行公義、言正直、厭棄訛詐之財、搖手不受賄賂、塞耳不欲聞害人之謀、閉目不忍見兇暴之事、

行事公义、说话正直、憎恶欺压的财利、摆手不受贿赂、塞耳不听流血的话，闭眼不看邪恶事的，

那行事公义、说话正直、憎恶欺压所得之财、摇手不受贿赂、掩耳不听流血的计谋、闭眼不看邪恶之事的，

那行事公义、说话正直、憎恶欺压所得之财、摇手不受贿赂、掩耳不听流血的计谋、闭眼不看邪恶之事的，

秉公行义、说话正直、憎恶不义之财、不受贿赂、掩耳不听害人之谋、闭眼不看邪恶之事的人，

那行事公义，说话正直，拒绝不义的财利，摇手不受贿赂，塞耳不听血腥的事，闭眼不看邪恶的事的，

那行事公义、说话正直、厌弃压榨所得的利益、摇手不受贿赂、掩耳不听杀人流血之计、闭眼不看邪恶之事的，

行事公義、說話正直、憎惡欺壓的財利、擺手不受賄賂、塞耳不聽流血的話，閉眼不看邪惡事的，

那行事公義、說話正直、憎惡欺壓所得之財、搖手不受賄賂、掩耳不聽流血的計謀、閉眼不看邪惡之事的，

那行事公義、說話正直、憎惡欺壓所得之財、搖手不受賄賂、掩耳不聽流血的計謀、閉眼不看邪惡之事的，

秉公行義、說話正直、憎惡不義之財、不受賄賂、掩耳不聽害人之謀、閉眼不看邪惡之事的人，

那行事公義，說話正直，拒絕不義的財利，搖手不受賄賂，塞耳不聽血腥的事，閉眼不看邪惡的事的，

那行事公義、說話正直、棄絕欺壓的財利、擺手不容納賄賂、塞耳不聽流人血的話、閉眼不看壞事的：

那行事公義、說話正直、厭棄壓榨所得的利益、搖手不受賄賂、掩耳不聽殺人流血之計、閉眼不看邪惡之事的，

惟行義而言正、鄙視悖入之利、揮手不受賄賂、塞耳不聽流血之謀、閉目不睹邪惡之事、

惟彼善人、言信而行義、不取非義之利、不受賄賂、耳不聞殺伐之聲、目不睹怪僻之事、

Those who walk righteously and speak what is right, who reject gain from extortion and keep their hands from accepting bribes, who stop their ears against plots of murder and shut their eyes against contemplating evil—

People must do what is right. They must be honest and tell the truth. They must not get rich by cheating others. Their hands must not receive money from those who want special favors. They must not let their ears listen to plans to commit murder. They must close their eyes to even thinking about doing what is evil.

He who walks righteously and speaks uprightly, who despises the gain of oppressions, who shakes his hands, lest they hold a bribe, who stops his ears from hearing of bloodshed and shuts his eyes from looking on evil,

Those who are honest and fair, who refuse to profit by fraud, who stay far away from bribes, who refuse to listen to those who plot murder, who shut their eyes to all enticement to do wrong—

The one who lives righteously and speaks rightly, who refuses profit from extortion, whose hand never takes a bribe, who stops his ears from listening to murderous plots and shuts his eyes against evil schemes—

One who walks righteously and speaks with integrity, One who rejects unjust gain And shakes his hands so that they hold no bribe; One who stops his ears from hearing about bloodshed And shuts his eyes from looking at evil;

He who walks righteously and speaks uprightly, He who despises the gain of oppressions, Who gestures with his hands, refusing bribes, Who stops his ears from hearing of bloodshed, And shuts his eyes from seeing evil:

He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking a bribe, that stoppeth his ears from hearing of blood, and shutteth his eyes from looking upon evil:

The one who lives righteously and speaks rightly, who refuses gain from extortion, whose hand never takes a bribe, who stops his ears from listening to murderous plots and shuts his eyes to avoid endorsing evil—

He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

The one who lives uprightly and speaks honestly; the one who refuses to profit from oppressive measures and rejects a bribe; the one who does not plot violent crimes and does not seek to harm others–

He who walks righteously and speaks blamelessly, he who despises the gain of oppressions, who gestures with his hands, refusing to take a bribe, who stops his ears from hearing of blood, and shuts his eyes from looking at evil—

