至高至上永生、名為聖主者如是云、我雖居至高聖所、亦與痛悔者虛心者偕居、使謙卑者心蘇、使痛悔者心蘇、

因为那至高至上、永远长存名为圣者的如此说：“我住在至高至圣的所在，也与心灵痛悔谦卑的人同居；要使谦卑人的灵苏醒，也使痛悔人的心苏醒。

那至高无上、永远长存、名为圣者的如此说：“我住在至高至圣的所在，却与心灵痛悔的谦卑人同住；要使谦卑的人心灵苏醒，使痛悔的人内心复苏。

那至高无上、永远长存、名为圣者的如此说：“我住在至高至圣的所在，却与心灵痛悔的谦卑人同住；要使谦卑的人心灵苏醒，使痛悔的人内心复苏。

那至高至上、永远长存的圣者说：“我住在至高至圣之处，但我也跟痛悔、谦卑的人同住，使他们心灵振作。

因为那至高无上、永远存在、他名为圣的这样说：“虽然我住在至高至圣的地方，却与心灵痛悔和谦卑的人同在，要使谦卑人的灵苏醒，也使痛悔人的心苏醒。

那至高至尊、永远长存、名为至圣者的如此说：“我住在至高至圣的地方，也与灵里痛悔的人和谦卑的人同在，使谦卑的人灵里复苏，使痛悔的人心里复苏。

因為那至高至上、永遠長存名為聖者的如此說：我住在至高至聖的所在，也與心靈痛悔謙卑的人同居；要使謙卑人的靈甦醒，也使痛悔人的心甦醒。

那至高無上、永遠長存、名為聖者的如此說：「我住在至高至聖的所在，卻與心靈痛悔的謙卑人同住；要使謙卑的人心靈甦醒，使痛悔的人內心復甦。

那至高無上、永遠長存、名為聖者的如此說：「我住在至高至聖的所在，卻與心靈痛悔的謙卑人同住；要使謙卑的人心靈甦醒，使痛悔的人內心復甦。

那至高至上、永遠長存的聖者說：「我住在至高至聖之處，但我也跟痛悔、謙卑的人同住，使他們心靈振作。

因為那至高無上、永遠存在、他名為聖的這樣說：“雖然我住在至高至聖的地方，卻與心靈痛悔和謙卑的人同在，要使謙卑人的靈甦醒，也使痛悔人的心甦醒。

因為那崇高又高聳的這麼說，那住「永恆」、其名為聖者說：『我住崇高而至聖的所在，也跟心靈痛悔而謙卑的人同住，要使謙卑人的靈活起來，使痛悔之人的心復活。

那至高至尊、永遠長存、名為至聖者的如此說：「我住在至高至聖的地方，也與靈裡痛悔的人和謙卑的人同在，使謙卑的人靈裡復甦，使痛悔的人心裡復甦。

巍巍在上、永永其居、名為聖者曰、我居高而且聖之所、且與痛悔謙冲之人偕居、以蘇謙冲者之神、而暢痛悔者之心、

我永生之主、至聖至高、居聖所、坐高位、凡謙卑遜順者、我與偕居、活潑其心神、暢快其意志。

For this is what the high and exalted One says— he who lives forever, whose name is holy:“ I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.

The God who is highly honored lives forever. His name is holy. He says,“ I live in a high and holy place. But I also live with anyone who turns away from their sins. I live with anyone who is not proud. I give new life to them. I give it to anyone who turns away from their sins.

For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy:“ I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

The high and lofty one who lives in eternity, the Holy One, says this:“ I live in the high and holy place with those whose spirits are contrite and humble. I restore the crushed spirit of the humble and revive the courage of those with repentant hearts.

For the High and Exalted One, who lives forever, whose name is holy, says this:“ I live in a high and holy place, and with the oppressed and lowly of spirit, to revive the spirit of the lowly and revive the heart of the oppressed.

For this is what the high and exalted One Who lives forever, whose name is Holy, says:“ I dwell in a high and holy place, And also with the contrite and lowly of spirit In order to revive the spirit of the lowly And to revive the heart of the contrite.

