可見人得稱義是由於行為，不單由於信心呀。

这样看来，人称义是因着行为，不是单因着信。

这样看来，人称义是因着行为，不是单因着信。

这样看来，人称义是因着行为，不是单因着信。

可见人要被上帝算为义人必须有与信心相称的行为，并非单有信心。

可见人称义是因着行为，不仅是因着信心。

可见人被称为义是本于行为，不仅是本于信仰。

這樣看來，人稱義是因着行為，不是單因着信。

這樣看來，人稱義是因着行為，不是單因着信。

這樣看來，人稱義是因着行為，不是單因着信。

可見人要被上帝算為義人必須有與信心相稱的行為，並非單有信心。

可見人稱義是因著行為，不僅是因著信心。

可見人被稱為義是本於行為，不僅是本於信仰。

由是觀之、人見義乃由行、非獨由信也、

由是觀之、人不第以信、亦以行明義、

爾由是以觀、人得稱為義、非獨由信、乃由行也、

可見人之稱義、以其所行、而不僅憑其所信而已。

You see that a person is considered righteous by what they do and not by faith alone.

So you see that a person is considered right with God by what they do. It doesn’t happen only because they believe.

You see that a person is justified by works and not by faith alone.

So you see, we are shown to be right with God by what we do, not by faith alone.

You see that a person is justified by works and not by faith alone.

You see that a person is justified by works and not by faith alone.

You see then that a man is justified by works, and not by faith only.

Ye see that by works a man is justified, and not only by faith.

You see that a man is justified by works and not by faith alone.

Ye see then how that by works a man is justified, and not by faith only.

You see that a person is justified by works and not by faith alone.

You see then that by works, a man is justified, and not only by faith.

我們的先祖亞伯拉罕獻上他兒子以撒在壇上，豈不是由於行為得稱為義麼？可見他的信心是跟行為並行合作的，而信心並且是由於行為才得完全呢。

若有一個弟兄或姐妹素常赤身裸體，又缺欠每日的食物，而你們中間卻有人對他們說：『你們安心去好啦；願你們穿得暖，喫得飽』，卻沒有給他們身體上所必需的，有甚麼益處呢？信心也是這樣；若沒有行為，信心自身便是死的。但是有人或者要說：『你有信心麼？我卻有行為』。好，將你沒有行為的信心指給我看吧，我便由我的行為將信心指給你看。

是靠着上帝、我們才能奮勇而行的；踐踏我們敵人的就是他。