有時使其病臥於床、負痛以責之、使之遘疾、痛楚難堪、深入骨髓、

“人在床上被惩治，骨头中不住地疼痛，

“人在床上被疼痛惩治，骨头不住地挣扎，

“人在床上被疼痛惩治，骨头不住地挣扎，

“人因受罚而卧病在床，骨头疼痛不止，

人在床上被痛苦惩治，他的骨头不住地痛苦挣扎，

人在牀上被懲治，骨頭中不住地疼痛，

「人在床上被疼痛懲治，骨頭不住地掙扎，

「人在床上被疼痛懲治，骨頭不住地掙扎，

「人因受罰而臥病在床，骨頭疼痛不止，

人在床上被痛苦懲治，他的骨頭不住地痛苦掙扎，

『人在床上被管教於苦痛中，他骨頭的掙扎常年不斷；

人臥於牀、被懲以苦、骨中疼痛、歷久不已、

惟使之負痛迫切、偃息在床、遘疾纏綿、害入骨髓。

“ Or someone may be chastened on a bed of pain with constant distress in their bones,

Someone might be punished by suffering in bed. The pain in their bones might never go away.

“ Man is also rebuked with pain on his bed and with continual strife in his bones,

“ Or God disciplines people with pain on their sickbeds, with ceaseless aching in their bones.

A person may be disciplined on his bed with pain and constant distress in his bones,

“ A person is also rebuked by pain in his bed, And with constant complaint in his bones,

“ Man is also chastened with pain on his bed, And with strong pain in many of his bones,

He is chastened also with pain upon his bed, And with continual strife in his bones;

A person may be disciplined on his bed with pain and constant distress in his bones,

He is chastened also with pain upon his bed, and the multitude of his bones with strong[ pain]:

Or a person is chastened by pain on his bed, and with the continual strife of his bones,

He is chastened also with pain on his bed, with continual strife in his bones,

夜覺甚痛、如骨被刺、我骨脫節、痛楚如噬、無時或已、

天主所懲者、是人有福、全能者譴責爾、爾毋輕視、天主傷人、亦纏裹、擊人、其手亦醫治、

我祖所毀滅之列國、歌散、哈蘭、利薛、及居提拉撒之伊甸族、彼諸國之神、何嘗救其國耶、哈末之王安在、亞珥拔之王安在、西法瓦音邑之王安在、希拿與以瓦之王安在、此節所言之王即神也

亞撒在位三十有九年、其足有疾、其疾甚劇、患疾時、不求問主、但問醫士、

然被審時、乃受主譴責、以免與世同被定罪、

我遭苦難、於我有益、因使我學習主之典章、

蒙主督責、復蒙主訓以律法者、斯人乃為有福、

亞撒因此言、向先見震怒、囚之於獄、當時亞撒亦虐遇民中數人、

爾當心知主爾之天主督責爾、如人督責其子、

我寢時、則曰何時夜盡而興、或作我寢時則曰何時夜盡乃夜偏長輾轉反側、直至平旦、

體雖壯如幼年、亦必速臥於塵土中、或作彼之隱惡深藏入骨必速受報臥於塵土中

我未受苦之先、誤行錯路、今我遵守主言、

求主莫施威責罰我、莫震怒懲治我、主之箭穿我之身、主之手壓我之體、因主震怒、我肉無完膚、因我犯罪、我骨不安寧、我之罪愆、高於我首、如負重擔、不克擔荷、因我愚昧、我之瘡瘍腐爛不堪、我身屈折、體極拳曲、終日焦愁、我腰間火熱、身無完膚、我甚疲憊、猶如擣傷、心跳不安、因而號呼、

凡我所愛者、我必責之懲之、故當奮勉悔改、

故雅各之愆尤、以此得蒙赦免、斯災所結之果、即除其罪惡、因其毀祭壇之石、使如已碎之灰石、而亞舍拉亞舍拉或作木偶與日像不復立焉、