A pronouncement concerning the animals of the Negev: Through a land of trouble and distress, of lioness and lion, of viper and flying serpent, they carry their wealth on the backs of donkeys and their treasures on the humps of camels, to a people who will not help them.

论南方牲畜的默示：他们把财物驮在驴驹的脊背上，将宝物驮在骆驼的肉鞍上，经过艰难困苦之地，就是公狮、母狮、蝮蛇、火焰的飞龙之地，往那不利于他们的民那里去。

论尼革夫牲畜的默示。他们将财物驮在驴背上，将宝物驮在骆驼的背脊，经过艰难困苦之地，就是母狮、公狮、毒蛇、飞蛇之地，往那无益于他们的民那里去。

论尼革夫牲畜的默示。他们将财物驮在驴背上，将宝物驮在骆驼的背脊，经过艰难困苦之地，就是母狮、公狮、毒蛇、飞蛇之地，往那无益于他们的民那里去。

以下是关于南地动物的预言：他们的使臣用驴驮着财物，用骆驼驮着珍宝，穿过公狮、母狮、蝮蛇和飞蛇出没的艰险之地，前往一个对他们毫无用处的国家。

以下是论南地野兽的默示：他们把财富驮在驴驹的背上，把宝物驮在骆驼的峰上，经过艰难困苦之地，就是公狮、母狮、蝮蛇和会飞的火蛇出没的地方，到一个对他们毫无益处的民族那里去。

与南地动物有关的默示：他们把财富驮在驴子背上，把宝物驮在骆驼峰上，经过艰难困苦之地，就是公狮、母狮、蝮蛇和会飞的火蛇出没之地，要到一个无益于他们的民那里。

論南方牲畜的默示：他們把財物馱在驢駒的脊背上，將寶物馱在駱駝的肉鞍上，經過艱難困苦之地，就是公獅、母獅、蝮蛇、火焰的飛龍之地，往那不利於他們的民那裏去。

論尼革夫牲畜的默示。他們將財物馱在驢背上，將寶物馱在駱駝的背脊，經過艱難困苦之地，就是母獅、公獅、毒蛇、飛蛇之地，往那無益於他們的民那裏去。

論尼革夫牲畜的默示。他們將財物馱在驢背上，將寶物馱在駱駝的背脊，經過艱難困苦之地，就是母獅、公獅、毒蛇、飛蛇之地，往那無益於他們的民那裏去。

以下是關於南地動物的預言：他們的使臣用驢馱著財物，用駱駝馱著珍寶，穿過公獅、母獅、蝮蛇和飛蛇出沒的艱險之地，前往一個對他們毫無用處的國家。

以下是論南地野獸的默示：他們把財富馱在驢駒的背上，把寶物馱在駱駝的峰上，經過艱難困苦之地，就是公獅、母獅、蝮蛇和會飛的火蛇出沒的地方，到一個對他們毫無益處的民族那裡去。

他們用南地的牲畜馱財物，經過艱難困苦之地，有公獅、母獅、蝮蛇和能飛的火蛇之地，把資財馱在驢駒的脊背上，將寶物馱在駱駝的肉鞍上，到無益的族民那裏去。

與南地動物有關的默示：他們把財富馱在驢子背上，把寶物馱在駱駝峰上，經過艱難困苦之地，就是公獅、母獅、蝮蛇和會飛的火蛇出沒之地，要到一個無益於他們的民那裡。

論南方牲畜之預示、○經歷艱難困苦之域、其地出牝獅牡獅、蝮蛇飛火蛇、載其輜重於驢背、負其貨財於駝峯、以饋不能益己之民、

牲畜輜重、適彼南方、頻更患難、有牝獅猛獅、又有毒蛇、且能飛騰、所有貨財、載於驢肩、負於駝背、以饋於不能益己之民、

牲畜負物往南方、經艱難險阻之地、或作論南方之獸有預言曰彼經艱難險阻之地其中有牝獅、猛獅、又有毒蛇、飛蛇、以其貨財載於驢背、以其寶物負於駝峰、攜至不能益己之國、

A prophecy concerning the animals of the Negev: Through a land of hardship and distress, of lions and lionesses, of adders and darting snakes, the envoys carry their riches on donkeys’ backs, their treasures on the humps of camels, to that unprofitable nation,

Here is a prophecy the Lord gave me about the animals in the Negev Desert. Judah’s messengers carry their riches on the backs of donkeys. They carry their treasures on the humps of camels. They travel through a land of danger and suffering. It’s a land filled with lions. Poisonous snakes are also there. The messengers travel to a nation that can’t do them any good.

An oracle on the beasts of the Negeb. Through a land of trouble and anguish, from where come the lioness and the lion, the adder and the flying fiery serpent, they carry their riches on the backs of donkeys, and their treasures on the humps of camels, to a people that cannot profit them.

This message came to me concerning the animals in the Negev: The caravan moves slowly across the terrible desert to Egypt— donkeys weighed down with riches and camels loaded with treasure— all to pay for Egypt’s protection. They travel through the wilderness, a place of lionesses and lions, a place where vipers and poisonous snakes live. All this, and Egypt will give you nothing in return.

The pronouncement concerning the animals of the Negev: Through a land of distress and anguish, From where come lioness and lion, viper and flying serpent, They carry their riches on the backs of young donkeys, And their treasures on camels’ humps, To a people who will not benefit them;

The burden against the beasts of the South. Through a land of trouble and anguish, From which came the lioness and lion, The viper and fiery flying serpent, They will carry their riches on the backs of young donkeys, And their treasures on the humps of camels, To a people who shall not profit;

The burden of the beasts of the South. Through the land of trouble and anguish, from whence come the lioness and the lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of young asses, and their treasures upon the humps of camels, to a people that shall not profit them.

