耶穌復謂門徒曰：『厲階之生、在所不免；然而甘為厲階者、禍莫大焉！

耶稣又对门徒说：“绊倒人的事是免不了的；但那绊倒人的有祸了。

耶稣又对门徒说：“绊倒人的事是免不了的，但那绊倒人的有祸了！

耶稣又对门徒说：“绊倒人的事是免不了的，但那绊倒人的有祸了！

耶稣教导门徒说：“引人犯罪的事是免不了的，但引人犯罪的人有祸了。

耶稣又对门徒说：“使人犯罪的事是免不了的，但那使人犯罪的人有祸了！

耶稣对他的门徒们说：“那些使人绊脚的事必然出现，不过使它出现的人有祸了。

耶穌又對門徒說：「絆倒人的事是免不了的；但那絆倒人的有禍了。

耶穌又對門徒說：「絆倒人的事是免不了的，但那絆倒人的有禍了！

耶穌又對門徒說：「絆倒人的事是免不了的，但那絆倒人的有禍了！

耶穌教導門徒說：「引人犯罪的事是免不了的，但引人犯罪的人有禍了。

耶穌又對門徒說：“使人犯罪的事是免不了的，但那使人犯罪的人有禍了！

耶穌對他的門徒說：『要使絆跌的事不來、是不可能的；由他而來的、那人有禍啊！

耶穌對他的門徒們說：「那些使人絆腳的事必然出現，不過使它出現的人有禍了。

耶穌謂其徒曰、陷人於罪、事不能無、而陷之者禍矣、

耶穌謂門徒曰、陷人於罪、事不能無、而陷之者禍矣、

耶穌謂門徒曰、陷人於罪之事、必不能無、而陷人於罪者、禍矣、

Jesus said to his disciples:“ Things that cause people to stumble are bound to come, but woe to anyone through whom they come.

Jesus spoke to his disciples.“ Things that make people sin are sure to come,” he said.“ But how terrible it will be for anyone who causes those things to come!

And he said to his disciples,“ Temptations to sin are sure to come, but woe to the one through whom they come!

One day Jesus said to his disciples,“ There will always be temptations to sin, but what sorrow awaits the person who does the tempting!

He said to his disciples,“ Offenses will certainly come, but woe to the one through whom they come!

Now He said to His disciples,“ It is inevitable that stumbling blocks come, but woe to one through whom they come!

Then He said to the disciples,“ It is impossible that no offenses should come, but woe to him through whom they do come!

And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come!

He said to His disciples,“ Offenses will certainly come, but woe to the one they come through!

Then said he unto the disciples, It is impossible but that offences will come: but woe[ unto him], through whom they come!

Jesus said to his disciples,“ Stumbling blocks are sure to come, but woe to the one through whom they come!

He said to the disciples,“ It is impossible that no occasions of stumbling should come, but woe to him through whom they come!

哀哉斯世、以其梗障之多也。梗障之生、在所不免、而甘為梗障之緣者、哀莫大焉。

蓋分派立異之事、在所不免；偽者既起、則真者彌著矣。

故望爾曹勿再互相指摘。各宜小心謹慎、切勿樹立梗障、而為兄弟之厲階也。

務懇我兄弟謹防一般離間人心、引人陷罪、背叛爾向所受之教義者；望避之若浼也。

是故食物若為吾兄弟躓蹶之緣、吾寧永不食肉、而不敢為兄弟之厲階也。

豈可為食物之細故、而破壞天主之妙工。凡物皆淨、固矣；然若以爾之食、為厲之階、凶莫甚焉！孰若不食肉不飲酒、以免滋人疑惑之為愈乎。

耶穌顧謂伯鐸祿曰：『沙殫退去！汝為我梗。汝但體人情、不體天意。』

無論對猶太人、或希臘人、或聖教同人、皆須小心謹慎、莫為厲階。吾本人之所以和光同塵、舍己從人者、亦欲感化眾人、誘其歸主而已矣。

以種種邪法、熒惑自求淪喪之徒。所謂自求淪喪之徒者、即不知愛慕真理、以望得救者耳。既不愛慕真理、天主亦祇得聽其從妄信謊、於是凡不信真理而惟邪惡是好者、必至判罪而後已。

世人以其有權暢行異蹟於海獸之前、多受其熒惑。彼乃慫慂世人、為受傷獲瘳之獸製像、復能授氣於像、令獸像作人言有敢不拜獸像者、殺無赦。又令人民無貴賤貧富主僕、悉受印誌、或在右手或在額上。凡未印有獸名、或獸名之數者、均不得從事貿易。此中有真訣在焉：有知者、可一推算此獸之數、其數乃人之數、即六百六十有六也。

惟吾對爾亦略有未滿；蓋爾中有少數人、服膺巴拉盎之邪道；巴拉盎者、即昔日教唆巴拉可置躓石於義塞子孫之前、令食祭像之物、且誘其行淫者也。

吾所不滿於爾者、以爾優容彼婦葉撒伯爾也。該婦自稱女先知、而以邪道熒惑吾之諸僕、誘其行淫、且食祭像之物。