廟妓喇合也是這樣。她招待了使者，又從別條路上給送出去，不也是由於行為得稱為義麼？

妓女喇合接待使者，又放他们从别的路上出去，不也是一样因行为称义吗？

同样，妓女喇合接待使者，又放他们从另一条路出去，不也是因行为称义吗？

同样，妓女喇合接待使者，又放他们从另一条路出去，不也是因行为称义吗？

还有妓女喇合，她收留使者，把他们藏在家里，又送他们从别的路逃生，不也是因行为而被称为义人吗？

照样，妓女喇合接待了探子，又从另一条路把他们送走，不也是因行为称义吗？

同样，妓女瑞荷接待了那些使者，又从另一条路把他们送走，难道不也是本于行为被称为义吗？

妓女喇合接待使者，又放他們從別的路上出去，不也是一樣因行為稱義嗎？

同樣，妓女喇合接待使者，又放他們從另一條路出去，不也是因行為稱義嗎？

同樣，妓女喇合接待使者，又放他們從另一條路出去，不也是因行為稱義嗎？

還有妓女喇合，她收留使者，把他們藏在家裡，又送他們從別的路逃生，不也是因行為而被稱為義人嗎？

照樣，妓女喇合接待了探子，又從另一條路把他們送走，不也是因行為稱義嗎？

同樣，妓女瑞荷接待了那些使者，又從另一條路把他們送走，難道不也是本於行為被稱為義嗎？

如妓喇合納使者、使出他途、非亦由行見義乎、

妓喇合納使者、示以他途而歸、非以行明義乎、

妓拉合納使者、俾由他路而歸、非亦由行而稱義乎、

再如花娘拉哈收留使者、示以改道而歸；寧非以行見義乎？

In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

Didn’t God consider even Rahab the prostitute to be right with him? That’s because of what she did for the spies. She gave them a place to stay. Then she sent them off in a different direction.

And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?

Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road.

In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route?

In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way?

Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

And in the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route?

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent[ them] out another way?

And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way?

In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers and sent them out another way?

因着信、廟妓喇合以和平的風度接待探子，就沒有跟硬不信的人一同滅亡。

於是嫩的兒子約書亞從什亭暗暗打發兩個人做偵探，說：『你們去察看那地、尤其是耶利哥。』二人就去，來到一個廟妓女、名叫喇合的、家裏，就在那裏住宿。

那婦人把那二人藏了起來，卻說：『有人到我這裏來、固然是有，不過他們從哪裏來、我卻不知道。

撒門從喇合氏生波阿斯；波阿斯從路得氏生俄備得；俄備得生耶西；

於是女人用繩子將二人從窗戶裏縋下去，因為她的房子是在城與廓之間的牆上；她是住在牆上的。

凡出了你家門到外邊去的，流他血的罪就必歸到他自己的頭上，與我們無干；凡在你家裏的、若有人下手害他，流他血的罪總要歸到我們頭上。你若把我們這件事告訴人，那麼你叫我們起的誓就與我們無干了。』女人說：『照你們的話就這樣吧。』於是把他們打發走；他們便去；她就把朱紅線繩子繫在窗戶上。

約書亞對偵探那地的兩個人說：『進那廟妓女的家，照你們向她所起誓的將那婦人和她一切所有的、都從那裏帶出來。』做偵探的兩個青年人就進去，將喇合和她父親、母親、弟兄、和她一切所有的、跟她一切家屬、都帶出來，安頓在以色列營外。眾人就把城和其中一切所有的都用火燒；只有金銀和銅鐵的器皿、都交與永恆主的寶庫。廟妓喇合和她父親的家、跟她一切所有的、約書亞卻讓活着；她就住在以色列中、直到今日，因為她藏了約書亞所打發去偵探耶利哥的使者。

這兩人中，誰實行了那父親的意旨呢？他們說：『那後者。』耶穌對他們說：「我實在告訴你們，收稅的人和妓女比你們先進上帝的國呢！

其實那女人早已領二人上了房頂，將所擺在房頂上的麻稭把他們掩蓋着了。

但是有人或者要說：『你有信心麼？我卻有行為』。好，將你沒有行為的信心指給我看吧，我便由我的行為將信心指給你看。

這城和其中一切所有的都要盡行毁滅歸於永恆主；只有廟妓喇合、她和她家中一切所有的、可以活着，因為她藏了我們所打發的使者。

可見他的信心是跟行為並行合作的，而信心並且是由於行為才得完全呢。