For thus says the High and Lofty One Who inhabits eternity, whose name is Holy:“ I dwell in the high and holy place, With him who has a contrite and humble spirit, To revive the spirit of the humble, And to revive the heart of the contrite ones.

For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.

For the High and Exalted One who lives forever, whose name is Holy says this:“ I live in a high and holy place, and with the oppressed and lowly of spirit, to revive the spirit of the lowly and revive the heart of the oppressed.

For thus saith the high and lofty One that inhabiteth eternity, whose name[ is] Holy; I dwell in the high and holy[ place], with him also[ that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

For this is what the high and exalted one says, the one who rules forever, whose name is holy:“ I dwell in an exalted and holy place, but also with the discouraged and humiliated, in order to cheer up the humiliated and to encourage the discouraged.

For the high and lofty One who inhabits eternity, whose name is Holy, says:“ I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.

心中悲傷者、主與之相近、心中痛悔者、主必拯救、

主如是云、天乃我之寶座、地乃我之足凳、爾曹可為我建何殿、我駐蹕之所、可在何地、主曰、此諸物皆我手所造、此諸物皆我使有、凡困苦者、心憂傷者、敬畏我名者、我必眷顧、

主歟、諸神之中、誰可比主、誰能似主至聖極榮、可畏可頌、施行奇跡、

主雖至高、仍垂顧卑微之人、又從遠處鑒察驕傲之人、

時日已滿、我尼布甲尼撒舉目仰天、靈性靈性或作靈慧下同復歸於我、遂祝謝至上者、讚揚頌美永生者、其權永世恆存、其國至於世世、

爾豈未之知、豈未之聞、主永生之天主、創造地極、並不疲倦、其智慧不可測、

主醫治心中憂傷之人、裹傅其患處、

永生之天主、為爾護庇、恆於下土、以臂扶持、逐敵於爾前、命爾曰、當行殲滅、

天主不可見之事、即其永能、及其為天主之真、目不可見、自造天地以來、乃可明知、因觀其所造之物而悟、致人無由推諉、

使之明知主名乃耶和華獨為全地至高之主、

虛心者虛心者原文作貧於心者福矣、因天國乃其國也、哀慟者福矣、因其將受慰也、

因全能者為我成此大事、其名至聖、

主在萬民之上為至高、主之榮耀、彰顯在天、誰如主我之天主、居於至高之處、並俯察天與地、

山岡未曾生出、地與世界主未曾造成、從萬世之始至萬世之終、惟主乃天主、

主之寶座、從亙古以來立定、主乃在萬物未有之先無始之主、

獨一永生、居於不得近之光明中、乃人所未見、亦不能見、願尊榮與永遠之權能歸之、阿們、○

惟主至聖、主外無神可尊、無神可比我天主、無神可比我天主或作我天主全能無可比擬

居天上之主歟、我向主舉目仰望、

豈知我之天主在天、任意而行、

聞我指此處及其居民所言、爾則中心敬服、於我前自卑、裂衣、哭於我前、故我俯聽爾、使爾平康歸爾列祖、歸爾墓中、我所將降於此處及其居民之諸災、不使爾目睹之、此乃主所言、使者返、復言於王、○

受膏者曰、主天主之神感我、主以膏沐我、使我傳福音於貧者、遣我以醫傷心者、告被擄者必得釋、報被囚者必出囹圄、宣告主之禧年、及我天主復仇之日、慰藉凡悲哀者、賜華冠於郇邑悲哀之民、以代灰塵、賜喜樂之膏、以代悲哀、賜華服、以代煩惱、俾得稱為蒙福者、蒙福者或作有義者發旺若橡樹、被主栽培、彰顯主之榮、

