人如見善不為、即罪也。

人若知道行善，却不去行，这就是他的罪了。

所以，人若知道该行善而不去行，这就是他的罪了。

所以，人若知道该行善而不去行，这就是他的罪了。

所以人若知道善而不去行，就是犯罪。

人若知道该行善事，却不去行，这就是他的罪了。

所以，那知道该行美善的事而不去行的，对他来说，这就是罪了。

人若知道行善，卻不去行，這就是他的罪了。

所以，人若知道該行善而不去行，這就是他的罪了。

所以，人若知道該行善而不去行，這就是他的罪了。

所以人若知道善而不去行，就是犯罪。

人若知道該行善事，卻不去行，這就是他的罪了。

所以人若知道該行善，卻不去行，這在他就是罪了。

所以，那知道該行美善的事而不去行的，對他來說，這就是罪了。

蓋知善而不行者罪也、

見善不行、即為惡、

知何以行善而不行之者、即為有罪、

If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

So suppose someone knows the good deeds they should do. But suppose they don’t do them. By not doing these good deeds, they sin.

So whoever knows the right thing to do and fails to do it, for him it is sin.

Remember, it is sin to know what you ought to do and then not do it.

So it is sin to know the good and yet not do it.

So for one who knows the right thing to do and does not do it, for him it is sin.

Therefore, to him who knows to do good and does not do it, to him it is sin.

To him therefore that knoweth to do good, and doeth it not, to him it is sin.

So it is a sin for the person who knows to do what is good and doesn’t do it.

Therefore to him that knoweth to do good, and doeth[ it] not, to him it is sin.

So whoever knows what is good to do and does not do it is guilty of sin.

To him therefore who knows to do good, and doesn’t do it, to him it is sin.

耶穌曰：『苟為盲者、將無罪矣！今爾自以為有見、罪在其中矣！』

爾既知此理苟能躬行而實踐之、則樂在其中矣。

蓋與其知道而背命、孰若初未聞道之為愈乎？

予苟未來施訓於人、其人尚可無咎、今則末由辭其咎矣。

夫若輩非不知天主之命、凡此惡行、論罪當死、但其非惟以身試之、抑且以策人於惡為樂焉。

僕若明知主人之意、而猶不朝乾夕惕、奉行厥旨、則受撻必多；其不知而行當罰之罪者、受撻猶少。誠以賦之厚、則望之深、託之重、則責之嚴也。

倘爾擁有猶太人之名、以法為恃、以天主為誇、識天主之旨、且熟諳法意、洞悉精微自命為瞽者之相、昏者之光、愚者之師、童蒙之傅、以為一切真知妙識、皆備於法矣；然則爾欲正人、盍先正己！禁人為盜者、豈可自身為盜？禁人奸淫者、豈可自犯奸淫？厭惡偶像者、豈可褻瀆聖殿？而以法為誇者、豈可明知故犯、以辱天主乎？

蓋自有世以來、天主形而上之神性靈德、實可憑其所造之萬物而辨認洞見也。然則世人亦烏得而推諉乎？夫既知有天主矣乃又不以天主事之、而頌詠稱謝焉；復因鑿空蹈虛、流連忘返、以致其冥頑之心、淪於重昏。

豈善且美者、適足以促予之死耶？無是理也！致死之因、惟罪而已。正惟其能使善且美者、轉成致死之具、此罪之所以為罪也。在誡命之明鑒中、罪之醜態畢露矣。