蓋吾言非由己出、乃遣予之父以所當言、所當傳者、命予言之傳之耳。

因为我没有凭着自己讲，惟有差我来的父已经给我命令，叫我说什么，讲什么。

因为我没有凭着自己讲，而是差我来的父已经给我命令，叫我说什么，讲什么。

因为我没有凭着自己讲，而是差我来的父已经给我命令，叫我说什么，讲什么。

因为我不是凭自己讲的，我说什么、讲什么都是差我来的父吩咐的。

因为我没有凭着自己说话，而是差我来的父给了我命令，要我说什么，讲什么。

这是因为我没有凭自己讲话，而是派我来的父给了我命令，要我说什么和讲什么。

因為我沒有憑着自己講，惟有差我來的父已經給我命令，叫我說甚麼，講甚麼。

因為我沒有憑着自己講，而是差我來的父已經給我命令，叫我說甚麼，講甚麼。

因為我沒有憑着自己講，而是差我來的父已經給我命令，叫我說甚麼，講甚麼。

因為我不是憑自己講的，我說什麼、講什麼都是差我來的父吩咐的。

因為我沒有憑著自己說話，而是差我來的父給了我命令，要我說甚麼，講甚麼。

因為我沒有憑着自己而講，乃是差我的父、給了我命令，叫我說甚麼，講甚麼。

這是因為我沒有憑自己講話，而是派我來的父給了我命令，要我說什麼和講什麼。

我未嘗由己而言、乃遣我之父、以所當言、所當語者、命我也、

我非自擅而言、乃遣我之父、以所當言、所當傳者命我、

蓋我非自擅而言、乃遣我之父、以所當述當言者命我、

For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken.

I did not speak on my own. The Father who sent me commanded me to say all that I have said.

For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment— what to say and what to speak.

I don’t speak on my own authority. The Father who sent me has commanded me what to say and how to say it.

For I have not spoken on my own, but the Father himself who sent me has given me a command to say everything I have said.

For I did not speak on My own, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak.

For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak.

For I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak.

For I have not spoken on My own, but the Father Himself who sent Me has given Me a command as to what I should say and what I should speak.

For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

For I have not spoken from my own authority, but the Father himself who sent me has commanded me what I should say and what I should speak.

For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

爾豈不信予之在父、父之在予乎？予所授爾之訓、非予自言之也、實父寓於予、躬行其道耳。

父所授予之訓、悉已授諸若輩、而若輩亦已領受、且體認予之出於吾父、而恪信父之實曾遣予矣。

予尚有多端、訓責爾曹、惟遣予者真實無妄、凡予所傳於世者、莫非所聞於彼也。』

予不能有所擅行、惟依予之所聞、而為黜陟、予既不徇私意、一遵遣予者之意而行故予之黜陟、乃公正無偏。

第予欲使世人知予愛父、而一切惟父之命是從。起矣！與予偕往！』

今而後予不稱爾為僕、僕不知其主之所為也。吾稱爾為友者、蓋凡吾所聞於吾父者、悉以示爾矣。

我切實語爾、吾人所知、吾人言之；吾人所見、吾人證之；而爾曹獨不納吾證。

耶穌曰：『倘天主真為爾父、則宜愛予矣。蓋予之來、乃出自天主、非予自來、有遣之者也。

予之所以降自天上者、非欲行己之志、乃欲行遣予者之志；而遣予者之志無他、即彼所授我之一切、予當保之勿失、且復活之於末日。蓋我父之意、欲使凡見子而信之者、咸獲永生；而令予復活之於末日也。』

彼所證者、皆屬親見親聞、而眾獨不納其證。

耶穌基督之啟示、乃天主所授於基督、用示其諸僕以不久將臨之事、而由基督遣發天神曉諭厥僕若望。