誰敢不敬畏主、不歸榮於主之名、惟主為聖、萬民皆至崇拜於主前、蓋主之公義審判已顯著矣、○

在萬世之先、在元始、尚未有地、我已被立、被立或作受膏

惟耶和華真天主、為永生之天主、永世為王、主赫怒、大地震動、主發忿、列邦莫當、

爾曹當向天主歌詩、歌頌天主之名、天主乘輦行野、當為天主修路、天主之名稱為自有、當在天主前踴躍、天主在聖所、作孤兒之父、為寡婦伸冤、

彼此呼應曰、聖哉、聖哉、聖哉、萬有之主、其榮光充滿全地、

我之僕必甚亨通、必興而上舉、極為崇高、

惟爾伯利恆以法他、雖在猶大郡中郡中原文作諸千中千者即千家也為小、然將有君自爾出、為我治理以色列民、其源源原文作出自亙古自太初已有、

惟主至上、治理全地、惟主至高、超乎諸神之上、

主所欲之祭、在乎憂傷痛悔、憂傷痛悔之心、主必不輕視、

爾當書達非拉叠非教會使者曰、為聖為誠、執大衛之鑰、啟則莫能閉、閉則莫能啟者、如是云、

惟願尊貴榮光、歸於永生之王、不可壞、不可見、獨一睿智之天主、至於世世、阿們、○

瑪拿西於患難中禱主其天主、在列祖之天主前、極其自卑、既禱於主、主允之、俯聽其禱、使之歸耶路撒冷、仍居王位、自是、瑪拿西知惟主為天主、

若此、我尚覺慰藉、雖受苦至極、不蒙矜恤、猶可踴躍、因我未嘗違逆聖者之言、

爾為少者、當服老者、老者或作長老皆以謙卑為衣衣之、互相順服、經云、驕傲者、天主拒之、謙卑者、天主賜之以恩、

主救贖己民、永立厥約、主之名至聖可畏、

四活物各有六翼、內外徧處有目、晝夜不息言曰、聖哉、聖哉、聖哉、昔在今在後在全能之主上帝、

人當頌揚主大而可畏之名、主之名至聖、

然彼賜恩尤大、故曰、天主擯斥驕傲者、賜恩於謙卑者、

主諭之曰、爾巡行耶路撒冷邑中、凡因邑中所行可憎之事、嗟嘆欷歔者、則畫號於其額上、

烏西雅王崩之年、我以賽亞見主坐於崇高之寶座、衣襟充滿於殿、

主之神臨我、因主膏我、俾我傳福音於貧者、遣我醫傷心之人、

是以爾祈禱、當如是云、在天吾父、願爾名聖、

何況基督感於永在之神、以己無瑕之身、獻於天主、其血豈更不淨爾心去妄行、使爾奉事永生之天主乎、

我赦爾凡爾所作之事、爾追憶前行、則自慚不已、不敢啟口、此乃主天主所言、

然天主豈真居於地乎、天與天上之天、尚不足為主之居所、況我所建此殿乎、

主勃然而興、將出其聖居、凡有血氣者、當於其前、肅然靜默、

惟天主慰卑微之人、以提多之來慰我、

我主我王、夢兆若是、必應於王身、為至上者所命定、人將逐王不與人偕居、不與人偕居或作離於人下同使王與野獸同居、食草若牛、為天降之露所濕、如此歷七期、使王知至上者、主掌人間之國、隨意以國賜人、

爾寧赦之、慰之、恐其因憂過甚、以至沈淪、

我遭患難時、天主即慰我、使我以天主慰我之慰、慰諸遭患難之人、

此由守者所定、由聖者所決、使天下人知至上者、主掌人間之國、隨意以國賜人、亦能以人間卑微者立為國主、

爾棄聖義之人、反求為爾釋殺人者、

於是起往歸父家、相去尚遠、其父見而憫之、趨前、抱其頸而接吻、子向父曰、父、我獲罪於天、亦獲罪於爾、不堪復稱為爾子、父命諸僕曰、取至美之服衣之、施環於指、納履於足、牽肥犢宰之、我儕可食而樂、因我此子、死而復生、失而又得也、遂與眾同樂、

亞伯拉罕植林於別是巴、在彼禱告永生耶和華天主之名、