我訴冤抑、豈向人乎、何為不焦急乎、

我岂是向人诉冤？为何不焦急呢？

我岂是向人诉苦？我为何不是没有耐心呢？

我岂是向人诉苦？我为何不是没有耐心呢？

我岂是向人抱怨？我有理由不耐烦。

我岂是抱怨的人呢？我的心为什么不能忍耐呢？

我豈是向人訴冤？為何不焦急呢？

我豈是向人訴苦？我為何不是沒有耐心呢？

我豈是向人訴苦？我為何不是沒有耐心呢？

我豈是向人抱怨？我有理由不耐煩。

我豈是抱怨的人呢？我的心為甚麼不能忍耐呢？

論到我、我的哀怨哪是對人而發呢？我的心怎能不着急呢？

我不尤人、第中心自憤懣、有何不可。

我豈向人辯論、辯論或作訴冤我豈能不焦急、

“ Is my complaint directed to a human being? Why should I not be impatient?

“ I’m not arguing with mere human beings. So why shouldn’t I be angry and uneasy?

As for me, is my complaint against man? Why should I not be impatient?

“ My complaint is with God, not with people. I have good reason to be so impatient.

As for me, is my complaint against a human being? Then why shouldn’t I be impatient?

As for me, is my complaint to a mortal? Or why should I not be impatient?

“ As for me, is my complaint against man? And if it were, why should I not be impatient?

As for me, is my complaint to man? And why should I not be impatient?

As for me, is my complaint against a man? Then why shouldn’t I be impatient?

As for me,[ is] my complaint to man? and if[ it were so], why should not my spirit be troubled?

Is my complaint against a man? If so, why should I not be impatient?

As for me, is my complaint to man? Why shouldn’t I be impatient?

耶和華歟、聽我祈禱、使我呼籲達於爾前兮、

我心何為而抑鬱、中懷何為而煩擾、企望上帝、彼和顏而施救、為我上帝、我仍頌之兮、

我於其前、傾吐我苦情、陳述我患難兮、我靈昏憒之時、爾知我徑、敵在我行之途、暗為設網兮、

我力若何、尚可待乎、我終若何、尚可忍乎、

我憶上帝而煩擾、默然思維、神即喪失兮、爾使我目不交睫、煩擾而不能言兮、我追思昔日、上古之年、回憶夜間歌詞、中心思維、以神詳察兮、主豈永棄、不復施恩乎、其慈惠豈永息、其應許豈永廢乎、上帝豈忘施恩澤、因怒絕其慈仁乎、

以色列王經行城垣、有婦呼曰、我主我王歟、其助我、曰、如耶和華不助爾、我何由助爾、由禾場或酒醡乎、

我上帝、我上帝、何遺棄予、遠離而不輔助、不聽我之呻吟兮、我上帝歟、我晝籲爾、不蒙俞允、我夜籲爾、不獲綏安兮、惟爾為聖、以以色列之頌讚為座兮、

勿以婢為惡女、我言迄今、由於冤抑憤激、

我心厭我生命、將縱言我憂、述我中心之苦、語上帝曰、毋擬我罪、示我何因、與我爭辯、

緣此、我不自禁我口、我靈之痛必言之、我心之苦必訴之、我豈滄海、豈鱷魚、致爾防禦我乎、如曰我牀必慰我、我榻必解我憂、則爾以夢幻驚我、以異象恐我、甚至我魂寧願氣閉死亡、愈於寄此骸骨、我厭生命、不欲久存、我日空虛、願勿顧我、世人維何、致爾大之、而注意焉、每晨臨之、每時試之、爾至何時、轉目不我顧、待我咽津乎、鑒察人者、我即有罪、於爾何涉、曷以我為的、使我視己為重負、何不赦我過、宥我愆、以我將臥於土、爾勤求我、已不在焉、

摩西以告以色列人、彼緣役酷心憂、不聽其言、○

曰、我心憂甚、瀕死矣、爾曹留此、偕我儆醒、