耶利米曰、耶和華與、吾訴於爾前、爾惟公是秉。即以爾行事論之、作惡者享通、逆理者平康、誠何故哉。

耶和华啊，我与你争辩的时候，你显为义；但有一件，我还要与你理论：恶人的道路为何亨通呢？大行诡诈的为何得安逸呢？

耶和华啊，我与你争辩的时候，你总是显为义；但有一件，我还要与你理论：恶人的道路为何亨通呢？大行诡诈的为何得安逸呢？

耶和华啊，我与你争辩的时候，你总是显为义；但有一件，我还要与你理论：恶人的道路为何亨通呢？大行诡诈的为何得安逸呢？

耶和华啊，每次我与你争论，都显明你是对的。然而，我还是对你的公正有所不解：为什么恶人总是得势？为什么诡诈之人反而生活安逸？

耶和华啊！我跟你争辩的时候，总是你有理；然而我还要跟你讨论有关公正的问题。恶人的道路为什么亨通？所有行诡诈的为什么都得享安逸？

耶和華啊，我與你爭辯的時候，你顯為義；但有一件，我還要與你理論：惡人的道路為何亨通呢？大行詭詐的為何得安逸呢？

耶和華啊，我與你爭辯的時候，你總是顯為義；但有一件，我還要與你理論：惡人的道路為何亨通呢？大行詭詐的為何得安逸呢？

耶和華啊，我與你爭辯的時候，你總是顯為義；但有一件，我還要與你理論：惡人的道路為何亨通呢？大行詭詐的為何得安逸呢？

耶和華啊，每次我與你爭論，都顯明你是對的。然而，我還是對你的公正有所不解：為什麼惡人總是得勢？為什麼詭詐之人反而生活安逸？

耶和華啊！我跟你爭辯的時候，總是你有理；然而我還要跟你討論有關公正的問題。惡人的道路為甚麼亨通？所有行詭詐的為甚麼都得享安逸？

永恆主啊，我和你辯訴時，你都是對的；但有一個案件、我還要跟你理論。惡人的路為甚麼順利亨通？大行詭詐的為甚麼安享興隆呢？

耶和華歟、我與爾辯、爾乃公義、然我猶欲與爾論之、惡人之道、何故亨通、行詐之流、奚為安泰、

我若與主爭辯、主必顯為至公、雖然、我猶敢與主理論、惡人之道途亨通、奸詐之人平康、何故哉、

You are always righteous, Lord, when I bring a case before you. Yet I would speak with you about your justice: Why does the way of the wicked prosper? Why do all the faithless live at ease?

Lord, when I bring a matter to you, you always do what is right. But now I would like to speak with you about whether you are being fair. Why are sinful people successful? Why do those who can’t be trusted have an easy life?

Righteous are you, O Lord, when I complain to you; yet I would plead my case before you. Why does the way of the wicked prosper? Why do all who are treacherous thrive?

Lord, you always give me justice when I bring a case before you. So let me bring you this complaint: Why are the wicked so prosperous? Why are evil people so happy?

You will be righteous, LORD, even if I bring a case against you. Yet, I wish to contend with you: Why does the way of the wicked prosper? Why do all the treacherous live at ease?

Righteous are You, Lord, when I plead my case with You; Nevertheless I would discuss matters of justice with You: Why has the way of the wicked prospered? Why are all those who deal in treachery at ease?

Righteous are You, O Lord, when I plead with You; Yet let me talk with You about Your judgments. Why does the way of the wicked prosper? Why are those happy who deal so treacherously?

Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?

You will be righteous, Lord, even if I bring a case against You. Yet, I wish to contend with You: Why does the way of the wicked prosper? Why do all the treacherous live at ease?

Righteous[ art] thou, O LORD, when I plead with thee: yet let me talk with thee of[ thy] judgments: Wherefore doth the way of the wicked prosper?[ wherefore] are all they happy that deal very treacherously?

LORD, you have always been fair whenever I have complained to you. However, I would like to speak with you about the disposition of justice. Why are wicked people successful? Why do all dishonest people have such easy lives?

You are righteous, Yahweh, when I contend with you; yet I would like to reason the cause with you. Why does the way of the wicked prosper? Why are they all at ease who deal very treacherously?

