由己而言者、乃求己之榮、惟求遣之者之榮、斯人為真、在其內無不義、

人凭着自己说，是求自己的荣耀；惟有求那差他来者的荣耀，这人是真的，在他心里没有不义。

凭着自己说的人是寻求自己的荣耀；但那寻求差他来那位的荣耀的人，他是真诚的，在他心里没有不义。

凭着自己说的人是寻求自己的荣耀；但那寻求差他来那位的荣耀的人，他是真诚的，在他心里没有不义。

凭自己讲论的人是要寻求自己的荣耀，但人子真实无伪，毫无不义，祂是为了使差祂来的那位得荣耀。

那凭着自己的意思说的，是求自己的荣誉；但那寻求差他来者的荣耀的，才是真诚的人，在他里面没有不义。

凭自己讲话的人，是寻求自己的荣耀；但是，寻求那派他来者之荣耀的，他才是真实的，在他里面没有不义。

人憑着自己說，是求自己的榮耀；惟有求那差他來者的榮耀，這人是真的，在他心裏沒有不義。

憑着自己說的人是尋求自己的榮耀；但那尋求差他來那位的榮耀的人，他是真誠的，在他心裏沒有不義。

憑着自己說的人是尋求自己的榮耀；但那尋求差他來那位的榮耀的人，他是真誠的，在他心裏沒有不義。

憑自己講論的人是要尋求自己的榮耀，但人子真實無偽，毫無不義，祂是為了使差祂來的那位得榮耀。

那憑著自己的意思說的，是求自己的榮譽；但那尋求差他來者的榮耀的，才是真誠的人，在他裡面沒有不義。

那憑着自己講的、尋求自己的榮耀；但那尋求差他者的榮耀的、才是真誠的，在他裏面並沒有不義。

憑自己講話的人，是尋求自己的榮耀；但是，尋求那派他來者之榮耀的，他才是真實的，在他裡面沒有不義。

由己言者、求己之榮、惟求遣之者之榮、斯人乃誠、其衷無不義也、

由己言者、求榮己、惟求榮遣之者為真、心無不義也、

凡憑己而言者、乃求己之榮；惟求授命者之榮而言、故其人乃為誠實無妄也。

Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him.

Whoever speaks on their own does it to get personal honor. But someone who works for the honor of the one who sent him is truthful. Nothing about him is false.

The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood.

Those who speak for themselves want glory only for themselves, but a person who seeks to honor the one who sent him speaks truth, not lies.

The one who speaks on his own seeks his own glory; but he who seeks the glory of the one who sent him is true, and there is no unrighteousness in him.

The one who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.

He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him.

He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

The one who speaks for himself seeks his own glory. But He who seeks the glory of the One who sent Him is true, and there is no unrighteousness in Him.

He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

The person who speaks on his own authority desires to receive honor for himself; the one who desires the honor of the one who sent him is a man of integrity, and there is no unrighteousness in him.

He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

我不受證於人、

故爾曹或食或飲、無論何為、皆當為榮天主而為、勿使人躓蹶、或猶太人、或希拉人、或天主之教會、似我凡事使眾喜悅、不求己益、乃求眾人之益、使其得救、

耶穌聞之曰、此病不致死、乃為天主之榮、使天主之子、因此得榮、

耶穌曰、我非為魔所憑、我尊我父、惟爾侮我、我不求己榮、有一為我求榮、且行審判者、

欲以外貌儀文自榮者、強爾受割禮、特恐為基督之十字架、被人窘逐也、彼受割禮、而不守律法、欲爾守割禮、致彼因爾之外貌儀文、有所可誇、但我所誇者無他、惟誇我主耶穌基督之十字架、我賴之、世向我已釘十字架、我向世亦然、

有人講道、當講如天主所默示之語、若供事、當如己賴天主所賜之力、如是、凡事可因耶穌基督歸榮於天主、願榮光權力歸之、至於世世、阿們、○

凡事勿分爭、勿分爭或作勿結黨勿求虛榮、各當謙遜、視他人勝於己、勿各顧己事、亦當顧人之事、宜以基督耶穌之心為心、

是以爾祈禱、當如是云、在天吾父、願爾名聖、

來就約翰曰、拉比、昔偕爾在約但外、爾所證者、今施洗而眾就之、約翰曰、非由天授、則人無所受、爾曹可為我作證、我曾言我非基督、乃奉遣為其前驅、娶新婦者即新郎、新郎之友、立而聽之、因聞新郎之聲、則喜、今我之喜滿矣、彼必興、我必衰、

父歟、願爾榮爾名、倏有聲自天來云、我已榮之、必再榮之、

既出、耶穌曰、今人子得榮、天主因人子亦得榮、天主既因人子得榮、則天主將以己榮人子、且速榮之、

爾且聽我、我將震怒而盡滅之、使爾後裔成為大族、摩西在其天主耶和華前、懇求曰、斯民乃主之民、主昔以大能大力、導之出伊及、今何怒之甚烈乎、何為使伊及人云、耶和華導之出伊及、特欲加害於彼、殺之山中、滅之於地、求主轉怒回瞋、不降所言之禍於主之民、求主憶念主之僕亞伯拉罕以撒以色列、昔主指己而與之誓云、我必使爾後裔如天星之多、所許之全地、必賜爾後裔以為永業、

我儕為基督之使徒、雖可使人尊重、然未求榮於爾曹、或於他人、

耶穌曰、若我自榮、我榮則虛、榮我者乃我父、即爾所言為爾天主者、

摩西謂之曰、爾為我嫉之乎、願主之眾民悉感神而言、主皆以其神賦之、

我已榮爾於世、爾所委我行者、我已成之、父歟、今使我偕爾得榮、即創世之先、我偕爾所有之榮、

食蜜過多非善、考所難考者、亦必徒難、