兄弟目中有草芥、爾見之、而己目中有梁木、不自覺何歟、

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么你只看见你弟兄眼中的小刺，却看不见自己眼中的大梁呢？

为什么看得见你弟兄眼中的木屑，却想不到自己眼中的梁木呢？

“你为什么看见你弟兄眼里的木屑，却不想自己眼里的梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有樑木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為什麼你只看見你弟兄眼中的小刺，卻看不見自己眼中的大樑呢？

為甚麼看得見你弟兄眼中的木屑，卻想不到自己眼中的梁木呢？

為甚麼看見你弟兄眼中的木屑，卻不察看你自己眼中的梁木呢？

「你為什麼看見你弟兄眼裡的木屑，卻不想自己眼裡的梁木呢？

胡為視爾兄弟目中有草芥、而不覺己目中有梁木乎、

爾兄弟目中有草芥、爾見之、而己目中有梁木不自覺、何也、

爾何察察於兄弟目中之纖芥、而獨昧然於己目中之巨木乎？

“ Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

“ You look at the bit of sawdust in your friend’s eye. But you pay no attention to the piece of wood in your own eye.

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

“ And why worry about a speck in your friend’s eye when you have a log in your own?

“ Why do you look at the splinter in your brother’s eye, but don’t notice the beam of wood in your own eye?

Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

“ Why do you look at the speck in your brother’s eye, but don’t notice the log in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?

Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

眾問不已、耶穌起曰、爾中無罪者、可先石擊之、

過此以往、其形容若何、遂忘之矣、

是以爾責人、無可推諉、蓋爾責人、適以罪己、誠爾所責者、躬自蹈之也、

且夫兄弟目中有草芥、爾視之、而己目中有粱木、不自覺、何歟、將何以語兄弟曰、爾目草芥、容我為爾去之、而己目中竟有梁木乎、偽善者乎、先去爾目中梁木、方可明見、以去兄弟目中草芥也、○

約押以王命為不善、故利未便雅憫二族、不核其數。

人心詭譎、不可改易、難以灼知。

大闢盛怒、謂拿單曰、我指耶和華以誓、若此者罪當死。必償之四倍其羔、緣作是事、無矜憫之懷。拿單告大闢曰、作此者爾也。以色列族之上帝耶和華云、我沐爾以膏、為以色列王、援爾於掃羅手、

今我以所聞上帝真理傅爾、爾反欲殺我、此非亞伯拉罕所行、特行爾父所行耳、眾曰、我儕非由淫而生、我儕有一父、即上帝也耶穌曰、若上帝為爾父、則必愛我、因我出自上帝、非自擅而來、乃上帝遣我、爾不明我言、何歟、不聽我道故也、爾所自出之父、魔鬼也、爾父所喜者、爾欲行之、彼自始為殺人者、不存真理、以其內無真理、魔鬼言誑、本於性生、以其為誑、及誑者之父也、

因其思慮、悛改厥惡、則保其生、不就死地。

且爾欲正人、而不正己乎、爾言勿竊、而自竊乎、爾言勿淫、而自淫乎、爾惡偶像、而自干聖乎、爾誇律法、而自犯法、辱上帝乎、上帝名、緣爾謗讟於異邦中、如經所云矣、

彼刃擊二人、較己尤善、即以色列族軍長尼耳子押尼耳、猶大族軍長益帖子亞馬撒、我父大闢不之知也、今耶和華必以是罪歸之。

約押曰、我不欲滅絕、不欲並吞。請以實情告爾、惟以法蓮山人、庇革哩子示巴、逆王大闢、今以之付我、我即離城而去。婦曰、必斬其首級、擲於城外。

其惡可疾、彼乃厭然、謂無能發其覆兮、

約押謂亞馬撒曰、我兄安乎。以右手接其髯、欲與接吻。亞瑪撒見約押拾刃、不以為意、約押刺之、腹洞腸流、毋庸再擊、已斃其命。約押及弟亞庇篩仍追庇革哩子示巴。