An oracle about the animals of the Negev: Through a land of trouble and distress, of lioness and lion, of viper and flying serpent, they carry their wealth on the backs of donkeys and their treasures on the humps of camels, to a people who will not help them.

The burden of the beasts of the south: into the land of trouble and anguish, from whence[ come] the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people[ that] shall not profit[ them].

This is a message about the animals in the Negev: Through a land of distress and danger, inhabited by lionesses and roaring lions, by snakes and darting adders, they transport their wealth on the backs of donkeys, their riches on the humps of camels, to a nation that cannot help them.

The burden of the animals of the South. Through the land of trouble and anguish, of the lioness and the lion, the viper and fiery flying serpent, they carry their riches on the shoulders of young donkeys, and their treasures on the humps of camels, to an unprofitable people.

He led you through the great and terrible wilderness with its poisonous snakes and scorpions, a thirsty land where there was no water. He brought water out of the flint rock for you.

Bel crouches; Nebo cowers. Idols depicting them are consigned to beasts and cattle. The images you carry are loaded, as a burden for the weary animal.The gods cower; they crouch together; they are not able to rescue the burden, but they themselves go into captivity.

which I commanded your ancestors when I brought them out of the land of Egypt, out of the iron furnace.” I declared,“ Obey me, and do everything that I command you, and you will be my people, and I will be your God,”

But the LORD selected you and brought you out of Egypt’s iron furnace to be a people for his inheritance, as you are today.

For they have gone up to Assyria like a wild donkey going off on its own. Ephraim has paid for love.Even though they hire lovers among the nations, I will now round them up, and they will begin to decrease in number under the burden of the king and leaders.

She came to Jerusalem with a very large entourage, with camels bearing spices, gold in great abundance, and precious stones. She came to Solomon and spoke to him about everything that was on her mind.

So Asa brought out the silver and gold from the treasuries of the LORD’s temple and the royal palace and sent it to Aram’s King Ben-hadad, who lived in Damascus, saying,

Then the LORD sent poisonous snakes among the people, and they bit them so that many Israelites died.The people then came to Moses and said,“ We have sinned by speaking against the LORD and against you. Intercede with the LORD so that he will take the snakes away from us.” And Moses interceded for the people.

So the overseers and foremen of the people went out and said to them,“ This is what Pharaoh says:‘ I am not giving you straw.Go get straw yourselves wherever you can find it, but there will be no reduction at all in your workload.’”So the people scattered throughout the land of Egypt to gather stubble for straw.The overseers insisted,“ Finish your assigned work each day, just as you did when straw was provided.”Then the Israelite foremen, whom Pharaoh’s slave drivers had set over the people, were beaten and asked,“ Why haven’t you finished making your prescribed number of bricks yesterday or today, as you did before?”So the Israelite foremen went in and cried for help to Pharaoh:“ Why are you treating your servants this way?No straw has been given to your servants, yet they say to us,‘ Make bricks!’ Look, your servants are being beaten, but it is your own people who are at fault.”But he said,“ You are slackers. Slackers! That is why you are saying,‘ Let us go sacrifice to the LORD.’Now get to work. No straw will be given to you, but you must produce the same quantity of bricks.”The Israelite foremen saw that they were in trouble when they were told,“ You cannot reduce your daily quota of bricks.”When they left Pharaoh, they confronted Moses and Aaron, who stood waiting to meet them.“ May the LORD take note of you and judge,” they said to them,“ because you have made us reek to Pharaoh and his officials— putting a sword in their hand to kill us!”

Ephraim chases the wind and pursues the east wind. He continually multiplies lies and violence. He makes a covenant with Assyria, and olive oil is carried to Egypt.

I will hand over Egypt to harsh masters, and a strong king will rule it. This is the declaration of the Lord GOD of Armies.

Then King Tiglath-pileser of Assyria came against Ahaz; he oppressed him and did not give him support.Although Ahaz plundered the LORD’s temple and the palace of the king and of the rulers and gave the plunder to the king of Assyria, it did not help him.At the time of his distress, King Ahaz himself became more unfaithful to the LORD.He sacrificed to the gods of Damascus which had defeated him; he said,“ Since the gods of the kings of Aram are helping them, I will sacrifice to them so that they will help me.” But they were the downfall of him and of all Israel.

The queen of Sheba heard of Solomon’s fame, so she came to test Solomon with difficult questions at Jerusalem with a very large entourage, with camels bearing spices, gold in abundance, and precious stones. She came to Solomon and spoke with him about everything that was on her mind.

You went to the king with oil and multiplied your perfumes; you sent your envoys far away and sent them down even to Sheol.

and made their lives bitter with difficult labor in brick and mortar and in all kinds of fieldwork. They ruthlessly imposed all this work on them.

So they carry their wealth and belongings over the Wadi of the Willows.

The queen of the south will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and look— something greater than Solomon is here.

They will look toward the earth and see only distress, darkness, and the gloom of affliction, and they will be driven into thick darkness.

However, he must not acquire many horses for himself or send the people back to Egypt to acquire many horses, for the LORD has told you,‘ You are never to go back that way again.’

They stopped asking,“ Where is the LORD who brought us from the land of Egypt, who led us through the wilderness, through a land of deserts and ravines, through a land of drought and darkness, a land no one traveled through and where no one lived?”