使我眼目不視虛假、使我蘇醒在主之道中、

小子乎、勿為人所惑、行義者即為義、如主之為義然、

不從惡人之計謀、不登罪人之道途、不坐褻慢人之座位、惟喜悅主之律法、晝夜思維、似此之人、即為有福、彼如樹木、植於溪旁、臨時結果、其葉不枯、所為之事、無不亨通、

其目充於姦淫、獲罪不已、誘惑不堅者之心、慣於貪婪、是為可詛之輩、離正道而入迷途、從波朔子巴蘭之道、巴蘭因貪利行惡、因貪利行惡原文作慕行惡之值為其惡見責、不能言之驢作人聲、而止先知之狂、

主歟、誰可居主之帷幕、誰可居主之聖山、即是行為正直作事公義、本誠心以發直言者、

撒該起、謂主曰、主歟、我以所有之半濟貧、若曾訛詐人、則四倍償之、

穫爾田之傭、爾不給其值、其值髣髴有聲呼籲、刈穫者之怨聲、聞於撒罷阿特主耳矣、

西門見使徒按手、即有聖神賜焉、乃獻之以金、曰、以此能予我、使我手所按者、亦受聖神、彼得謂之曰、爾之金與爾偕亡、因爾意天主之賜、以金可購也、爾於此事無分無與、因在天主前、爾心不正也、故爾當悔改此惡、祈求天主、庶爾心之意念可赦、我見爾如在苦膽中、為惡所繫也、

毋偏斷、毋以貌取人、毋受賄賂、因賄賂蒙智者之目、以直者之言為曲、

真實之訓迪、或作真理之法在其口中、詭譎之詞、不出不出原文作不在其唇、行正直、奉事我而享平康、又使多人離其惡行、離其惡行或作不犯罪愆

二人在天主前、義者也、遵主一切誡命禮儀而行、無可指摘、

暗昩無益之事、勿與人同行、惟當責之、因彼暗中所行者、即言之亦可恥、然諸事既被照被照原文作被責於光必顯露、凡顯露者即為光所照、凡顯露者即為光所照原文作凡被顯者即光

蓋天主普救之恩、已顯著於眾、教我儕除諸不虔及世之情慾、得以自守公義虔敬、在此世度日、

凡恆於行善、求尊榮及無壞者、則報以永生、

我在此、爾可於主前及主所立受膏者前、證我曾奪誰之牛、曾奪誰之驢、曾挾制誰、曾暴虐誰、曾受誰之賄而掩我目、若有、我即償之、

摩西怒甚、告主曰、求主莫顧其所獻、我未取其一驢、未害其一人、

曰、我以彼付爾、爾願給我幾何、遂與約予銀三十、

亞比篩謂大衛曰、今日天主以敵付於爾手、容我以槍擊之、釘之於地、惟當一擊、不須再擊、大衛謂亞比篩曰、勿害其命、主所立受膏者、有誰舉手害之而能逃罪乎、大衛又曰、我指永生主而誓、彼或為主所擊、或至逝世之期而終、或往戰而亡於陣、我畏主、斷不敢舉手害主所立受膏者、爾可取其枕旁之槍及水瓶、我儕即去、

貧者有爭訟、毋偏斷、遠離一切虛偽、毋殺無辜與有義者、緣惡人我無不懲罰、毋受賄賂、蓋賄賂盲智者之目、以直者之言為曲、毋欺外邦客旅、因爾曾為客旅於伊及地、知客旅之心、○

則爾之光明、必發如晨光、爾速得醫治、爾之仁義、護爾於前、主之榮光、護爾於後、

求主莫使我靈魂與造孽者一同喪失、莫使我生命與兇殘者一同滅亡、彼眾手行奸邪、右手滿受賄賂、我惟遵行正直、求主救贖我、憐恤我、

主如是云、爾當秉公行義、蓋我之救恩速臨、我之仁義速顯、守安息日而不褻瀆、禁己手而不作惡、人如是行、如是持守、即為有福、

不食於山上獻偶像之祭物、不舉目於於或作仰望以色列族之偶像、不淫人妻、不欺壓人、不留人之質、不行強奪、以食給餓者、以衣被裸者、禁手勿壓制貧乏、不索利、不取息、守我法度、行我律例、斯人必不因父之罪愆死亡、必得生存、