我見驕者福祉駢臻、惡者昌盛無比、雖試上帝、亦得免於患難、

作惡者流、反居顯要、毋懷不平、毋生豔羨兮。

惡者亨通、知草萌芽、轉瞬凋零、至於永亡兮、

寇賊之家、反獲平康、欲以己之能匹上帝、干上帝怒、竟享逸樂。

我蹈愆尤、獲罪於爾、即責予、爾亦稱義、即鞫予、爾亦為善兮。

我見惡者強暴、蔓衍葱蘢、若茂樹兮、

惡者枉法、環攻義人、律例俱廢、伸其冤者、卒無一人。

萬有之主耶和華與、爾鑒察人心、惟秉公義、我訴於爾前、爾其雪忿、使我目睹。

仁義之主耶和華、駐蹕於斯邑、恆秉公義、時伸民冤、無日不然、惟彼惡徒、毫不知恥、

爾品至聖、惡者爾所不喜、暴者爾所不悅、今人強據我有、何爾反佑之、惡者害義、何爾默不一言乎。爾何使我無君、若鱗族昆蟲、敵以鈎釣我、以網捕我、既得我眾、喜不自勝、獻祭焚香、以敬其網、因所得者多、食之果腹、即罄斯網、復出害人、戮民無厭、爾何聽其然乎。

主秉公義、惟我儕猶大人耶路撒冷居民、以色列族眾、無論遐邇、因犯罪愆、為爾驅逐、星散於四方、俱當含羞、今日之事為證。

蓋以色列族、猶大家、負予特甚。

籠之有鳥、以誘飛禽、斯民中藏偽詐、以致巨富、亦若是。體則肥胖、容有光華、作惡勝於尋常、孤貧被控不為折中。

耶和華兮、惡者得志而歡忻、將至何時兮、維彼措詞暴厲、出語矜誇、伊於何底兮、

我觀惡人、反居顯要、不禁生艷羨之心兮、彼雖沒齒、困苦不及、身力健壯、不與他人同艱苦、不與眾生共災害兮、故彼厥志驕肆、厥心剛愎、如懸金索、如衣麗服兮、容貌肥腴、所得逾於所望兮、出言矜誇、凌侮人、虐遇人兮、上怨天、下尤人兮、徒黨歸附、靡不悅懌、如渴飲水兮、維彼有言、謂至高之上帝、焉能鑒察兮、為惡之人、作事恆得亨通、財貨偏能殷富兮、我潔予心、濯余手、豈不徒勞兮。終日罹災害、清晨逢譴責兮。予言若此、逆上帝眾子兮、然念斯理、殊難解兮。予入上帝之室、遂得究其終極兮、維彼惡人、雨置諸險滑之途、擲諸死亡之地兮、猝然喪敗、殲滅殆盡、主勃然而興、如夢警醒、藐視其浮華兮。昔予中心不安、如酒方醞釀、如刃刺衷懷兮。余愚蠢無知、無異禽獸兮。余恆存爾前。爾左右兮。願爾以智慧之心、導予入榮光之域兮。在彼穹蒼、仰望者誰、在彼陸地、欣羨者誰、豈非爾兮。我體我心、咸可消亡、我所恃以得大力、賴以邀永福者、惟一上帝兮、遠離爾者必亡、縱私欲、不爾順者、必滅兮、我惟上帝是親、恆為依賴、述其經綸、堪獲福祉兮。

以色列族之上帝耶和華歟、爾無不義、我眾有過、不敢推諉、然我儕得救、至今生存、可以為證。

為惡之人、得保生命、而享遐齡、席豐履厚、子孫享福、猶及見之、其家平康、無所畏懼、上帝不降以災、其牛方字、而胎不殰、產犢而保其生。嬰孩成群、子女舞蹈、播鼗鼓琴、蕭管悅耳、其在世也、為樂靡涯、其逝世也、患疾不久、其平日對上帝曰、我不悅爾道、勿親我、孰為全能之主、事之何為、求之何益。

我欲籲呼上帝、赴訴於全能之主、

耶和華兮、爾秉公義、爾之典章、維正維直兮、

然爾實未嘗見聞也、我知爾自建邦以來、恆為叛逆。

耶和華兮、爾所為無不義、爾所行無不仁兮、

彼爽約若亞當、居處斯土、違逆乎我、

雅各之君耶和華、又告拜偶像者曰、當以爾之要道、陳設於眾。

我今所言者、藉人言耳、曰、我不義、益彰上帝之義、吾何以稱之哉、如是而上帝施刑、豈義乎、曰、非也、若然、則上帝焉能鞫世人耶、

並誅善惡不可、待善惡相等亦不可、鞫天下者、豈不行義乎。

上帝與、乃造化之主、其工純全、其道正直、誠實無妄、秉義無咎。

宗族兄弟、疇昔欺爾、群驅逐爾、今雖善言相待、亦勿信之。

耶和華兮、爾之法度無不義、是余所知、爾雖降災於我、乃玉我於成兮、

愚者背道、故就死地、蠢者逸志、故遭殺戮、