貪吝者其術邪惡、其術邪惡原文作其器乃惡專設奸謀、以誑言損害貧民、窮苦者訟時而辨理、彼亦如此、

吝啬人所用的法子是恶的；他图谋恶计，用谎言毁灭谦卑人；穷乏人讲公理的时候，他也是这样行。

流氓的手段邪恶，他图谋恶计，用谎言毁灭困苦人；贫穷人讲求公理时，他也是如此行。

流氓的手段邪恶，他图谋恶计，用谎言毁灭困苦人；贫穷人讲求公理时，他也是如此行。

恶棍们手段邪恶，用阴谋诡计和谎言毁灭困苦的人，即使穷人的诉求有理也是枉然。

至于恶棍，他的手段是邪恶的，他图谋恶计，用虚假的言语毁灭困苦的人，即使在穷乏人讲公理的时候，他也是这样。

至于卑劣人，他的手段邪恶，他图谋恶计，即使贫穷人讲求公正，他还是用谎言毁灭困苦人。

吝嗇人所用的法子是惡的；他圖謀惡計，用謊言毀滅謙卑人；窮乏人講公理的時候，他也是這樣行。

流氓的手段邪惡，他圖謀惡計，用謊言毀滅困苦人；貧窮人講求公理時，他也是如此行。

流氓的手段邪惡，他圖謀惡計，用謊言毀滅困苦人；貧窮人講求公理時，他也是如此行。

惡棍們手段邪惡，用陰謀詭計和謊言毀滅困苦的人，即使窮人的訴求有理也是枉然。

至於惡棍，他的手段是邪惡的，他圖謀惡計，用虛假的言語毀滅困苦的人，即使在窮乏人講公理的時候，他也是這樣。

棍徒——他的棍術是壞事；他籌劃着惡計，用虛假的甘言蜜語去毁滅困苦人，而竟在貧窮人講公理之時。

至於卑劣人，他的手段邪惡，他圖謀惡計，即使貧窮人講求公正，他還是用謊言毀滅困苦人。

慳吝之徒、其術邪惡、其謀詭譎、以誑言滅卑者、害正言之貧人、

貪婪之輩、行為則邪僻、計謀則詭秘、凌虐貧乏、詆毀懿行、

Scoundrels use wicked methods, they make up evil schemes to destroy the poor with lies, even when the plea of the needy is just.

Those who are worthless use sinful methods. They make evil plans against poor people. They destroy them with their lies. They do it even when those people are right.

As for the scoundrel— his devices are evil; he plans wicked schemes to ruin the poor with lying words, even when the plea of the needy is right.

The smooth tricks of scoundrels are evil. They plot crooked schemes. They lie to convict the poor, even when the cause of the poor is just.

The scoundrel’s weapons are destructive; he hatches plots to destroy the needy with lies, even when the poor person says what is right.

As for a rogue, his weapons are evil; He devises wicked schemes To destroy the poor with slander, Even though the needy one speaks what is right.

Also the schemes of the schemer are evil; He devises wicked plans To destroy the poor with lying words, Even when the needy speaks justice.

And the instruments of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.

The scoundrel’s weapons are destructive; he hatches plots to destroy the needy with lies, even when the poor says what is right.

The instruments also of the churl[ are] evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

A deceiver’s methods are evil; he dreams up evil plans to ruin the poor with lies, even when the needy are in the right.

The ways of the scoundrel are evil. He devises wicked plans to destroy the humble with lying words, even when the needy speaks right.

我民中有惡人、若獵鳥者、張網隱伏、備設機械、專務陷人、其室中充以詐得之財、若籠之充以鳥、因而強盛富有、彼豐腴光潤、作惡過甚、不為孤子伸冤、不使之亨通、不使之亨通或作所為皆亨通不為貧者辯屈、

彼納賄賂、以理之非者為是、以理之是者為非、

時十二門徒之一、名猶大稱以斯加畧、往見祭司諸長、曰、我以彼付爾、爾願給我幾何、遂與約予銀三十、自是猶大尋機賣之、○

乃賄人使流言云、我聞此人出言褻瀆摩西及天主、又聳動百姓與長老及經士、突來執之、曳至公會、設妄證者曰、此人褻瀆聖所與律法不已、

爾曹不秉公審判、反徇惡人情面、將至何時、細拉、爾曹當為卑弱者及孤兒伸冤、當為困苦貧窮者辨屈、當保護卑弱貧窮之人、救其脫離惡人之手、但彼皆無知、不明情理、行於黑暗、世之根基盡皆動搖、

滿口悉是咒詛欺詐奸險、舌端盡是毒害虛假、伏在鄉里、暗中殺害無辜、以目窺伺困苦之人、暗中潛伏、如獅在洞穴、潛伏以擄掠窮人、窮人陷其網中、遂擄掠之、屈身蹲伏、以俟困苦人陷其強暴之計、

爾之侯伯悖逆、與盜為侶、俱好賄賂、求贓私、不為孤子辨屈、嫠婦不敢至前訴冤、

受膏者曰、主天主之神感我、主以膏沐我、使我傳福音於貧者、遣我以醫傷心者、告被擄者必得釋、報被囚者必出囹圄、

爾手污以血、爾指染以孽、口出虛誑、舌施不義、其中無一人秉公而控、無一人據實而辨、俱恃虛浮、悉言詭譎、所懷者殘害、所生者邪慝、

祭司諸長與長老及全公會、求妄證訟耶穌、欲以死之、但不得、雖多妄證者來、亦不得其證、後有二妄證者至、曰、

如人尚虛浮、以偽妄之言告民曰、我乃先知、我訓爾宜飲清酒醇醪、我乃先知我訓爾宜飲清酒醇醪原文作我向爾述預言論及酒與醇醪則民尊之為師、○

共謀欲以詭計執耶穌殺之、

彼眾曰、我儕不如設謀、坑害耶利米、攻之以詞、勿聽其所言、蓋祭司非失律法、智者非缺謀略、先知非無預言、

暗中欲射正直人、突然射之、無所忌憚、彼眾相勉行惡、商議暗設網羅、自誇無人能見、籌思奸謀、自謂我輩已有定意、妙計亦已尋得、各人所藏之意念心思、深險莫測、

國中虔敬者已亡矣、人間正直者無有矣、眾皆設伏以殺人流血、彼此相陷陷原文作獵於網、彼此相陷於網或作彼此設網互相陷害長者或作牧伯伸手索賄、以非為是、或作手皆行惡且盡力行之長者索賄士師審判求利、大夫所言惟私慾、彼此聯絡為非、若編繩索、

使匪類二人對拿伯而坐、作證訟之曰、爾詛神與王、遂曳之出、以石擊之死、拿伯之邑人、即居於其邑之長老與顯者、遵耶洗別書所言而行、傳令禁食、使拿伯坐於民間高位、有匪類二人入、對拿伯而坐、在民前作證訟拿伯曰、拿伯詛神與王、乃曳之邑外、以石擊之死、遣人告耶洗別曰、拿伯已以石擊之死矣、