我僕婢與我爭辯、我何嘗使之負屈含冤、我以為如有此、天主起而訊鞫、我將若何、天主若察問、我何以答之、造我於胎者、不亦造彼乎、使我與彼為母所生、豈非一主乎、何曾使貧者不得所願、使嫠婦不得所望、何曾獨食我餐、何曾不使孤子與我同食、我自幼收養孤子、如為其父、自出母胎後、顧恤嫠婦、我若見淪落人無衣、見窮乏人無服蔽體、我何曾不衣其身、不以我羊綿暖其體、遂為我祝福、何曾在公庭、公庭原文作城門見有輔助我者、即欺壓孤子、如我有此、願我肩自缺盆骨而脫、我臂自羊矢骨而折、蓋我恐天主降災、自知不能當天主之威、何曾以金為望、何曾云精金為我所恃、何曾以貨財之豐、所獲者之多為樂、

謹守法度、常行公義、斯人即有福、

長者或作牧伯伸手索賄、以非為是、或作手皆行惡且盡力行之長者索賄士師審判求利、大夫所言惟私慾、彼此聯絡為非、若編繩索、彼所謂善者、等諸荊棘、彼所謂正者、同於蒺藜、或作彼之最善義者惟如荊棘彼之最正直者但如蒺藜爾中先知所言之日、即爾受罰之日速至、是時眾俱荒亂、

稅吏亦至、欲領洗、問曰、師、我當何為、曰、定賦之外勿取、兵卒亦問曰、我當何為、曰、勿強索人、勿誣詐人、以所得之糧為足、○

我依正直而行、求主為我伸冤、我倚賴主、必不至不穩固、求主試驗我、鑒察我、鍛鍊我之肺腑心腸、

即手潔心清、不起妄念、不立偽誓之人、若此之人、必蒙主賜福、救之之天主、稱之為義、

中心籌畫、遂責顯者及民長曰、爾取利於同族乎、乃招集大會以斥之、謂之曰、有我同族猶大人被鬻於異邦、我盡力贖之、爾乃以同族人鬻於同族人乎、彼無辭以對、我又曰、爾所為不善、爾行事當敬畏我天主、不然、難免被異邦人我敵恥笑、恥笑或作訕謗我與族人及僕從、亦曾貸民以銀以榖、不如我儕俱免其債、今日當將其田畝、葡萄園、油果樹園、宅第、及所取之銀、榖、酒、油之利、悉反之、或作今日當將其田畝葡萄園油果樹園宅第悉反之並免其銀榖酒油之債眾曰、我儕將反之、不敢取利、必遵爾言以行、我遂召祭司至、令眾發誓、必循其言而行、我遂拂胸邊衣襟曰、凡不循此言而行者、天主亦必如此拂之、使離家宅產業、使之空匱、毫無所有、會眾曰、阿們、又頌讚主、斯後民從其言、

大衛之從者謂大衛曰、主曾告爾、必以敵付於爾手、可任意以待之、今日斯言應矣、大衛起、潛割掃羅外衣裾、後、大衛因割掃羅衣裾、中心不安、謂從者曰、我畏主、斷不敢舉手害我主王、即主所立受膏者、彼原為主所立受膏者也、大衛以斯言阻其從者、或作以言斥其從者不容之攻掃羅、掃羅起、出穴而行於途、

我不與虛妄人同坐、不與詐偽人同行、作惡之黨類、我甚憎惡、不與惡人同坐、主歟、我必洗淨我手、巡繞主之祭臺、

何曾因敵遇災而喜、何曾因其遭禍而踴躍、我不容我口犯罪、不發咒詛願其喪命、我家家原文作幕之人、何曾不指我云、孰不因其施食而得飽、

加利亞子約哈難在米斯巴私語基大利曰、容我往殺尼探雅子以實瑪利、必無人知之、何可待其殺爾、使集於爾所之猶大人四散、以致猶大之遺民盡亡、亞希甘子基大利、謂加利亞子約哈難曰、爾所言誣以實瑪利、爾不可行此事、

我民中有惡人、若獵鳥者、張網隱伏、備設機械、專務陷人、其室中充以詐得之財、若籠之充以鳥、因而強盛富有、彼豐腴光潤、作惡過甚、不為孤子伸冤、不使之亨通、不使之亨通或作所為皆亨通不為貧者辯屈、