫燭照於身者、目也、目瞭則全身光、目眊則全身暗、爾光若暗、其暗大哉、

我為縲絏中所得弟子阿尼西母求爾、彼始無益於爾、今爾我共受其益、

是以爾責人、無可推諉、蓋爾責人、適以罪己、誠爾所責者、躬自蹈之也、

勿鑒察我惡、必塗抹我愆兮、上帝兮、使我心潔神恬、煥然一新兮、毋我遐棄、爾之聖神、恆牖予衷兮、爾以手援予、使予忻喜兮、爾扶翼予、使予慨以慷兮、我以爾道訓迪罪人、使彼悔改、咸歸向爾兮、

噫、爾盈諸詭譎奸惡者、魔鬼子、義之敵、何紊亂主正道不已耶、

彼得曰、爾曹宜悔改、奉耶穌基督名領洗、俾得罪赦、如是可受聖神矣、

萬事本乎上帝、托耶穌基督使我得親於上帝、故以誨人親主之職授我儕、

且爾欲正人、而不正己乎、爾言勿竊、而自竊乎、爾言勿淫、而自淫乎、爾惡偶像、而自干聖乎、爾誇律法、而自犯法、辱上帝乎、上帝名、緣爾謗讟於異邦中、如經所云矣、爾遵法、則割禮有益、爾犯法、雖已割若未割然、若未割而守法誡、則雖末割、豈不謂之已割乎、其素無割禮而守法者、豈不罪爾、謂奉詔受割、而仍犯之耶、其明為猶太人者、非猶太人、其身明受割禮者、非受割、隱為猶太人、則誠猶太人、心受割禮、則誠受割、蓋在內心、不在虛文、其令聞非由人、乃由上帝、

先赴訴者、其理似直、有後至者、爾當詳察之。

上帝鑒我、爾得為證、我以虔以義、無疵可摘、行於爾信者中、爾知我勸慰、丁寧爾眾、猶父之勵厥子、教爾所行、合乎上帝、蓋上帝召爾、入國有榮、

偽善之士子、𠵽唎㘔人、其有禍乎、以爾當人前閉天國、爾自不進、而將進者、爾不許、偽善之士子、𠵽唎㘔人、其有禍乎、以爾幷吞嫠婦家貲、而佯為長祈、故受罪尤重也、偽善之士子、𠵽唎㘔人、其有禍乎、以爾周行水陸、使一人進教、既進、又使為地獄之人、較倍於爾也、

主曰、偽善者乎、爾曹安息日、孰不解牛驢於廄、牽以飲之乎、

無此則盲於心、視不及遠、其受潔去舊罪、皆忘之矣、

若人潔己去私、則成貴重之器、皭然適乎主用、備諸善行、

上帝語惡人曰、爾何假我律例、藉予聖教、惡訓言而不守、棄我道其如遺兮、見賊則喜與同謀、遇姦則結為黨羽、口惟出惡言、舌惟施詭詐兮、謗爾昆弟、譭爾同氣兮、我弗譴爾、遂謂我與人無異、我必責爾、彰爾罪戾兮、

爾於此事無分無與、蓋在上帝前、爾心不正也、

彼得憶耶穌言、鷄未鳴、爾將三言不識我、乃出而痛哭、

然我為爾祈、使爾信不渝、反正後、可堅爾兄弟、

三日不見、飲食皆廢、○大馬色有徒、名亞拿尼亞、異象中見主呼曰、亞拿尼亞、對曰、主、我在此、主曰、有街以直名者、爾起而往、至猶大家、訪大數人掃羅、彼方祈禱、異象中、見一人名亞拿尼亞、入室按手、使得見、亞拿尼亞曰、主、我聞人言、彼在耶路撒冷、困苦聖徒、今至此、得祭司諸長權、欲繫籲爾名者、主曰、往哉、彼乃我選之器、將播我名於異邦人、及王者與以色列民、我將示之、彼必以我名而受多害、亞拿尼亞遂往、入其室、手按之曰、兄弟掃羅爾來時、途中所見主耶穌、遣我使爾得見、感於聖神、目忽若有所脫、狀如鱗、即得見、起而受洗、既食乃健、掃羅在大馬色、與諸徒偕數日、遂於會堂、以基督為上帝子示人、